Sufism In Jordan
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Sufism, or ''Taṣawwuf'' (), variously defined as "
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
ic
mysticism Mysticism is popularly known as becoming one with God or the Absolute (philosophy), Absolute, but may refer to any kind of Religious ecstasy, ecstasy or altered state of consciousness which is given a religious or Spirituality, spiritual meani ...
",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 or, the inward dimension of Islam, is the primary manifestation of mystical practice in Islam.
Jordan Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and Israel and the occupied Palestinian ter ...
is considered by many Sufis to be "a spiritual center and a fertile environment for Sufism," at least in part due to the fact that many of the narratives from the Qur’an take place within its modern borders. Many of the Sufis in Jordan today belong to one of six main orders or ''
tariqa A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the ...
'':
Qadiri The Qadiriyya () or the Qadiri order () is a Sunni Sufi order (''Tariqa'') founded by Abdul Qadir Gilani (1077–1166, also transliterated ''Jilani''), who was a Hanbali scholar from Gilan, Iran. The order, with its many sub-orders, is wides ...
,
Naqshbandi Naqshbandi (Persian: نقشبندیه) is a major Sufi order within Sunni Islam, named after its 14th-century founder, Baha' al-Din Naqshband. Practitioners, known as Naqshbandis, trace their spiritual lineage (silsila) directly to the Prophet ...
, Rifa'i,
Shadhili The Shadhili Order () is a tariqah or Sufi order. The Shadhili order was founded by Abu al-Hasan al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers (Arabic ''murids'', "seekers") of the Shadhil ...
,
Khalwati The Khalwati order (also known as Khalwatiyya, Khalwatiya, or Halveti, as it is known in Turkey and Albania) is an Islamic Sufi brotherhood (''tariqa''). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi ...
, and
Tijani The Tijjani order () is a Sufi order of Sunni Islam named after Ahmad al-Tijani. It originated in Algeria but now more widespread in Maghreb, West Africa, particularly in Senegal, Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northe ...
. The oral history of Sufi practice in northern Jordan goes back at least as far as the 13th century, and was "documented as early as the 16th century in Ottoman tax registers." Sufism in modern-day Jordan remained prominent through the mid-20th century.


History

Sufism has played a very important role in the expansion of Islam throughout the world. Throughout the 15th century Sufism was a popular movement along the front edge of the expanding Ottoman empire. In Jordan however early Ottoman records indicate that Sufism was already present in Jordan when it was subsumed by the Empire. It has continued to play an important role in the area through the establishment of the Emirate, the influx of Palestinians following the
1948 Palestinian expulsion and flight In the 1948 Palestine war, more than 700,000 Palestinian Arabs – about half of Mandatory Palestine's predominantly Arab population – fled from their homes or were expelled. Expulsions and attacks against Palestinians were carried out by the ...
, and into present time.


Pre Independence

* There is a record of Sufism in Jordan dating back to before the Ottoman Empire. Early Ottoman tax registers describe the landscape of modern-day Jordan as punctuated with saints' shrines. Sufi sheikhs were especially prominent in the north around
Ajlun Ajloun (, ''‘Ajlūn''), also spelled Ajlun, is the capital town of the Ajloun Governorate, a hilly town in the north of Jordan, located 76 kilometers (around 47 miles) north west of Amman. It is noted for its impressive ruins of the 12th-centur ...
and
Irbid Irbid (), known in ancient times as Arabella or Arbela (Άρβηλα in Ancient Greek language, Ancient Greek), is the capital and largest city of Irbid Governorate. It has the second-largest metropolitan population in Jordan after Amman, with a ...
. The land tax introduced by the
Tanzimat The (, , lit. 'Reorganization') was a period of liberal reforms in the Ottoman Empire that began with the Edict of Gülhane of 1839 and ended with the First Constitutional Era in 1876. Driven by reformist statesmen such as Mustafa Reşid Pash ...
reforms brought about a more formal system of land registration and therefore record keeping. These records show tracts of land, especially in the north, owned by prominent families of Sufi sheikhs.


Establishment of the Emirate

* The Sufi structures in place in modern-day Jordan were in some ways co-opted by the new state upon its formation. Many states in the middle east have done this towards varying ends. The new Emirate of Jordan in an effort to be liberal nationalist, and to some extent, secular, established a ministry of religious affairs staffed by moderate Sufis.''Sufism and Sufi Orders: God’s Spiritual Paths Adaptation and Renewal in the Context of Modernization'', Hassan Abu Hanieh, p.11


Post 1940

The influx of Palestinians following the
Nakba The Nakba () is the ethnic cleansing; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; of Palestinian Arabs through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their s ...
spurred expansion in the Sufi community at that time. The mid 20th century saw the rebuilding or restoration of many shrines across the country, and especially in the north."


