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Arwā bint Ḥarb ( ar, أروى بنت حرب), better known as Umm Jamīl ( ar, أم جميل), was an aunt-in-law of the Islamic prophet
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monot ...
who is mentioned in the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ...
. She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and the prophet, and also for a poem.


Family

She was the daughter of Harb ibn Umayya, a chief of
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow val ...
. She was a sister of Abu Sufyan and one of the leading women of the
Quraysh The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Q ...
.The Destiny of Umm Jamil, the Wife of Abu Lahab
Muhammad ibn Ismail ibn Kathir. ''Tafsir'' on Quran 111.
She married Abū Lahab, a paternal uncle of Muhammad. They had at least six children: Utbah, Utaybah,Ibn Ishaq/Guillaume p. 170. Muattab, Durrah (Fakhita), 'Uzzā and Khālida. It is not clear whether she was also the mother of Abu Lahab's son Durrah.


Opposition to Muhammad


Quran 111

Umm Jamil supported her husband in his opposition to Muhammad's preaching. When Muhammad promised
Paradise In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradis ...
to the believers, Abu Lahab blew on his hands and said, "May you perish. I can see nothing in you of the things that Muhammad says." Muhammad therefore declared a revelation from
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
about them. ''May the hands of Abu Lahab be ruined, and ruined is he.'' ''His wealth will not avail him or that which he gained.'' ''He will burn in a Fire of flame'' ''And his wife – the carrier of firewood.'' ''Around her neck is a rope of fibre.'' The occasion for this revelation is disputed.
Ibn Sa'd Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE ...
and Ibn Kathir state that it was in 613 CE, when Muhammad summoned the Quraysh to Mount Safa for his first public warning that they must heed God's message. Abu Lahab interrupted: "May you perish! Did you assemble us for this? You should die!" and Muhammad responded with the prophecy.The Reason for the Revelation of this Surah and the Arrogance of Abu Lahab toward the Messenger
Muhammad ibn Ismail ibn Kathir. ''Tafsir'' on Quran 111.
Ibn Ishaq Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (; according to some sources, ibn Khabbār, or Kūmān, or Kūtān, ar, محمد بن إسحاق بن يسار بن خيار, or simply ibn Isḥaq, , meaning "the son of Isaac"; died 767) was an 8 ...
implies that it occurred in 616, when Abu Lahab left the Hashim clan and refused to protect Muhammad. Ibn Ishaq says that Umm Jamil was called "the carrier of firewood" because she carried thorns and cast them in Muhammad's way where he would be passing; however, he also states that the Quraysh did not resort to this form of harassment until after the death of
Abu Talib Abu Taleb or Abu Talib may refer to: * Abu Talib ibn ‘Abd al-Muttalib (549-619), Arab leader and head of the Banu Hashim clan * Abu Talib al-Makki (died 996), Arab scholar, jurist and mystic * Abu Taleb Rostam (997–1029), Buyid amir of Ray, Ir ...
in 620. Ibn Kathir also offers the alternative theory that "carrier of firewood" does not refer to a past event but to Umm Jamil's future destiny of willingly stoking the fires that would punish her husband in Hell.


Counterblast

When Umm Jamil bint Harb heard that Muhammad had been prophesying about her and her husband, she went to the
Kaaba The Kaaba (, ), also spelled Ka'bah or Kabah, sometimes referred to as al-Kaʿbah al-Musharrafah ( ar, ٱلْكَعْبَة ٱلْمُشَرَّفَة, lit=Honored Ka'bah, links=no, translit=al-Kaʿbah al-Musharrafah), is a building at the c ...
, where Muhammad was sitting with
Abu Bakr Abu Bakr Abdallah ibn Uthman Abi Quhafa (; – 23 August 634) was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first caliph of Islam. He is known with the honori ...
, carrying a stone
pestle Mortar and pestle is a set of two simple tools used from the Stone Age to the present day to prepare ingredients or substances by crushing and grinding them into a fine paste or powder in the kitchen, laboratory, and pharmacy. The ''mortar'' ...
. She did not notice Muhammad, so she asked Abu Bakr after him, "for I have been told that he is satirising me. If I had found him, I would have smashed his mouth with this stone." Then she produced a poem of her own: ''We reject the reprobate,'' ''His words we repudiate,'' ''His religion we loathe and hate.'' She departed, still not having noticed Muhammad.Ibn Ishaq/Guillaume pp. 161-162.


References

{{authority control 7th-century Arabic poets Banu Umayya People of the Quran 7th-century women Family of Muhammad