Sazuke

The refers to a prayer in which a Tenrikyo follower asks for divine intervention to heal an ailment. It is typically rendered in English as the Divine Grant.

Etymology

In the original Japanese, the term is preceded by an honorific prefix and is written in hiragana: おさづけ. The kanji most commonly associated with the term is 授, meaning "give, grant; impart, teach" and "be granted/taught." With the use of kanji, it can thus be written as or . The follower who administers the Sazuke to the suffering person acts as a mediator through which '' Tenri-O-no-Mikoto'' grants the blessing of a cure.「さずけ」 "Sazuke," 『改訂天理教辞典』 ''Kaitei Tenrikyo jiten'', p. 369. English equivalent: ''A Glossary of Tenrikyo Terms'', pp. 362–365.

Bestowal

In her lifetime, Nakayama Miki bestowed the Sazuke to her most devout followers. After she passed in 1887, Izo Iburi bestowed the Sazuke in her place. Initially, followers who distinguished themselves during Nakayama's physical lifetime would receive the Sazuke spontaneously as a divine direction.

Sazuke of Hand Dance

Nakayama and Iburi bestowed several forms of the Sazuke during their lifetimes, but today only one form is practiced – the , alternatively known as the . The person administering this grant chants three times with accompanying hand movements and then chants three times while stroking the afflicted area. This process is repeated two more times.

Besseki

Increased demand for the Sazuke led to the creation of a standard lecture system known as the in 1889 or 1890. This system continues to this day. Nowadays, members who wish to receive the Sazuke are asked to attend nine lectures lasting 90 minutes each, which cover Nakayama Miki's life and teachings.

Prior to attending the lecture series, attendees recite the before a minister. The text of the Besseki Pledge, which was introduced on January 5, 1948, is as follows. (Note that while typically has the reading , in the pledge it is read as ''Oyasama''.)

After completing the nine lectures, the attendee receives the Divine Grant of Sazuke and is henceforth considered to be a ().

Outdated forms

Earliest forms

During Nakayama Miki's lifetime, the Sazuke was a generic term that referred to any grant that she bestowed on her followers. The first set of these grants included the Sazuke of the Fan, the Sazuke of the Gohei, and the Sazuke of Fertilizer, bestowed from 1864 to 1867.

Sazuke of the Fan

Nakayama began to bestow the in the spring of 1864, to about 50 to 60 people. With this Sazuke, followers had the ability to inquire the divine will and receive a response by reading the movements of a fan received from Nakayama. The follower would place the fan on his lap, ponder over the illness of a person, and then interpret whether or not there whether or not the person would recover based on which direction the fan moved.

Nakayama banned the Sazuke of the Fan around 1868, and one conjecture for the reason this Sazuke was banned was that "God's will was not conveyed as it should have been; some egotistic, personal interpretations were mixed" in inquiries.

The Sazuke of the Fan is mentioned in Song Six and Song Twelve of the ''Mikagura-uta''.

Sazuke of the Gohei

The is similar to the Sazuke of the Fan, except that a ''gohei'' was used in place of a fan.

Sazuke of Fertilizer

The recipient of the would make an offering of three ''gō'' 合 (about a third of a pint) each of rice-bran, ashes, and soil. When this mixture was placed in a field, Nakayama said that the mixture would be just as effective as one ''da'' 駄 (about 300 pounds) of night soil.

The Sazuke of Fertilizer is mentioned in the ''Ofudesaki,'' Song One of the ''Mikagura-uta,'' as well as '' Anecdotes of Oyasama'' (story #12).

For the healing of illness

In December 1874, Nakayama Miki began to bestow grants that allowed followers to petition the divine to heal physical ailments. According to Nakayama's hagiography, she bestowed different forms of the Sazuke to followers on December 26:

"First, I bestow the Grant of Breath to Nakata. Second, the Grant of Boiled Rice to Matsuo. Third, the Grant of Hand Dance to Tsuji, which is to be performed with an innocent heart like that of a three-year-old child. Fourth, the Grant of the Kanrodai-Teodori to Masui, which is to be performed in one accord, all firmly united."

Sazuke of Breath

In the , the person administering this grant would breathe on the afflicted area of an ill person.「さずけ」 "Sazuke," 『改訂天理教辞典』 ''Kaitei Tenrikyo jiten'', p. 370. or breathe on sheets of rice paper called ''o-iki no kami'' (literally, "paper of the sacred breath").

This grant is mentioned in the ''Ofudesaki'', usually with the Sazuke of Hand Dance.The Sazuke of Breath is mentioned with the Sazuke of Hand Dance in Ofudesaki VI:106 and Ofudesaki XII:50. It is mentioned on its own in Ofudesaki VI:108.

Sazuke of Boiled Rice

The person administering the would place three ''gō'' of clean rice in a bag, immerse it three times in boiling water, and have the afflicted person eat three grains from it.

Sazuke for the Family

Another name for the Sazuke for the Family was the Sazuke of Stroking Hands.

Sazuke of the Kanrodai-Teodori

The was similar to the Sazuke of the Hand Dance, except that sections two and three of the ''Mikagura-uta'' were performed instead of section one. Out of all the grants by Nakayama Miki and Izo Iburi, this one was the least commonly bestowed.

Sazuke of Water

For the , the person administering this grant would sip water three times from a cup and then have its recipient drink the rest.

Sazuke of Sacred Water with the Food of Heaven

The was similar to the Sazuke of Water except white sugar was added to the water.

References

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Tenrikyo
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Supernatural healing