Sufi Orders

Most of the Sufis in Jordan today come from six major orders or ''
tariqa A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the ...
pl. ṭuruq'':
Qadiri The Qadiriyya () or the Qadiri order () is a Sunni Sufi order (''Tariqa'') founded by Abdul Qadir Gilani (1077–1166, also transliterated ''Jilani''), who was a Hanbali scholar from Gilan, Iran. The order, with its many sub-orders, is wides ...
,
Naqshbandi Naqshbandi (Persian: نقشبندیه) is a major Sufi order within Sunni Islam, named after its 14th-century founder, Baha' al-Din Naqshband. Practitioners, known as Naqshbandis, trace their spiritual lineage (silsila) directly to the Prophet ...
, Rifa'i,
Shadhili The Shadhili Order () is a tariqah or Sufi order. The Shadhili order was founded by Abu al-Hasan al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers (Arabic ''murids'', "seekers") of the Shadhil ...
,
Khalwati The Khalwati order (also known as Khalwatiyya, Khalwatiya, or Halveti, as it is known in Turkey and Albania) is an Islamic Sufi brotherhood (''tariqa''). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi ...
, and
Tijani The Tijjani order () is a Sufi order of Sunni Islam named after Ahmad al-Tijani. It originated in Algeria but now more widespread in Maghreb, West Africa, particularly in Senegal, Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northe ...
They came to Jordan in myriad different ways and broke into many sub-orders a number of which have
Silsila ''Silsila'' () is an Arabic language, Arabic word meaning ''chain'', ''link'', ''connection'' often used in various senses of :wikt:lineage, lineage. In particular, it may be translated as "spiritual genealogy" where one Sufi Master transfe ...
s extending to prominent sheikhs today.


Shadhili

The Shadhili order was the first modern Sufi order established in Jordan, between the end of the 19th and beginning of the 20th centuries. In the early 1900s Sharif Muhammad al-Amin Bin Zein al-Qalqami, one of the men credited with bringing this particular order of Sufism to Jordan, established a zawya near Amman which was home to the Shadhili-Ghudhu-Qadiri sub-order. The next Shadhili sub order to plant roots in Jordan was the Shadhili-Yashruti Order, which was established during the 1930s. This sub-order grew significantly after the
Nakba The Nakba () is the ethnic cleansing; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; of Palestinian Arabs through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their s ...
as many Palestinian followers permanently settled in Jordan. Today the Shadhili-Darqawi-Hashimi-‘Alawi-Filali order is considered one of the most widespread orders in Jordan. Sheikh Muhammad al-Hashimi al-Tilmisani who traveled to Jordan from Syria is often credited with the spread of this sub-order. A third generation Sheikh from this order, Sheikh Abu Ghazaleh, established a school in the Husseini Mosque and a zawya nearby. This sub-order extends all the way to Sheikh
Abd al-Rahman al-Shaghouri Sayyid ʿAbd al-Raḥmān ibn ʿAbd al-Raḥmān ibn Muṣṭafā ibn ʿAbd al-Raḥmān Zayn al-ʿAbidīn al-Shāghūrī al-Ḥusaynī () was a Syrian Sufi master of the Hashimi-Darqawi branch of the Shadhili tariqa, as well as poet, textile w ...
via Sheikh Muhammad Sa’id al-Kurdi.


Khalwati

Sheikh Kheir al-Din ‘Abd al-Rahman al-Sharif introduced the Khalwati order to Jordan, specifically the city of Kerak, in the late 1910s/ early 1920's after being exiled from
Hebron Hebron (; , or ; , ) is a Palestinian city in the southern West Bank, south of Jerusalem. Hebron is capital of the Hebron Governorate, the largest Governorates of Palestine, governorate in the West Bank. With a population of 201,063 in ...
by the British authority. In 1958, after his death, his son, Sheikh Hassan al- Sharif, traveled to Jordan and established a zawya continuing the practice his father had introduced....


Qadiri

Sheikh Muhammad Hashim al-Baghdadi a prominent Qadiri Sufi of the time in Palestine had a number of students come to Jordan in the 1930s/ 1940's and establish zawyas in the cities of Amman, Zarqa, Irbid and Russeifeh. One of the more important of these students was Sheikh ‘Abd al-Halim al-Qadiri, who came to Jordan in 1938 establishing a zawya in Shouneh, an area of Jordan proximal to the Jordan river just north of the dead sea. one of the larger Qadiri sub-orders, The Kasnazani-Qadiri order, made its way to Jordan from Iraq after the spike in sectarian violence following American troops entered Iraq in 2003. This specific order has established a zawya in the northern Marka area in Amman.


