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Tasgetius, the Latinization (literature), Latinized form of Gaulish Tasgetios or Tasgiitios (d. 54 BC), was a ruler of the Carnutes, a Celts, Celtic polity whose territory corresponded roughly with the modern Departments of France, French departments of Eure-et-Loir, Loiret, and Loir-et-Cher. Julius Caesar says that as proconsul, Roman proconsul he made Tasgetius king in reward for his support during the Gallic Wars. His reign would have begun in late 57 BC, following Caesar's campaign against the Belgae, Belgic ''civitas, civitates'' in northern Gaul that year; it ended with his assassination in 54 BC. The overthrow of a king appointed by Caesar was one of the precipitating events that led to the Battle of Alesia, pan-Gallic rebellion of 52 BC under the Arvernian leader Vercingetorix.
The land of the Carnutes was regarded as the sacred center of Gaul where each year the druids, druidry held their pan-Gallic synod. Like several other of the larger polities in Gaul, the Carnutes had once been ruled by kings, but seem to have adopted an oligarchy, oligarchic or proto-republican form of government. Rome often found it more convenient to deal with client states through centralizing power in a king rather than a fractious council or "senate," as Caesar often refers to such bodies on analogy with the Roman senate. The ancestors of Tasgetius had held supreme power, and his ascent was presented as a restoration. The Carnutes had perhaps preferred not to live under a monarchy again, since Caesar's royal appointment was assassinated by his fellow citizens. Caesar attributes opposition to Tasgetius to an anti-Roman faction among the Carnutes, but it has been argued that the normal internal politics of Gaul were at play, which Caesar chose to exploit for his own purposes and propagandize as symptoms of a brewing rebellion.
Caesar says that the Carnutes were assigned to the Remi, Rome's most loyal Belgic ally, as a client state; George Long (scholar), George Long thought this was probably a consequence of Tasgetius's murder. These formal relations existed usually among contiguous polities, but the territory of the Remi (roughly modern-day Champagne, France, Champagne) was at some remove from that of the Carnutes.
The substance ''taxea'' or ''adeps taxonina'', "badger fat," was regarded as medically potent and traded by Germanic peoples, Germanic and Celtic peoples to the Greeks and Romans. The 4th-century medical writer Marcellus Empiricus, Marcellus, who was from Bordeaux and whose book ''De medicamentis'' is a unique source for Gallic herbology and lore, includes badger fat as an ingredient in his pharmacological recipes. A short 5th-century treatise ''De taxone'' deals with the magico-medical properties of the badger, and prescribes the correct incantations to utter when dissecting the animal. It is perhaps a reference to the badger's medicinal or mythic properties that the Irish saint Laisrén mac Nad Froích, Molaise catabasis, descended to hell dressed in badger skins to rescue a leprosy, leper.
Although Isidore of Seville understands the word as equivalent to Latin ''lardum'', "bacon, lard," ''taxea'' is a secretion of the badger's wikt:subcaudal, subcaudal glands comparable in its medicinal use to the better-known ''castoreum'', an ingredient from the scent sacs of the European beaver, beaver. Only the European badger, European species of badger possesses these subcaudal glands, which produce a pale-yellow fatty substance with a gentle musky scent. Like the beaver, the badger was regarded in the Classical Antiquity, classical tradition as one of the hermaphroditic animals.
Primary among the medical uses of ''taxea'' was the treatment of impotence, which casts a different swagger on a phrase from the Latin comic poet Lucius Afranius (poet), Afranius: "The cloaked Gaul, fattened up on badger grease." The Gaulish word ''tasgos'' may be related to an Indo-European language, Indo-European root meaning "peg, stake," because of the badger's pointed nose; it has been argued that the root can also have a phallic meaning, and that the use of ''taxea'' for impotence was thus a form of sympathetic magic.
Although its cultural significance among the Continental Celts, Celts of Gaul is murky, the badger appears much later as a totem animal for Tadc mac Céin, Tadhg mac Céin, a legendary Celts#Insular Celts, insular Celtic king whose name contains an Old Irish form for "badger." In Welsh mythology, Welsh lore, a number of games involved "playing badger," including in the first book of the Mabinogion where the game ''Broch ygkot'' ("a badger in a bag") is explained cryptically as "let him who is a head be a bridge." The narrative is presented as an aetiology of the game, involving two rivals for Rhiannon, her first husband Pwyll who carelessly loses her to Gwawl, and a magic bag that is Rhiannon's gift to Pwyll. The bag cannot be filled no matter how much food is put in it, and generosity can meet only with insatiability. Gwawl thinks that he can gain some infinite quality by climbing into the bag himself; thus captured, he receives beatings instead.
online.
