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''Remarks on Certain Passages in the Thirty-Nine Articles'', better known as Tract 90, was a theological
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written by the English theologian and churchman
John Henry Newman John Henry Newman (21 February 1801 – 11 August 1890) was an English Catholic theologian, academic, philosopher, historian, writer, and poet. He was previously an Anglican priest and after his conversion became a cardinal. He was an ...
and published 25 January 1841. It is the most famous and the most controversial of the '' Tracts for the Times'' produced by the first generation of the
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.


Overview

In ''Tract 90'', Newman engaged in a detailed examination of the '' 39 Articles'', suggesting that the negations of the ''39 Articles'' (a key doctrinal standard for the
Church of England The Church of England (C of E) is the State religion#State churches, established List of Christian denominations, Christian church in England and the Crown Dependencies. It is the mother church of the Anglicanism, Anglican Christian tradition, ...
) were not directed against the authorized creed of
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, but only against popular errors and exaggerations. Newman's reasoning had predecessors in the writings of Francis of Saint Clare and William Palmer, although Newman claimed to have been ignorant of Palmer's contemporary treatise ''In XXXIX Articulos''. The purpose of ''Tract 90'', in common with so many others in the series, was to establish the contention that the fundamental ecclesiological identity of the Church of England was
Catholic The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
rather than
Protestant Protestantism is a branch of Christianity that emphasizes Justification (theology), justification of sinners Sola fide, through faith alone, the teaching that Salvation in Christianity, salvation comes by unmerited Grace in Christianity, divin ...
. He believed that the 39 Articles were not to be interpreted by the original intent of the particular authors, but if they were to be adopted as a true
Anglican Anglicanism, also known as Episcopalianism in some countries, is a Western Christianity, Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the ...
formulary, they were to be interpreted in the light of Catholic doctrine.''In the first place, it is a duty which we owe both to the Catholic Church and to our own, to take our reformed confessions in the most Catholic sense they will admit''. Newman believed that the Articles did espouse true Catholic doctrine, and in explanation of Tract 90, he says: "...the great stumbling-block lay in the 39 Articles. It was urged that here was a positive Note against Anglicanism:--Anglicanism claimed to hold, that the Church of England was nothing else than a continuation in this country, (as the Church of Rome might be in France or Spain) of that one Church of which in old times Athanasius and Augustine were members. But if so, the doctrine must be the same; the doctrine of the Old Church must live and speak in Anglican formularies, in the 39 Articles...it did; that is what I maintained; it did in substance in a true sense. Man had done his worst to disfigure, to mutilate, the old Catholic Truth; but there it was, in spite of them, in the Articles still." Newman realized that his position in the Church of England rested on church and public approval of an interpretation of the Anglican formularies in a Catholic sense. This was the goal of Tract 90. If it failed, Newman knew that men would leave for Rome. He was proved right, after Tract 90 was denounced. For if the Church of England could not accept its own Catholicity, it had little to offer the Catholic Christians in its fold. He wrote, “I would not hold office in a Church which would not allow my sense of the Articles" and "There were no converts to Rome, till after the condemnation of Tract 90." Newman subsequently converted to the Roman Catholic faith, in which he was later elevated to
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dignity.


Contents

Tract 90 is divided into the following sections: * Introduction. # Holy Scripture and the Authority of the Church. # Justification by Faith only. # Works before and after Justification. # The Visible Church. # General Councils. # Purgatory, Pardons, Images, Relics, Invocation of Saints. # The Sacraments. # Transubstantiation. # Masses. # Marriage of Clergy. # The Homilies. # The Bishop of Rome. * Conclusion.


References


External links


The full text of ''Tract 90''
at Project Canterbury
Remarks on certain Passages of the Thirty-nine Articles (Being No. 90 of the Tracts for the Times.)
Newmanreader.org
Tract number ninety; remarks on certain passages in the Thirty-nine articles
at
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An Examination of No. 90 of the Tracts for the Times
by Frederick Beasley (1842) at Project Canterbury {{Authority control 1841 non-fiction books 19th-century Christian texts Anglicanism Anglo-Catholicism Pamphlets Works by John Henry Newman