Life
Ernest is a Germanic name meaning severe. Not much is known about Saint Ernest's life. He was born of a noble family in Steisslingen, Germany, and along with his two brothers became important patrons of reformed monasteries in Swabia. How and when Ernst entered the religious life is not clear. A donation to Zwiefalten by the three brothers from 1131 suggests they might have taken monastic vows as early as that time, while the later ''Vita Ernusti'' claims he was a child oblate. Because the Hirsau rule, which Zwiefalten followed, did not permit child oblates, this later tradition is likely invented.The Crusade
When St. Bernard called for participation in the Second Crusade to defend the Latin Kingdom and roll back Zengi's advances in Syria, the German king Conrad III, along with many other nobles and churchmen, including Ernest, responded. Ernest attached himself to a contingent of pilgrims and fighters led by the king's brother, bishop Otto of Freising. The crusade was not successful. The German armies suffered massive attrition on their march through Asia Minor and those few who did make it to join the other Crusader forces led by the French king Louis VII in the Holy Land eventually retreated from an ill-considered siege ofMartyrdom
St. Ernest himself did not reach Jerusalem. There are no eyewitness or near-contemporary accounts of what happened to him, but a later twelfth-century hagiography, the ''Vita S. Ernusti abbatis,'' written at Zwiefalten, describes how he was taken captive by Saracens in an ambush, and then, along with 40 other Christian prisoners selected for their youth and comeliness, brought to Mecca and presented to the "king of Persia." In the vita's account, the king orders Ernest and the other Christians to venerate his pagan gods, but Ernest steadfastly refuses. Brutally tortured, he is brought once again before the idols and told to worship them. Instead, he stones the idols with rocks, smashing them to pieces. Ernest is then killed by having his viscera drawn out of his navel and wound around a rod. The story contains a number of fanciful elements, but reproduces in particular the popular medieval image of Muslims as idolaters, a myth that Otto of Freising himself went to some lengths to dispel in his chronicle ''On the History of the Two Cities''.John V. Tolan, ''Saracens: Muslims in the Medieval European Imagination'' (Chicago, 2002), 107References
External links