Terminology
TheTheories of Sacrifice
While no scholarly consensus on the origins and function of sacrifice exist, multiple scholars have developed theories on sacrifice. E.B. Tylor suggested that sacrifice could be understood as a gift to the divine, either valued by the divinity on its own merits, valued as an act of homage, or valued based on the hardship of the sacrifice itself. William Robertson Smith in ''The Religion of the Semites'' argued that the sole function of sacrifice was for humans to achieve communion with the divine. Robertson Smith based his theory on the sacrificial system of theAnimal sacrifice
Human sacrifice
By religion
Ancient China and Confucianism
During the Shang andChinese folk religion
Members ofChristianity
In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed. ...Every man has his own share in the Redemption. Each one is also called to share in that suffering through which the Redemption was accomplished. ...In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ. ...The sufferings of Christ created the good of the world's redemption. This good in itself is inexhaustible and infinite. No man can add anything to it. But at the same time, in the mystery of the Church as his Body, Christ has in a sense opened his own redemptive suffering to all human suffering" (''Salvifici Doloris'' 19; 24).
Hinduism
The modern practice of Hindu animal sacrifice is mostly associated withIslam
An animal sacrifice in Arabic is called ''ḏabiḥa'' (ذَبِيْحَة) or ''Qurban'' (قُرْبَان) . The term may have roots from theJudaism
Ritual sacrifice was practiced in Ancient Israel, with the opening chapters of the book Leviticus detailing parts of an overview referring to the exact methods of bringingSee also
* Signalling theoryReferences
Further reading
* Korte summarizes Jay at length and refers to Dresden. * * Aldrete, Gregory S. (2014). "Hammers, Axes, Bulls, and Blood: Some Practical Aspects of Roman Animal Sacrifice." ''Journal of Roman Studies'' 104:28–50. * Bataille, Georges. (1989). ''Theory of Religion.'' New York: Zone Books. * Bloch, Maurice. (1992). ''Prey into Hunter: The Politics of Religious Experience.'' Cambridge, UK: Cambridge Univ. Press. * Bubbio, Paolo Diego. (2014). ''Sacrifice in the Post-Kantian Tradition: Perspectivism, Intersubjectivity, and Recognition.'' SUNY Press. * Burkert, Walter. (1983). ''Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth.'' Translated by P. Bing. Berkeley: Univ. of California Press. * Burkert, Walter, Marcel Sigrist, Harco Willems, et al. (2007). "Sacrifice, Offerings, and Votives." In ''Religions of the Ancient World: A Guide.'' Edited by S. I. Johnston, 325–349. Cambridge, MA: Belknap. * Carter, Jeffrey. (2003). ''Understanding Religious Sacrifice: A Reader.'' London: Continuum. * Davies, Nigel. (1981). ''Human Sacrifice: In History and Today.'' London: Macmillan. * Faraone, Christopher A., and F. S. Naiden, eds. (2012). ''Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers.'' Cambridge, UK: Cambridge Univ. Press. * Feeney, Denis. (2004). "Interpreting Sacrificial Ritual in Roman Poetry: Disciplines and their Models." In ''Rituals in Ink: A Conference on Religion and Literary Production in Ancient Rome Held at Stanford University in February 2002.'' Edited by Alessandro Barchiesi, Jörg Rüpke, and Susan Stephens, 1–21. Stuttgart: Franz Steiner. * Heinsohn, Gunnar. (1992). "The Rise of Blood Sacrifice and Priest-Kingship in Mesopotamia: A 'cosmic decree'?" ''Religion'' 22 (2): 109. * Hubert, Henri, and Marcel Mauss. (1964). ''Sacrifice: Its Nature and Function.'' Translated by W. Hall. Chicago: Univ. of Chicago Press. * * Jensen, Adolf E. (1963). ''Myth and Cult Among Primitive Peoples.'' Chicago: Univ. of Chicago Press. * Kunst, Jennifer W., and Zsuzsanna Várhelyi, eds. (2011). ''Ancient Mediterranean Sacrifice.'' Oxford: Oxford Univ. Press. * McClymond, Kathryn. (2008). ''Beyond Sacred Violence: A Comparative Study of Sacrifice.'' Baltimore: Johns Hopkins Univ. Press. * Mylonopoulos, Joannis. (2013). "Gory Details? The Iconography of Human Sacrifice in Greek Art." In ''Sacrifices humains. Perspectives croissées et répresentations.'' Edited by Pierre Bonnechere and Gagné Renaud, 61–85. Liège, Belgium: Presses universitaires de Liège. *External links