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Sayf al-Din al-Amidi or Muhammad al-Amidi (b. 1156;
Diyarbakır Diyarbakır is the largest Kurdish-majority city in Turkey. It is the administrative center of Diyarbakır Province. Situated around a high plateau by the banks of the Tigris river on which stands the historic Diyarbakır Fortress, it is ...
- d. 1233 in
Damascus Damascus ( , ; ) is the capital and List of largest cities in the Levant region by population, largest city of Syria. It is the oldest capital in the world and, according to some, the fourth Holiest sites in Islam, holiest city in Islam. Kno ...
) was an influential Muslim
jurist A jurist is a person with expert knowledge of law; someone who analyzes and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal education in law (a law degree) and often a Lawyer, legal prac ...
. Initially a Hanbalite, Al-Amidi belonged to the
Shafi`i The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al ...
school and worked to combine ''
kalam ''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology ('' aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic fai ...
'' (theology) with existing methods of
jurisprudence Jurisprudence, also known as theory of law or philosophy of law, is the examination in a general perspective of what law is and what it ought to be. It investigates issues such as the definition of law; legal validity; legal norms and values ...
.


Personal life and education

Al-Amidi was born in Āmid (Diyarbakır) and studied Shafi'i law in his village, according to al-Qifṭī. While some sources claim that he was an
Arab Arabs (,  , ; , , ) are an ethnic group mainly inhabiting the Arab world in West Asia and North Africa. A significant Arab diaspora is present in various parts of the world. Arabs have been in the Fertile Crescent for thousands of years ...
from the tribe of
Taghlib The Banu Taghlib (), also known as Taghlib ibn Wa'il, were an Arab tribe that originated in Jazira. Their parent tribe was the Rabi'a, and they thus traced their descent to the Adnanites. The Taghlib were among the most powerful and cohesive no ...
, some claim that he was Kurdish. He later traveled to
Baghdad Baghdad ( or ; , ) is the capital and List of largest cities of Iraq, largest city of Iraq, located along the Tigris in the central part of the country. With a population exceeding 7 million, it ranks among the List of largest cities in the A ...
to join the learning circle of the famous Shafi teacher Ibn Fadlan. In Baghdad al-Amidi focused his studies on theoretical jurisprudence and he transferred from the Shafi school to the Hanbali school. eiss, Bernard. The search for God's law: Islamic jurisprudence in the writings of Sayf al-Dīn al-Āmidī. Univ of Utah Pr, 1992. Print./ref> Along with the influence of Ibn Fadlan al-Amidi was prompted to join the Shafi school due to his interest in Ash’ari theology. While in Baghdad al-Amidi also studied
philosophy Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational an ...
from a
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
tutor. He received much criticism for his studies since philosophy was not in favor with Muslim scholars of the time. He moved to Syria in search of a more hospitable environment but continued on to
Egypt Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
after encountering the same difficulties. Al-Amidi rose to fame in Egypt yet attempts by his peers to vilify him because of his use of heretical, rationalist, methods prompted him to move once more. He moved to Damascus where he produced his most famous works on
Islamic jurisprudence ''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh
Encyclopædia Britannica
''Fiqh'' is of ...
''Al-ihkam fi usul al-ahkam'' (the Inkam) and the Muntaha. He remained in Syria until his death.


Interest in Philosophy

He was accused of heresy because of his interest in philosophy. In one case Al-Amidi defended philosophical doctrine against the criticism of well known Ash’ari theologian Fakhr al-Din al Razi. He also had interest in pre-theoretic belief, creating ''A Treatise on the Division of Theoretical Scholarship'', to explain the difference between pre-theoretic and theoretic belief.


Writings

al-Amidi believed that an expression was amm (universal) if it was “a single vocable that signifies two or more referents simultaneously”. An objection to this teaching was that it implied at least two affected by the injunction, which created doubt about how the injunction would apply to a single person. al-Amidi defined
ijtihad ''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' ( ...
as the “total expenditure of effort in search for an opinion as to any legal rule in such a manner that the individual senses (within himself)an inability to expend further effort”. eiss, Bernard. "Interpretation in Islamic Law: The Theory of Ijtihad." American Journal of Comparative Law 26.2 (1978): 199-212. Web. 16 Feb 2011./ref> His work, ''A Treatise on Book Titles'', he writes on
existence Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does ...
, and how
time Time is the continuous progression of existence that occurs in an apparently irreversible process, irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequ ...
and place are associated with existence. al-Amidi also wrote about
linguistics Linguistics is the scientific study of language. The areas of linguistic analysis are syntax (rules governing the structure of sentences), semantics (meaning), Morphology (linguistics), morphology (structure of words), phonetics (speech sounds ...
. ''On Substantiation Through Transitive Relations'' discusses
figurative speech A figure of speech or rhetorical figure is a word or phrase that intentionally deviates from straightforward language use or literal meaning to produce a rhetorical or intensified effect (emotionally, aesthetically, intellectually, etc.). In the ...
in the first two sections. The second section talks about analogies and
transitive relation In mathematics, a binary relation on a set (mathematics), set is transitive if, for all elements , , in , whenever relates to and to , then also relates to . Every partial order and every equivalence relation is transitive. For example ...
s. The last section covers existence. A copy of this, and at least three of al-Amidi's works were re-published in 1805 by an unknown publisher. They are held in the collection of the Bašagić Collection of Islamic Manuscripts at the University Library in Bratislava. His most famous work is '' Al-ihkam fi usul al-ahkam'' on ''usul al-fiqh.''


See also

* Ibn 'Abd as-Salam


Further reading

*Sayf al-Din al-Amidi,
An Essay on Statements in Logic
' * Bernard G. Weiss: ''The Search for God's Law: Islamic Jurisprudence in the Writings of Sayf al-Din al-Amidi.'' University of Utah Press, revised edition 2010. (print); (eBook)


References


Sources

#Weiss, Bernard. The search for God's law: Islamic jurisprudence in the writings of Sayf al-Dīn al-Āmidī. Univ of Utah Pr, 1992. Print. #Madelung, W. "Review: ntitled" Islamic Law and Society 4.1 (1997): 122-125. Web. 16 Feb 2011. #Madelung, W. "Review: ntitled" Islamic Law and Society 4.1 (1997): 122-125. Web. 16 Feb 2011. #Sherman, Jackson. "Taqlid, Legal Scaffolding and the Scope of Legal Injunctions in the Post-Formative Theory Mutlaq and Amm in the Jurisprudence of Shihab Al-Din Al-Qarafi." Islamic Law and Society (1996): 165-192. Web. 16 Feb 2011. #Weiss, Bernard. "Interpretation in Islamic Law: The Theory of Ijtihad." American Journal of Comparative Law 26.2 (1978): 199-212. Web. 16 Feb 2011. #Esposito, John, ''Dictionary of Islam'' (Oxford University Press, 2004) {{DEFAULTSORT:Sayf Al-Din Al-Amidi Shafi'i fiqh scholars Asharis 1233 deaths Year of birth unknown 1156 births 12th-century jurists 13th-century jurists