In the
Arabic language
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns lang ...
, tawakkul () is a verbal noun of the verb tawakkala (), meaning "to put trust" or "to rely" (into or on something or someone). It is also the word for the
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
ic concept of the reliance on
God
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
or "trusting in God's plan". It is seen as "perfect trust in God and reliance on Him alone."
It can also be referred to as
God-consciousness.
In fact, the Qur'an speaks of the fact that success is only achieved when trust is in God and the believer is steadfast and obeys God's commands.
''Tawakkul'' as a theological concept was formalized by
Shaqiq al-Balkhi (d. 810), who defined it as a spiritual state or ''hal''. ''Tawakkul'' is also considered a natural result of extreme ''
zuhd''. Zuhd can be described as being based on tawakkul or "trust in God alongside love of poverty." This has led to an argument over whether tawakkul is a consequence of perfect faith.
An author wrote that someone that trusts in God is like a baby seeking its mother's breast and always finds it. He says that just like the infant, the one who trusts God is always led to God.
It has been said that there are three ranks of tawakkul: the trust of the believers, the trust of the select, and the trust of the select of the select.
Each of these ranks are achieved through active reformation of the mind and self.
The trust of the believers is simply living one day at a time and not worrying what tomorrow will bring you; simply trusting in what God has planned.
The trust of the select is trusting God with no motives or desires. It is casting aside all wants.
And finally the trust of the select of the select is giving yourself over to God completely so that His desires become yours.
In other words, "trust in God is to be satisfied with and rely on God Most High."
It is said that because God created everything and therefore everything belongs to him, it is selfish to want anything other than what God wants or not want something God gives to you.
The Arabic word ''tawakkul'' is a
masdar (verbal noun) derived from the fifth form of the Arabic root وكل (w-k-l). It translates to "to give oneself over to, to rely/depend on, or have confidence in another".
[Scott C. Alexander, "Truth and Patience." ''Encyclopedia of the Quran'', Leiden, Brill, 2006.]
Muslim tradition
Quran
The active participle form of tawakkul is used in 38 passages in the Qur'an.
* And whoever puts all his trust in Allah, He will be enough for him. (
Quran 65:3)
* And put all your trust
n Allah if you truly are believers. (
Quran 5:23)
* He is Rabb of the east and west, there is no deity except Him, so take him as your Protector. (
Quran 73:9)
* Put your trust in the living Allah who never dies, and celebrate His praise. (
Quran 25:58)
* In Allah should the trustful trust. (
Quran 14:12)
Hadith
Umar bin Khattab said: I heard Muhammad saying, "If you all depend on Allah with due reliance, He would certainly give you provision as He gives it to the birds who go forth hungry in the morning and return with full bellies at dusk." (At-
Tirmidhi)
Anas bin Malik narrated that a man said:
"O Messenger of Allah! Shall I tie it (my camel) and rely (tawakkul) (upon Allah), or leave it loose and rely(upon Allah)?" He said: "Tie it and rely(upon Allah)." (Tirmidhi 2517)
In another hadith relayed to Ibn Abbas, the Prophet Muhammad describes how one should put all trust in Allah as not the entire world can grant benefit or harm to an individual except by the will of Allah:
''“O young man, I shall teach you some words
f advice Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah
lone and if you seek help, then seek help from Allah
lone And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.” (At-Tirmidhi)''
Fiqh
Many Muslim legends such as those of
Rabi'a illustrate tawakkul.
Of Rabi'a, it is said that when her donkey died in the desert while she was on the hajj, she refused aid from a caravan, instead depending on God to provide for her.
Sahl al-Tustarī claimed that perceiving secondary causes was a sign of a lack of reliance on God.
Imam
Ibn Qayyim al-Jawziyya
Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of he scho ...
said:
“At-Tawakkul on Allah was thus made a condition of Imaan; its absence therefore indicates the lack of Imaan. So, whoever does not have at-Tawakkul does not possess Imaan.”
Interpretation
Since early times in Islam there has been debate as to the extent of ''tawakkul'' as a virtue in everyday life.
[Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W. P. Heinrichs. Brill, 2010. Brill Online] This debate centered around questions such as whether or not ''tawakkul'' allowed for God to use intermediary causes, and the degree of reliance on God.
Views of extreme and total dependence on God to the point of pure fatalism were popular among rejectionist ascetics.
Thinkers such as
Bayazid Bastami
Bayazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī) (d. 261/874–5 or 234/848–9), commonly known in the Iranian world as Bāyazīd Basṭāmī (), was a Sufi from north-central Iran.Walbridge, John. "Suhrawardi a ...
instead advocate the virtue of "kasab", or "earning a living".
There is a hadith "Tie it and Rely" that says:
Anas ibn Malik
Anas ibn Mālik ibn Naḍr al-Khazrajī al-Anṣārī (; 612 712) was a companion of the Islamic prophet Muhammad. Finding the Truth in Judging the Companions, 1. 84-5; EI2, 1. 482 A. J. Wensinck J. Robson He was nicknamed Khadim al-Nabi for ...
narrated that a man said: "O
Messenger of Allah! Shall I tie it
cameland rely
pon Allah or leave it loose and rely
pon Allah" He said: "Tie it and rely
pon Allah"
See also
*
Taqwa
''Taqwa'' ( '' / '') is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." It is often found in the Quran. Those who practice ''taqwa'' — in the words of Ibn Abbas, "believers who avoid shirk with All ...
*
Insha'Allah
References
External links
''Tawakkul''
{{Authority control
Islamic terminology