Early life and succession to the patriarchate
Timothy was a native of Ḥazza in Adiabene, part of the wider region of Assyria (Athor). As a young man, he studied under Abraham Bar Dashandad at the school of in Sapsapa, in the district. He later became bishop of the diocese of Beth Bgash, in the metropolitan province of Adiabene, winning the respect of , the Moslem governor of Mosul, and his Christian secretary Abu Nuh al-Anbari. On the death of the patriarch II in 778, Timothy used a judicious mixture of bribery, deceit and (probably) murder to secure his own election as patriarch. One rival for the post was the elderly , the superior of the monastery of Beth , and Timothy first frightened him by advising him that he might not be fit enough to survive the intrigues of high office, but honored him by offering him the position of metropolitan of Adiabene. A second potential rival, Giwargis, was nominated at a synod convened by the bishop Thomas of Kashkar in the monastery of Mar Pethion in Baghdad. Giwargis enjoyed the support of the caliph al-Mahdi's Christian doctor , and might have been a serious threat to Timothy had he not died suddenly in suspicious circumstances. Timothy then secured a majority in the subsequent ballot by promising to reward his supporters handsomely. After he was elected, he did nothing of the sort. Those who complained were told, 'The priesthood is not sold for money.' These tactics were not forgotten by his opponents, and an opposition party led by the metropolitan Joseph of Merv held a synod in the monastery of Beth Hale, in which they excommunicated Timothy and replaced as metropolitan of Adiabene by Rustam, bishop of Hnitha. Timothy retorted with the same weapon and deposed Joseph of Merv, who, failing to find redress from the caliph al-Mahdi, converted to Islam. Further rounds of excommunications led to rioting in the streets of Baghdad by the city's Christians. The opposition to Timothy was finally stilled by the intervention of .Literary achievement
Timothy was a respected writer of scientific, theological, liturgical, and canonical books. Some 59 of his letters survive, covering roughly the first half of his patriarchate. The letters discuss varied biblical and theological questions as well as revealing much about the situation of the church in his day. One letter records him ordaining bishops for the Turks of Central Asia, for Tibet, for Shiharzur, Radan, Ray, Iran, Gurgan, Balad, and several other places. The letters also show a wide familiarity with literature from across the ancient Christian world. Because he moved to Baghdad after his election as patriarch, he was familiar with the Abbasid court and assisted in the translation of works by Aristotle and others. One of Timothy's most famous literary productions was the record of an inconclusive debate on the rival claims of Christianity and Islam, supposedly held in 782 with the third Abbasid caliph Al-Mahdi (reigned 775–85). The debate, which some argue was a literary fiction, offers a somewhat unorganized back-and-forth that lends credence to the argument that the debate took place and was recorded by Timothy himself. It was published first in Syriac and later in Arabic. In its surviving form, in Syriac, it is noticeably respectful towards Islam, and may well have been written for the enjoyment of both Christian and Muslim readers. The debate was translated into English in 1928 by Alphonse Mingana, under the title 'Timothy's Apology for Christianity'. Its theme is of perennial interest, and it can still be read today both for pleasure and profit. Timothy's legal work is twofold. He probably compiled the '' Synodicon Orientale'' (a collection of the synods of the Church of the East) between 775 and 790. He also wrote a lawbook entitled "Ṭaksē d-dēne ʿtānāye wad-yārtāwaṯā" (ܛܟܣܹ̈ܐ ܕܕܝ̈ܢܹܐ ܥܹܕܬܵܢܝܹܐ ܘܕܝܪ̈ܬܿܘܵܬܵܐ) ("Orders of Ecclesiastical Judgments and Inheritances"). The lawbook of Timothy is structured as follows: introductory prologue, 99 judicial decisions and an epilogue. The lawbook's prologue presents a legal theory justifying the use and application of Christian courts and judges within the Christian dhimmi of the Abbasid empire. The topics addressed by the lawbook include ecclesiastical order and hierarchy, marriage and divorce, inheritance and dowries, and slavery and property law. He is only secondarily interested in the organization of ecclesiastical courts and in procedural law.Interest in missionary expansion
Timothy took a particularly keen interest in the missionary expansion of the Church of the East. He is known to have consecrated metropolitans forResting place
Timothy was buried in Baghdad's ''Dayr al-Jathaliq'' (" Catholicos Monastery"), originally ''Dayrā Klilā Ishuʿ'' ( "Wreath of Yeshua/Notes
References
* Abbeloos, J. B., and Lamy, T. J., ''Bar Hebraeus, Chronicon Ecclesiasticum'' (3 vols, Paris, 1877) * * Berti, Vittorio, ''Vita e studi di Timoteo I, patriarca cristiano di Baghdad. Studi sull'epistolario e sulle fonti contigue,'' Cahier de Studia Iranica 41, Chrétiens en terre d'Iran III (Paris: Association pour l'avancement des études iraniens – Peeters Publishers, 2010). * Bidawid, Raphaël J., ''Les Lettres du Patriarche Nestorien Timothée I,'' Studi e Testi 187 (Vatican: Biblioteca Apostolica Vaticana, 1956).External links
* Timothy I, ''Dialogue with a Moslem Caliph'', tr. Alphonse Mingana (1928).