Satchidanandendra Saraswati
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Sri Satchidanandendra Saraswati Swamiji (5 January 1880 – 5 August 1975) was monk-scholar in the Shankara Advaita tradition. He is the founder of the Adhyatma Prakasha Karyalaya in
Holenarasipura Holenarasipura is a town and taluk in Hassan district of Karnataka. The town is situated on the banks of the Hemavati, one of the tributaries of the Kaveri. Demographics India census, Holenarasipura had a population of 29,938. Males constitu ...
,
Hassan district Hassan is one of the districts of Karnataka, 31 districts of Karnataka, India. The district headquarter is Hassan, Karnataka, Hassan. It was part of ''Manjarabad Faujdari'' between 1832-81 (Mysore Commission, Commissioner's Rule of Mysore). In ...
,
Karnataka Karnataka ( ) is a States and union territories of India, state in the southwestern region of India. It was Unification of Karnataka, formed as Mysore State on 1 November 1956, with the passage of the States Reorganisation Act, 1956, States Re ...
,
India India, officially the Republic of India, is a country in South Asia. It is the List of countries and dependencies by area, seventh-largest country by area; the List of countries by population (United Nations), most populous country since ...
. He was a great Vedantin of Advaita Vedanta.


Life

Swami Satchidanandendra Saraswati (1880-1975) is an exponents of traditional Advaita Vedanta in modern times. Born as Sri Yellambalase Subbarao, he worked as a school teacher in the Indian state of Karnataka.Adhyatmaprakasha Karyalaya website
Retrieved 4 November 2011
He gave lectures and wrote articles on the
Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompa ...
in English,
Kannada Kannada () is a Dravidian language spoken predominantly in the state of Karnataka in southwestern India, and spoken by a minority of the population in all neighbouring states. It has 44 million native speakers, and is additionally a ...
and
Sanskrit Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
. His books, articles and lectures have made an impact on disciples, pandits, sadhus and scholars in the field of classical Indian philosophy. Satchidanandendra Swamiji authored some 200 works, and he dedicated his life to teaching about the pure Advaita Vedanta philosophy of Shankara. Satchidanandendra Saraswati was a philosopher who dedicated all his life for the Vedanta sadhana and attained Brahma-jnana. He was known as a
Jivanmukta A ''jivan mukta'' or ''mukta'' is someone who, in the Advaita Vedanta philosophy of Hinduism, has gained and assimilated self-knowledge, thus is liberated with an inner sense of freedom while living. The state is the aim of moksha in Advaita Ve ...
sage. He was an example of a Sanskrit saying, "One should spend one's life until sleep and until death only in Vedantic contemplation". Having grown up in an orthodox South Indian Brahmin family, young Y. Subbaraya Sharma (as was his name prior to sannyasa) became attached to Vedanta and Hindu philosophy. In 1910 he was initiated into the study of Shankara's scriptures by the Jagadguru Shankaracharya of Sringeri Peetham. He learnt Vedanta from Virupaksha Shastri (the guru of Swami Chandrasekhara Bharati) and K.A. Krishnaswamy Iyer. Swami Satchidanandendra Saraswati soon became well known for having shown that the later Vedantic tradition had in fact deviated from the teachings of the classical acharyas Gaudapada, Shankara and Sureshvara. In 1920 he founded the organisation Adhyatma Prakasha Karyalaya, which is still very active today. He was initiated into sannyasa in 1948. As a sannyasi, Satchidanandendra Swamiji lived a very simple and secluded life at his small ashram in Holenarsipur.


Teachings

According to Satchidanandendra Saraswati, Shankara employed a method called ''Adhyaropa Apavada'', in which a property is imposed (''adhyaropa'') on Atman to convince one of its existence, whereafter the imposition is removed (''apavada'') to reveal the true nature of Atman as nondual and undefinable. For example, Atman, the real "I," is described as
witness In law, a witness is someone who, either voluntarily or under compulsion, provides testimonial evidence, either oral or written, of what they know or claim to know. A witness might be compelled to provide testimony in court, before a grand jur ...
, giving "it" an attribute to separate it from non-self. Since this implies a duality between observer and observed, next the notion of "witness" is dropped, by showing that the Self cannot be seen and is beyond qualifications, and only that what is remains, without using any words:''adhyAropa apavAda''
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Literary works of Satchidanandendra Saraswati


Books written in English

* Adhyatma Yoga * Avasthatraya or The Unique Method of Vedanta * Collected Works of K. A. Krishnaswamy Iyer * Essays on Vedanta * How to Recognize the Method of Vedānta * Introductions (to vedānta texts) * Intuition of Reality * ĪS'āvāsyōpanishad (with the commentary of Sri S'ankaracharya) * Misconceptions About Śaṅkara * S'ankara's Sutra-Bhashya (Self-Explained) * S'uddha-S'āṅkara-Prakriyā-Bhāskara * Salient Features of Śaṅkara's Vedānta * Śaṅkara's Clarification of Certain Vedȧntic Concepts * The Basic Tenets of Śāṅkara Vedānta * The Method of the Vedanta. A Critical Account of the Advaita Tradition (1989–1997) * The Heart of Sri Samkara * The Pristine Pure Advaita Philosophy of Ādi Śaṅkara (Śaṅkara Siddhānta) * The Reality Beyond All Empirical Dealings * The Science of Being * The Unique Teaching of Shankara * The Upanishadic Approach to Reality * The Vision of Ātman


The Method of the Vedanta

In ''The Method of the Vedanta. A Critical Account of the Advaita Tradition'' (1989–1997), Satchidanandendra Saraswati gives a critical account of the Advaita tradition. Satchidanandendra Saraswati argues that most of post-Shankara Advaita vedanta actually deviates from Shankara, and that only his student Suresvara, who's had little influence, represents Shankara correctly. In this view, Shankara's influential student Padmapada misunderstood Shankara, while his views were maintained by the Suresvara school. According to Satchidanandendra Sarasvati, "almost all the later Advaitins were influenced by Mandana Misra and Bhaskara."


Notes


References


Sources

;Printed sources * * * * ;Web-sources


External links


Adhyatmaprakasha Karyalaya website

Adhyaropa Apavada

Indian Classical Music Online Radio Station, ''Sri Sri Satchidanandendra Saraswathi''
{{DEFAULTSORT:Saraswati, Satchidanandendra People from Hassan district 20th-century Hindu religious leaders 20th-century Hindu philosophers and theologians 1880 births 1975 deaths Advaita Vedanta