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Richard Joyce (born 1966) is a British-Australian-New Zealand philosopher, known for his contributions to the fields of
meta-ethics In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ou ...
and
moral psychology Moral psychology is a field of study in both philosophy and psychology. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. Moral psychology eventually came to refer more broadly to v ...
. He is Professor of Philosophy at
Victoria University of Wellington Victoria University of Wellington ( mi, Te Herenga Waka) is a university in Wellington, Wellington, New Zealand. It was established in 1897 by Act of New Zealand Parliament, Parliament, and was a constituent college of the University of New Z ...
.


Background and education

Joyce was born in England and raised in New Zealand (and is an Australian citizen). After an initial education at the
University of Auckland , mottoeng = By natural ability and hard work , established = 1883; years ago , endowment = NZD $293 million (31 December 2021) , budget = NZD $1.281 billion (31 December 2021) , chancellor = Cecilia Tarrant , vice_chancellor = Dawn ...
, he received his PhD from
Princeton University Princeton University is a private research university in Princeton, New Jersey. Founded in 1746 in Elizabeth as the College of New Jersey, Princeton is the fourth-oldest institution of higher education in the United States and one of the n ...
in 1998 (studying under Gilbert Harman). After Princeton, he was a lecturer at the
University of Sheffield The University of Sheffield (informally Sheffield University or TUOS) is a public university, public research university in Sheffield, South Yorkshire, England. Its history traces back to the foundation of Sheffield Medical School in 1828, Firth C ...
for a few years, and then held research fellowships at the
Australian National University The Australian National University (ANU) is a public research university located in Canberra, the capital of Australia. Its main campus in Acton encompasses seven teaching and research colleges, in addition to several national academies and ...
and the
University of Sydney The University of Sydney (USYD), also known as Sydney University, or informally Sydney Uni, is a public university, public research university located in Sydney, Australia. Founded in 1850, it is the oldest university in Australia and is one o ...
. He took up his professorship at
Victoria University of Wellington Victoria University of Wellington ( mi, Te Herenga Waka) is a university in Wellington, Wellington, New Zealand. It was established in 1897 by Act of New Zealand Parliament, Parliament, and was a constituent college of the University of New Z ...
in 2010.


Ideas

;Moral error theory To hold an error theory about morality is to endorse a kind of radical
moral skepticism Moral skepticism (or moral scepticism in British English) is a class of meta-ethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal claim that moral knowledge is im ...
—a skepticism analogous to atheism in the religious domain. The atheist thinks that religious utterances, such as "God loves you," really are truth-evaluable assertions (as opposed to being veiled commands or expressions of hope, etc.), but that the world just doesn't contain the items (e.g., God) necessary to render such assertions true. Similarly, the moral error theorist maintains that moral judgments are truth-evaluable assertions (thus contrasting with noncognitivism) but that the world doesn't contain the properties (e.g., moral goodness, evil, moral obligation) needed to render moral judgments true. In other words, moral discourse aims at the truth but systematically fails to secure it. This view was argued for by J.L. Mackie in his 1977 book, and Mackie's position and arguments have been developed by Joyce in many publications, most notably his 2001 book ''The Myth of Morality''. ;Moral fictionalism If a moral error theory is true, then what are we supposed to do with our faulty moral discourse? The natural thought is that we should more or less do away with it (abolitionism). Another possibility is that we should carry on believing it, even while maintaining that it is false (conservationism). Joyce, in contrast, defends a third way—the fictionalist view—which treats morality as a kind of convenient fiction. According to the moral fictionalist, we should carry on using moral discourse, though not believing it or asserting it, such that it has a status similar to make-believe. Joyce likens this view to our familiar use of metaphors, whereby we can convey something important and true via saying something false. ;Moral nativism Where does the human capacity for moral thinking come from? One view is that it is the by-product of other psychological faculties that evolved for other purposes—perhaps a relatively recent cultural phenomenon that emerged when humans started living in large groups. Joyce has explored and tentatively advocated the alternative nativist view, according to which human moral thinking is a distinct biological adaptation (i.e., that we are "hard-wired" for moral thinking). Joyce hypothesizes that moral thinking evolved in order to strengthen our ancestors' motivation to engage in adaptive cooperative behavior. This is the subject of his 2006 book ''The Evolution of Morality''. ;Evolutionary debunking argument If human moral thinking evolved in order to strengthen cooperative bonds among our ancestors, then the question arises as to why we should suppose that it provides us with accurate information. Why should we trust our moral intuitions, no matter how strong they are, if we have a reasonable explanation of their origin that is compatible with their being entirely false? Joyce has developed and defended what has come to be known as an "
evolutionary debunking argument An evolutionary debunking, sometimes referred to as an evolutionary debunking argument or evolutionary debunking thesis, is a philosophical argument which holds that, because humans (like all organisms) have an evolutionary origin, the principle ...
," according to which the evolutionary origin of human moral thinking might give us cause to doubt our moral judgments. The conclusion of Joyce's debunking argument is not the error-theoretic view that all moral judgments are false (though this is a conclusion he argues for elsewhere), but the epistemological view that all moral judgments are unjustified.


Works

Joyce is the author of several books:
''Essays in Moral Skepticism''
(OUP, 2016).

(MIT Press, 2006).

(CUP, 2001). He is editor (or co-editor) of several collections: *

' (with Richard Garner) (Routledge, 2019).

(Routledge, 2017).

(with Kim Sterelny, Brett Calcott, and Ben Fraser) (MIT Press, 2013).

(with Simon Kirchin) (Springer 2010). Joyce has also published numerous journal articles and book chapters.


References


Curriculum vitae


External links


Richard Joyce’s website

Review
of ''Essays in Moral Skepticism'' by Jack Woods (2017).
Review
of ''The Evolution of Morality'' by Peter Singer (2006)
Article
on moral fictionalism in ''The New York Times'' (2015).
Interview
at
This View of Life
' for The Evolution Institute (2014). {{DEFAULTSORT:Joyce, Richard Living people 1966 births Moral philosophers Moral psychologists 20th-century Australian philosophers 21st-century Australian philosophers University of Auckland alumni Princeton University alumni Academics of the University of Sheffield Victoria University of Wellington faculty