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The Oxford Celtic Coin Index
Celtic warriors 1st-century BC Gaulish tribal chiefs Barbarian people of the Gallic Wars
Tasgetius, the Latinization (literature), Latinized form of Gaulish Tasgetios or Tasgiitios (d. 54 BC), was a ruler of the Carnutes, a Celts, Celtic polity whose territory corresponded roughly with the modern Departments of France, French departments of Eure-et-Loir, Loiret, and Loir-et-Cher. Julius Caesar says that as proconsul, Roman proconsul he made Tasgetius king in reward for his support during the Gallic Wars. His reign would have begun in late 57 BC, following Caesar's campaign against the Belgae, Belgic ''civitas, civitates'' in northern Gaul that year; it ended with his assassination in 54 BC. The overthrow of a king appointed by Caesar was one of the precipitating events that led to the Battle of Alesia, pan-Gallic rebellion of 52 BC under the Arvernian leader Vercingetorix.
Caesar's account
Caesar gives only a succinct account of Tasgetius's reign and death:Political background
The land of the Carnutes was regarded as the sacred center of Gaul where each year the druids, druidry held their pan-Gallic synod. Like several other of the larger polities in Gaul, the Carnutes had once been ruled by kings, but seem to have adopted an oligarchy, oligarchic or proto-republican form of government. Rome often found it more convenient to deal with client states through centralizing power in a king rather than a fractious council or "senate," as Caesar often refers to such bodies on analogy with the Roman senate. The ancestors of Tasgetius had held supreme power, and his ascent was presented as a restoration. The Carnutes had perhaps preferred not to live under a monarchy again, since Caesar's royal appointment was assassinated by his fellow citizens. Caesar attributes opposition to Tasgetius to an anti-Roman faction among the Carnutes, but it has been argued that the normal internal politics of Gaul were at play, which Caesar chose to exploit for his own purposes and propagandize as symptoms of a brewing rebellion.
Caesar says that the Carnutes were assigned to the Remi, Rome's most loyal Belgic ally, as a client state; George Long (scholar), George Long thought this was probably a consequence of Tasgetius's murder. These formal relations existed usually among contiguous polities, but the territory of the Remi (roughly modern-day Champagne, France, Champagne) was at some remove from that of the Carnutes.
Personal characteristics
Caesar acknowledged the loss of Tasgetius by taking note of the good faith, goodwill (''benevolentia'') he had shown the proconsul. The word ''benevolentia'' appears only twice in the ''Bellum Gallicum''; in Book 7, Caesar insists on his own goodwill toward the Aedui, despite their having joined the opposition to Rome. In Latin usage contemporary with Caesar, the word is common in the letters and philosophical works of Cicero, who prefers it to the ''benignitas'' ("kindness") more likely to be encountered in other sources. ''Beneficia'' are kindnesses or good deeds, favors or good works; ''benevolentia'' is a cast of mind, a voluntary state of inclination that makes friendship possible. Writing about ten years after the death of Tasgetius, Cicero defines friendship as "a relationship based on agreement about all human and res divina, divine matters, together with goodwill (''benevolentia'') and affection." But ''benevolentia'', as a predisposition to form social relationships, also has an inherently utilitarian side, and after noting the ''benevolentia'' of Tasgetius, Caesar immediately remarks on his usefulness (''usus''). Tasgetius is one of only six individuals that Caesar praises in his Gallic war commentaries for ''virtus (virtue), virtus'', the quality of true manhood (Latin ''vir'', "man"), usually translated as "virtue" or "valor." The only other man from independent Gaul said to possess ''virtus'' is Commius of the Atrebates, whom Caesar also installed as king but who chose during the Gallic uprising to assert the sovereignty of his people. Although ''virtus'' is an active and potentially aggressive quality, ''benevolentia'' belongs to a class of Roman virtues characteristic of those who are kind, generous, and humane.Name and Celtic badger lore
The name ''Tasgetius'' derives from Gaulish ''tasgos'', also ''tascos'' or ''taxos'', "badger," an element found in many other Celtic personal names from epigraphy, inscriptions, such as ''Tascos'', ''Tasgillus'', ''Tassca'', and ''Tasciovanus'' ("Badger Killer"), as well as in place names. Moritasgus ("Great Badger" or "Sea Badger") was the name of a ruler of the Senones contemporary with Tasgetius, and was also the name of a Celtic healing deity in territory within the Aedui, Aeduan sphere of influence (see Moritasgus). Another Celtic word for "badger," ''broccos'', also yields a number of personal and place names.
The substance ''taxea'' or ''adeps taxonina'', "badger fat," was regarded as medically potent and traded by Germanic peoples, Germanic and Celtic peoples to the Greeks and Romans. The 4th-century medical writer Marcellus Empiricus, Marcellus, who was from Bordeaux and whose book ''De medicamentis'' is a unique source for Gallic herbology and lore, includes badger fat as an ingredient in his pharmacological recipes. A short 5th-century treatise ''De taxone'' deals with the magico-medical properties of the badger, and prescribes the correct incantations to utter when dissecting the animal. It is perhaps a reference to the badger's medicinal or mythic properties that the Irish saint Laisrén mac Nad Froích, Molaise catabasis, descended to hell dressed in badger skins to rescue a leprosy, leper.