Rifa'i

Several sheikhs are credited with bringing the Rifa'i order to Jordan around the same time. Two of the most notable include ‘Abd al-Hafez al-Nuwayhi, and ‘Umar al-Sarafandi. Al-Nuwayhi moved from Palestine to Jordan after the Nakba where he lived until his death in 2002. His particular suborder was assumed by both his son, Sheikh Muhammad, and Sheikh Faris al-Rifa’i, who has several zawaya in the cities of Amman and Jerash. Al-Sarafandi also moved to Jordan from Palestine after the Nakba and established a zawya in the Jabal al-Nasr neighborhood of Amman. The Rawasi-Rifa’i Order was established in Jordan by Sheikh Ali Abu Zayd and several other sheikhs. After his death in 1997, Sheikh Abu Zayd left the leadership of the order to Sheikh Mahmud al-Faqih, who has a zawya in the Russeifeh area, as well as Sheikh and Dr Mi’ath Sa’id Hawa. Sheikh Nasser al-Din al-Khatib would also invigorate the order and worked to increase its reach in Jordan after he came to Jordan from Palestine in 1967. Sheikh Khatib would establish a mosque and zawya in Amman and would launch a Sufi satellite channel.


Naqshbandi

The Naqshbandi Order is considered the most prominent and widespread order in Central Asia. It is also one of the only Sufi orders to maintain a distinctly Sunni identity. The Naqshbandi Order in Jordan is represented by two branches: the Naqshbandi-Haqqani Order and the Naqshbandi-Kilani Order. In 1955 Sheikh Muhammad Nazim ‘Adel al-Haqqani al-Naqshbandi, or Sheikh Nazim al-Haqqani (following the instruction of his master in Cyprus, Sheikh ‘Abd Allah Fa’ez al-Daghastani al-Naqshbandi) moved to Amman and went into secclusion in the Sweileh neighborhood of the city. At this time many Jordanian aspirants flocked to him drastically expanding this order. Sheikh ‘Abd al-Salam Shamsi went on to establish a zawya in the Abu Sham Mosque in the Jabal Amman area of the city after moving to Jordan in 1998.


Tijani

The Tijani Order is a manifestations of revivalist Sufism, established by Ahmad Tijani (d. 1230 AH/1815 AD), who came from the Tlemcen region in northwestern Algeria. Sheikh Ahmad al-Dadisi, a teacher from the al-Aqsa mosque in jerusalem, frequently visited Jordan semi regularly building a following of Jordanian Sufis. He died in the early 1980s, however he appointed Sheikh Muhammad Mahmud al-Musaleh to lead this particular Tajini Sufi sub-order in Jordan.


Modern Practices

Today there are a number of Sufi Orders active in Jordan. The vast majority of Amman's tariqas respect the generally agreed boundaries of the Sunna, maintaining sexual segregation and avoiding the use of musical instruments or dancing during the hadra itself. In Jordan all the saint shrines are under the complete control of the government. For example, the celebration of the ''mawaalid'' (birthday) of the saints is prohibited, with the exception of ''al-mawlid al-nabawi'' (the Prophet's birthday.) Throughout the country today Sufism is not particularly influential or politically or socially active. This may be because the modern Sufi orders of Jordan were founded quite recently (first half of the 20th century).


Sufi Shrines

* The Irbid Area is home to a number of shrines dating back at least to the 13th Century and probably significantly earlier. Towards the end of the 20th century the government undertook an effort to reconstruct the shrines of the companions of the prophet or ''al-Ṣaḥāba'' (). These shrines are, however, often considered 'orthodox' and therefore this effort does not represent a government effort to empower or assist Sufis in the country.


See also

*
Sufism in Pakistan Sufism, known as Tasawwuf in the Arabic-speaking world, is a form of Islamic mysticism that emphasizes introspection and spiritual closeness with God. About 60% Muslims in Pakistan regard themselves as followers of Sufi saints. Sufi tra ...
*
Sufism in India Sufism has a history in India that has been evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia.Schimmel, p.346 Following the entrance of Islam in the early 8th ...
*
Sufism in Bangladesh Sufism in Bangladesh is more or less similar to that in the whole Indian subcontinent. India, it is claimed, is one of the five great centers of Sufism, the other four being Persia (including central Asia), Baghdad (in Iraq), Syria, and North Af ...
*
Sufism in Afghanistan Sufism is considered an important aspect of Islam in Afghanistan. Most people are not followers of Sufism but Sufis have a considerable influence on both urban and rural society. Sufism has been part of the country for as long as 1300 years, s ...


References

{{Sufism by country J Religion in Jordan