Context
During the year preceding the witch trials, the area had suffered a complicated social situation with deep divisions between the rich and poor and many economic problems. The Church had evolved ideologically and no longer considered supernatural phenomena as the work of heretics. Consequently, extreme climatic conditions, such as droughts and frost or the death of animals and children were often attributed to the work of witches. Spain had relatively few witch trials compared to other areas in Europe, since theTrials
In this historical climate, Joana Ferré was accused of witchcraft inFirst trial
On 2 July 1615, the Holy Office of Barcelona asked the local authorities to transfer the accused women to the Catalan capital. Out of the 11 accused women, only three were incarcerated: Margarida Cotilla, Micaela Casanovas (known as Esclopera) and Guillermina Font (known as Miramunda). The others were released to return to Terrassa or flee to other cities. Those that returned to Terrassa continued to be suspected of witchcraft and were persecuted, publicly stoned or accused of prostitution.Second trial
Given the climate of hysteria in the town, on 26 December 1618, the officials of the town of Terrassa invited the Witch Hunter Joan Font from Sellent, agreeing to pay his expenses from the public purse. With his help, they formed a civil tribunal on 23 May 1619 that consisted of the Mayor and his advisors. They detained and condemned six women, some of which had already been released by the Inquisition a few years before. Their names were Margarida Cotilla, Joana de Toy, Joana Sabina, Micaela Casanovas, Eulàlia Totxa and Guillermina Font (known as Miramunda).Accusations
The accusations against the women were surprising. In one, Margarida Tafanera was accused by her own brother of bewitching his wife so that they couldn't have children and so she, Margarida, would inherit all his assets. In another, a neighbour, Antoni Ubres, stated that the women met on Thursday nights in an area called "la cuadra d’en Palet" where they waited for the devil, who appeared in a chair wearing a red. When he appeared, the neighbour said that the women kissed his hand. After the devil served a sinister dinner, he played the flute and fell into a scandalous orgy with the women. The women were also accused of sacrificing animals, bewitching people, murder and many other misdeeds. Joan Font, the witch hunter of Sallent testified to the Mayor and his advisors that after washing the backs of Joana Toy and Margarida Tafanera with holy water, he found the sign that the Devil used to mark his witches. Margarida Tafanera confessed to being a witch (probably under torture). She named a French women, called Joana Ferres as their witchcraft teacher and said that they met frequently in the house of Joana Toy. She also explained that they scrubbed their armpits, and other parts of the body and flew through the air to meet under a pine tree, with a demon who appeared as a very handsome young man wearing red clothes. The demon played the Flabiol and usually the meeting ended in an orgy. Under interrogation, Joana Toy confessed that she was French and that she was the sister of Joan de la Boqueria. However initially she denied that she was a witch or that she knew the rest of the accused women. After torture, Joana confirmed the accusations against Margarida Tafanera and added that a French woman called Perona, who lived in Martorell, taught her the skills of witchcraft. Margarida Tafanera denied all of the accusations, for which she suffered torture. Despite torture, she said she didn't know anything about what she was accused. During the second extortion of the judge, she said "kill me, so that you will have to give an account to God".Incarceration and execution
The accused were incarcerated in the castle ofIn popular culture
In 2015, a found footage film entitled ''The Last Witch'' showcased three filmmakers tracking down the story of Joana Toy, a sixth accused woman who disappeared prior to the executions. Toy had confessed to witchcraft while being tortured. The witch trials were dramatized by Francesc Maspons Labrós in the 1880 Catalan magazine 'Lo Gay Saber' with an article titled 'Las Bruixas'.References
{{Witch Hunt Witch trials in Spain History of Catalonia 1615 in law 1619 in law Early modern history of Catalonia 17th century in Spain 1610s in Spain 1619 in Spain