Although Isidore of Seville understands the word as equivalent to Latin ''lardum'', "bacon, lard," ''taxea'' is a secretion of the badger's wikt:subcaudal, subcaudal glands comparable in its medicinal use to the better-known ''castoreum'', an ingredient from the scent sacs of the European beaver, beaver. Only the European badger, European species of badger possesses these subcaudal glands, which produce a pale-yellow fatty substance with a gentle musky scent. Like the beaver, the badger was regarded in the Classical Antiquity, classical tradition as one of the hermaphroditic animals.
Primary among the medical uses of ''taxea'' was the treatment of impotence, which casts a different swagger on a phrase from the Latin comic poet Lucius Afranius (poet), Afranius: "The cloaked Gaul, fattened up on badger grease." The Gaulish word ''tasgos'' may be related to an Indo-European language, Indo-European root meaning "peg, stake," because of the badger's pointed nose; it has been argued that the root can also have a phallic meaning, and that the use of ''taxea'' for impotence was thus a form of sympathetic magic.
Although its cultural significance among the Continental Celts, Celts of Gaul is murky, the badger appears much later as a totem animal for Tadc mac Céin, Tadhg mac Céin, a legendary Celts#Insular Celts, insular Celtic king whose name contains an Old Irish form for "badger." In Welsh mythology, Welsh lore, a number of games involved "playing badger," including in the first book of the Mabinogion where the game ''Broch ygkot'' ("a badger in a bag") is explained cryptically as "let him who is a head be a bridge." The narrative is presented as an aetiology of the game, involving two rivals for Rhiannon, her first husband Pwyll who carelessly loses her to Gwawl, and a magic bag that is Rhiannon's gift to Pwyll. The bag cannot be filled no matter how much food is put in it, and generosity can meet only with insatiability. Gwawl thinks that he can gain some infinite quality by climbing into the bag himself; thus captured, he receives beatings instead.
Numismatics
''Tasgiitios'', with the double ''i'' representing vowel lengthening, appears on numerous examples of a bronze coin assumed to be issued by Caesar's friend. The coin depicts on its Obverse and reverse, obverse a crowned head of "Apollo" with a three-lobed ivy leaf, a usual symbol of Dionysus, and the name or cult title ΕΛΚΕSΟΟΥΙΞ (''Elkesovix''). A winged horse, usually called "Pegasus" in numismatics, numismatic literature, appears on the reverse with the name ''Tasgiitios''. The obverse has been seen as imitating a Roman denarius of the ''Titia gens, gens Titia''. Although a winged horse appeared on Celtic coins as early as the 3rd century BC, during the period 60–50 BC the Roman moneyer Quintus Titius issued a series of denarii with Pegasus on the reverse and various figures on the obverse, including Apollo, a winged Victoria (mythology), Victory, and a bearded figure sometimes identified as the Roman phallic god Mutunus Tutunus. The Apollo denarius of Titius may have been the model for Tasgetius's issue, and the name Elkesovix has been interpreted as an epithet of Apollo, or as that of Tasgetius's grandfather or other ancestor. The appearance of an Apollo on the coin of the badger-named Tasgetius, and the "badger" semantic element in the name ''Moritasgus'' for a god equated with Apollo, raises the question of whether the god of healing was associated in Celtic religion and myth with an animal used in healing. A coin of the Suessiones dated ''ca.'' 60–50 BC — that is, roughly contemporary with that of Tasgetius — also depicts a winged horse on the reverse, which appears with the name Cricironus. The profile of the helmeted head on the obverse faces left instead of right. Tasgetius's series has been studied in connection with the coins of Commius, the Atrebates, Atrebatan king also supported by Caesar. A hoard discovered in 1956 at the fork of a Gallic road included coins of Tasgetius. It is estimated to have been buried in 51 BC. The coins may have been hidden by refugee Carnutes during the last campaigns of the Gallic Wars in Belgica, as narrated by Aulus Hirtius in his continuation (Book 8) of Caesar's commentaries.Jean-Mary Couderc, "Un pont antique sur la Loire en Aval de Tours," in ''La Loire et les fleuves de la Gaule romaine et des régions voisines'' (Presses Universitaires de Limoges, 2001), p. 6online.
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References
{{Reflist, 30emExternal links
* The coin of Tasgiitios (Tasgetius), British MuseumThe Oxford Celtic Coin Index
Celtic warriors 1st-century BC Gaulish tribal chiefs Barbarian people of the Gallic Wars