Trita ("the Third") is a minor deity of the
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canoni ...
, mentioned 41 times. He is associated with the
Maruts
In Hinduism, the Maruts (; ), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very viol ...
, with
Vayu
Vayu (; ), also known as Vata () and Pavana (), is the Hindu deities, Hindu god of the winds as well as the divine messenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king o ...
and most especially with
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes
Indra is the m ...
, whom he sometimes assists and other times acts in place of when fighting
Tvastar,
Vrtra
Vritra (, , ) is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi ( ). He appea ...
and
Vala. He is called ''
Āptya'', probably meaning "of the water (
Apas)."
Relation to Apas
The
Shatapatha Brahmana
The Shatapatha Brahmana (, , abbreviated to 'SB') is a commentary on the Yajurveda, Śukla Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the ...
mentions Trita and his brothers Ekata and Dvita as the sons of Apas or the water deities who were born as a result of Agni's anger with the waters.
''Fourfold, namely, was Agni (fire) at first. Now that Agni whom they at first chose for the office of Hotri priest passed away. He also whom they chose the second time passed away. He also whom they chose the third time passed away. Thereupon the one who still constitutes the fire in our own time, concealed himself from fear. He entered into the waters. Him the gods discovered and brought forcibly away from the waters. He spat upon the waters, saying, 'Bespitten are ye who are an unsafe place of refuge, from whom they take me away against my will!' Thence sprung the Âptya deities, Trita, Dvita, and Ekata.'' - 1:2:3:1
Relation to Indra and Killing of Trishiras
The Shatapatha Brahmana also mentions that they followed Indra just as a Brahman follows the train of a king.
''They roamed about with Indra, even as nowadays a Brâhman follows in the train of a king. When he slew Visvarûpa, the three-headed son of Tvashtri, they also knew of his going to be killed.; and straightway Trita slew him. Indra, assuredly, was free from that (sin), for he is a god.''
- 1:2:3:2
Other Stories
In
RV 1.105, Trita fallen into a well begs aid from the gods.
Sayana on 1.105 comments that this relates to three
rishi
In Indian religions, a ''rishi'' ( ) is an accomplished and enlightened person. They find mention in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "gre ...
s, Ekata, Dvita and Trita who found a well, and Trita, drawing water, was pushed down by the other two and imprisoned, where he composed a hymn to the gods, and managed miraculously to prepare the sacrificial Soma; this is alluded to in
RV 9.34.4 and described in
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kuru ...
9.2095.
RV 8.47 asks Dawn to send away bad dreams to Trita, who eats them and wears them on his body as ornaments; Dvita also receives these bad dreams.
See also
*
Trito (Proto-Indo-European mythology)
''*Trito'' is a significant figure in Proto-Indo-European mythology, representing the first warrior and acting as a culture hero. He is connected to other prominent characters, such as Manu and Yemo, and is recognized as the protagonist of the my ...
References
{{Reflist
Rigvedic deities