Typee And Pequod

''Typee: A Peep at Polynesian Life'' is American writer Herman Melville's first book, published in 1846, when Melville was 26 years old. Considered a classic in travel and adventure literature, the narrative is based on Melville's experiences on the island Nuku Hiva in the South Pacific Marquesas Islands in 1842, supplemented with imaginative reconstruction and research from other books. The title comes from the valley of Taipivai, once known as Taipi.

''Typee'' was Melville's most popular work during his lifetime; it made him notorious as the "man who lived among the cannibals".

Background

From the beginning there were questions about Melville's romantic tale. The London publisher John Murray wanted reassurance that Melville's experiences were first-hand before he included the book in the '' Home and Colonial Library'' series, which was nonfiction by or about foreigners in exotic places. Warm but sometimes skeptical reviews also challenged Melville's account.
Not long after the book's publication, however, many of the events described were corroborated by Melville's fellow castaway, Richard Tobias Greene ("Toby"). Researchers later discovered an affidavit from the ship's captain that corroborated that Melville and Greene did indeed desert the ship on the island in the summer of 1842.

''Typee'' can be seen as a kind of proto-anthropology. Melville continually admits vast ignorance of the culture and language he is describing while also trying to bolster and supplement his own experiences with wide reading and research. He also employs hyperbole and humor. Starting in the 1930s, scholars in the Melville revival questioned Melville's account. For instance, the length of stay on which ''Typee'' is based is presented as four months, and this was an exaggeration of Melville's actual stay on the island. There is also not a lake where Melville might have gone canoeing with Fayaway.

Critical response

''Typee''s narrative expresses a great deal of sympathy for the so-called savages, and even interrogates the use of that word, while focusing the most criticism on European marauders and various missionaries' attempts to evangelize:

It may be asserted without fear of contradictions that in all the cases of
outrages committed by Polynesians, Europeans have at some time or
other been the aggressors, and that the cruel and bloodthirsty
disposition of some of the islanders is mainly to be ascribed to
the influence of such examples.

hevoluptuous Indian, with every desire supplied,
whom Providence has bountifully provided with all the sources of
pure and natural enjoyment, and from whom are removed so many of
the ills and pains of life—what has he to desire at the hands of
Civilization? Will he be the happier? Let the once smiling and
populous Hawaiian islands, with their now diseased, starving, and
dying natives, answer the question. The missionaries may seek to
disguise the matter as they will, but the facts are incontrovertible.

''The Knickerbocker'' called ''Typee'' "a piece of Münchhausenism." New York publisher Evert Augustus Duyckinck wrote to Nathaniel Hawthorne that "it is a lively and pleasant book, not over philosophical perhaps." In 1939, Charles Robert Anderson published ''Melville in the South Seas'' in which he elaborated on a number of Melville's likely sources in supplementing his work and also documented the existence of an affidavit from the Captain of the Acushnet. If the date provided by Captain can be considered accurate, Anderson concludes that Melville's stay in the "Typee Valley" part of the island would have been merely "four weeks, or possible eight weeks at the most." However, in trying to determine the end date of Melville's stay, Anderson primarily relies on Melville's own internal accounts of various events, for instance that he was rescued from the valley on a "Monday." In summing up his view of ''Typee'', Anderson writes:

For the general student of Melville, the detailed analysis and verification of these matters... probably reveals an accuracy scarcely to be expected. Without hesitation it can be said that in general this volume presents faithful delineation of the island life and scenery in precivilization Nukahiva, with the exception of numerous embellishments and some minor errors...

All of the initial back and forth which Melville experienced regarding the factuality of ''Typee'' may have had a chastening effect on him, as Anderson considers his next work, the book's sequel ''Omoo'', "the most strictly autobiographical of all Melville's works." But this second book also seems to have met with some skepticism, so that for his third book ''Mardi'', Melville declares in the preface that he has decided to write a work of fiction under the supposition (half-joking) he might finally be believed:

Not long ago, having published two narratives of voyages in the Pacific, which, in many quarters, were received with incredulity, the thought occurred to me, of indeed writing a romance of Polynesian adventure, and publishing it as such; to whether, the fiction might not, possibly be received for a verity: in some degree the reverse of my previous experience.

Publication history

''Typee'' was published first in London by John Murray on February 26, 1846, and then in New York by Wiley and Putnam on March 17, 1846. It was Melville's first book, and made him one of the best-known American authors overnight.

The same version was published in London and New York in the first edition; however, Melville removed critical references to missionaries and Christianity from the second U.S. edition at the request of his American publisher. Later additions included a "Sequel: The Story of Toby" written by Melville, explaining what happened to Toby.

Before ''Typee''s publication in New York, Wiley and Putnam asked Melville to remove one sentence. In a scene in Chapter Two where the ''Dolly'' is boarded by young women from Nukuheva, Melville originally wrote:

Our ship was now given up to every species of riot and debauchery. Not the feeblest barrier was interposed between the unholy passions of the crew and their unlimited gratification.

The second sentence was removed from the final version.

The discovery in 1983 of thirty more pages from Melville’s working draft manuscript led Melville scholar John Bryant to challenge earlier conclusions about Melville's writing habits. He describes the versions of the draft manuscript and of the “radically different physical print versions of the book,” which amount, Bryant concludes, to “one grand, hooded mess.” Since there is no clear way to present Melville’s "final intention," his 2008 book offers a “fluid text” that allows a reader to follow the revisions. made what he called “an exciting new perspective on Melville’s writing process and culture.”

The inaugural book of the Library of America series, titled ''Typee, Omoo, Mardi'' (May 6, 1982), was a volume containing ''Typee: A Peep at Polynesian Life'', its sequel '' Omoo: A Narrative of Adventures in the South Seas'' (1847), and '' Mardi, and a Voyage Thither'' (1849).

See also

*'' Last of the Pagans'', a 1935 film adaptation of ''Typee''
*'' Enchanted Island'', a 1958 film adaptation of ''Typee''

References

Editions

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* Hathi Trus

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* Hathi Trust Open Acces
HERE

Bibliography

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* Nelson, Randy F. (1981). ''The Almanac of American Letters''. Los Altos, California: William Kaufmann, Inc.
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External links

''Typee''
1846 first edition, scanned book via Internet Archive, other later editions available.
*
Herman Melville's''Typee'': A Fluid Text Edition
edited by John Bryant (University of Virginia Press).
*Th
Classics Illustrated comic book
at the Internet Archive

{{Authority control

1846 American novels
American novels adapted into films
Marquesan culture
Novels by Herman Melville
Marquesas Islands
Novels set in Oceania
Novels set on islands
French Polynesia in fiction
Novels republished in the Library of America
Nautical novels