State Feminism

State feminism is feminism created or approved by the government of a state or nation. It usually specifies a particular program. The term was coined by Helga Hernes with particular reference to the situation in Norway, which had a tradition of government-supported liberal feminism dating back to the 1880s, and is often used when discussing the government-supported gender equality policies of the Nordic countries, that are linked to the Nordic model.Elisabeth Lønnå: ''Stolthet og kvinnekamp: Norsk kvinnesaksforenings historie fra 1913'', Gyldendal Norsk Forlag, 1996, p. 273, passim, The term has also been used in the context of developing countries where the government may prescribe its form of feminism and at the same time prohibit non-governmental organizations from advocating for any other feminist program. In this sense it is possible to distinguish between a liberal state feminism found in Western democracies such as the Nordic countries, and a somewhat more authoritarian state feminism that is often also linked to secularism, found e.g. in certain Middle Eastern countries.

About

State feminism is when the government or the state adopts policies that are beneficial to women's rights and the improvement of women's lives. Scholars of state feminism look at the effectiveness of various government programs, and how they improve women's rights and their status in their localities. Some researchers, such as Elisabeth Friedman, have suggested that it is essential that there is a strong women's movement that works independent of the state in order for state feminism to be successful. In Australia and the Netherlands those involved with the promotion of state feminism can be called "femocrats." It can also be useful to apply the concept of state feminism to examine the policies towards women in countries that have a strong central state, such as Japan.

Origin

The term "state feminism" was coined by Norwegian political scientist Helga Hernes in 1987. Feminist theorists in the 1980s had begun to reconsider the role that governments could have on positive outcomes for women's lives. A state, as a system, could support the interests of different classes, genders and "racial hierarchies." It could also support a diverse number of programs that have different levels of support within government or society. The theory of state feminism originates from Scandinavian countries and their gender egalitarian policies. During the 1970s and 1980s, Scandinavian feminist organizations successfully appealed to their governments for gender equality. At the same time, many actors pushed for women to enter the work force, leading to a movement of women into the public sphere. Hernes labeled these steps as an approach towards a "women-friendly" state and a "state feminist". Hernes noted that liberal welfare policies combined with high levels of women representation within legislative bodies were defining characteristics of each of these states.

In 1995, with the help of others, McBride and Mazur founded the Research Network on Gender Politics and the State(RNGS).McBride, Dorothy E.; Mazur, Amy G. (2010). ''The Politics of State Feminism: Innovation in Comparative Research''. Philadelphia: Temple University Press. ISBN 978-1-4399-0209-7. The RNGS looked to clarify the idea of state feminism, initially defined as "when women’s policy agencies acting as allies of women’s movement actors achieve policy goals and procedural access to policy-making arenas". With the RNGS having gender policy experts study policy debates on "hot issues" between the years of 1960 and 2000s, a structured state feminist theoretical framework came into view.

Theory

State feminism revolves around the government enforcing gender egalitarian values and the policy agendas which the state uses. This allows a decrease in the distrust which some feminist feel towards the government within a patriarchal society. McBride and Mazur identify two types of state feminism derived from agency-movement alliances: "Movement State Feminism" and "Transformative State Feminism." The former describes when the government reacts to the women's movement in a place by creating policies that promote "demands based on gender consciousness, women's solidarity, and the cause of women."State feminism's framework requires that these movements have two key component, "the discourse developed by women as they contemplate their own gender consciousness in relation to society; and the actors who present that discourse in public life". The transformative process is where the demands already started within the state become "explicitly feminist" and work towards full gender equality and the possibility of transforming relationships between genders. State feminism can also drive a government to become more broadly democratic in nature. State feminism should be conceptualized as a gradient. Each policy agency participates separately in the process of pushing policy, creating unique "substantive and procedural responses".

Hedlund and Lindberg further organize state feminism into the "macro level, meso level and micro level." They label Hernes original theory of state feminism as being at the macro level. Much research has connected state feminism to policy agencies, leaving a narrow scope. To define the meso level they use Threlfall's description of state feminism, "result of the interplay between agitation from below and integration policy from above". The meso level is best defined the interactions between women not present in the state and the bureaucrats. This entails the access which women have to the policy agenda and the target of policy. Lastly, the micro level consists of 4 types. Type A is when an elected government adopts the desires of "board feminists", Type B includes "revolutionary or unelected leaders" action for women, Type C involves elected officials creating policy in support of women, and Type D is the "creation of a women's policy machinery."

Women's Policy Agencies

Women's policy agencies (WPA) such as the UK's Equal Opportunities Commission or the French's Ministry of Women's Rights are agencies implemented to establish women's participation within the state. WPAs have adjusted feminist movements point of change from outside the government to now within the government. Consequently, WPAs have been used to promote certain agendas, ones which align with current policy agendas and benefit elites. The RNGS found that women's movements are more successful when working with a WPA. Accordingly, when these alliances attain "movement procedural and substantive goals", state feminism has been achieved. The idea of state feminism is often conflated with the creation of women's policy agencies in governments. However, the creation of such policies does not mean that feminist outcomes are taking place according to RNGS. Thus, state feminism should not be confused with the actions taken in regards to agencies in the government that support policies for women.

State feminism within countries

Authoritarian states

Turkey

In the 20th century, Turkey's government "preempted feminism". The Turkish national government's program in the 1920s included mandatory de-hijabicization (unveiling of women), access for women to more education and work, and political rights for women, all as part of a national effort to emulate some Western cultural characteristics in a Muslim nation.

In the 1980s, second-wave feminism appeared, among daughters of leading women of Turkey's Kemalist movement, the women being feminist within the government's definition and leadership. The state feminism they followed, according to scholar Margot Badran, covered parts of patriarchy with an appearance of Western progressivity.

In the 21st century, Turkey's government under Recep Tayyip Erdogan has rolled back many women's rights as Turkey becomes more conservative and Islamist. In 2021, Turkey even withdrew from a treaty on women's rights.

Yemen

In South Yemen, also known as the People's Democratic Republic of Yemen (with the subsequent unification of two Yemen's into one, the former PDRY is now generally south Yemen), state feminism had little effect on patriarchy and did not have much influence beyond Aden, a port city in the PDRY. "Women in the south ... seemed to believe their gains would never be rescinded. They behaved as feminists, if by that is meant shaping the lives of their choice by accessing the new options offered them. But they did not embrace a feminist ideology or identity, as this was preempted by the state. When the socialist regime collapsed, the fragile gains of state feminism went with it." "Northern women had acquired an acute gender consciousness and developed practical feminist skills ... but they had no legitimate political space. Southern women had been able to exploit the educational and professional benefits conferred under state feminism, but they did not have the independent ideological space in which to develop a feminism of their own."

Post-unification Yemen has been analyzed by one author.

Liberal democracies

Norway

Norway has a tradition of government-supported liberal feminism since 1884, when the Norwegian Association for Women's Rights (NKF) was founded with the support of the progressive establishment within the then-dominant governing Liberal Party (which received 63.4% of the votes in the election the following year); the association's found