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The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that had split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called
Arminianism Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Re ...
against the proponents of Calvinism. Condemned by the
synod of Dort The Synod of Dort (also known as the Synod of Dordt or the Synod of Dordrecht) was an international Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism. The fi ...
(1618–19), the Remonstrants remained in a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement.


History


Foundation

In formulating
Arminianism Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Re ...
, Jacobus Arminius disagreed with
Calvin Calvin may refer to: Names * Calvin (given name) ** Particularly Calvin Coolidge, 30th President of the United States * Calvin (surname) ** Particularly John Calvin, theologian Places In the United States * Calvin, Arkansas, a hamlet * Calvin T ...
, especially on predestination. He defended free examination as superior to the doctrines of established churches. In 1610, Arminius followers presented to the
States of Holland and Friesland The States of Holland and West Frisia ( nl, Staten van Holland en West-Friesland) were the representation of the two Estates (''standen'') to the court of the Count of Holland. After the United Provinces were formed — and there no longer was a ...
the '' Five Articles of Remonstrance'' formulating their points of disagreement with Calvinism as adopted by the Dutch Reformed Church. Supporters of Arminius were called "Remonstrants", but they were also called "Arminians". Their adversaries, inspired by Franciscus Gomarus, became known as Gomarists or
Counter-Remonstrants Franciscus Gomarus (François Gomaer; 30 January 1563 – 11 January 1641) was a Dutch theologian, a strict Calvinist and an opponent of the teaching of Jacobus Arminius (and his followers), whose theological disputes were addressed at the Synod ...
. Although the States-General issued an edict tolerating both parties and forbidding further dispute, the conflict continued and became linked to political conflicts in the Dutch Republic. The Remonstrants were assailed both by personal enemies and by the political weapons of Maurice of Orange. Their foremost ally, Johan van Oldenbarnevelt, was executed, and other leaders were imprisoned. In 1618–19 the Synod of Dordrecht, after expelling the thirteen
Arminian Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Re ...
pastors headed by Simon Episcopius, established the victory of the Calvinist school. It drew up ninety-three canonical rules, and confirmed the authority of the
Belgic Confession The ''Confession of Faith'', popularly known as the Belgic Confession, is a doctrinal standard document to which many of the Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, which are still ...
and the
Heidelberg Catechism The Heidelberg Catechism (1563), one of the Three Forms of Unity, is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Calvinist Christian doctrine. It was published in 1563 in Heidelberg, ...
. The judgement of the synod was enforced through the deposition and in some cases banishment of Remonstrant ministers. In this context, owing to the lack of preachers, there originated in Warmond a movement in favor of the lay sermon, the adherents of which founded the Society of Collegiants. An exile community of Remonstrants was founded in
Antwerp Antwerp (; nl, Antwerpen ; french: Anvers ; es, Amberes) is the largest city in Belgium by area at and the capital of Antwerp Province in the Flemish Region. With a population of 520,504,
in 1619. In 1621 they were allowed to settle in Schleswig, where they built the town of
Friedrichstadt Friedrichstadt (; da, Frederiksstad) is a town in the district of Nordfriesland, in Schleswig-Holstein, Germany. It is situated on the river Eider approx. 12 km south of Husum. History The town was founded in 1621 by Dutch settlers. Du ...
.


Institutionalization

The doctrine of the Remonstrants was embodied in 1621 in a '' Confession'' written by Episcopius, their major theologian. This ''Confession'' serves as a base for the Remonstrant church since his return to the Netherlands in 1626. It confirms the opinion of the remonstrants already expressed in 1618. Jan Uytenbogaert gave to the Remonstrants a
catechism A catechism (; from grc, κατηχέω, "to teach orally") is a summary or exposition of doctrine and serves as a learning introduction to the Sacraments traditionally used in catechesis, or Christian religious teaching of children and adult c ...
and regulated their church order. Their seminary in Amsterdam had distinguished pupils, including Curcellaeus, Limborch, Wetstein, and Le Clerc. Their school of theology, which grew more liberal and even rationalistic, forcefully debated the official Dutch Reformed state church and other Christian denominations. After the death of Maurice of Orange in 1625 some exiles returned. The government became convinced that they posed no danger to the state, and in 1630 they were formally allowed to reside again in all parts of the Republic. They were not, however, officially allowed to build churches until the establishment of the
Batavian Republic The Batavian Republic ( nl, Bataafse Republiek; french: République Batave) was the successor state to the Republic of the Seven United Netherlands. It was proclaimed on 19 January 1795 and ended on 5 June 1806, with the accession of Louis Bona ...
in 1795. Until then they held their services in so-called Schuilkerken ( house churches).


Liberalism

In the mid-19th century, the Remonstrant Brotherhood was influenced by liberalism, which in Holland was embodied by
Petrus Hofstede de Groot Petrus Hofstede de Groot (8 October 1802 - 5 December 1886), Dutch theologian, was born at Leer in East Friesland, and was educated at the Gymnasium and University of Groningen. For three years (1826-1829) he was pastor of the Reformed Church at ...
(1802-1886). His theology had a wide audience in Europe, which is characteristic of the romantic phase of Christian humanism; in the Netherlands, this line of thought has been represented by the "theologians of Groningen" since 1830. De Groot sums up the purpose of this movement of which he is the leader by writing that "the most important thing in Christianity is the revelation and the education as given by God in Jesus Christ, so as to make us more and more like God". The "Groningers" reject the dogma of the Trinity, predestination and expiatory justice of God. They recognize the dual divine and human nature and the ability of man to fulfill God's will with His help.


Early Remonstrants theological legacy

Most of the early Remonstrants followed classical Arminianism. However they are not the only Protestants who can be considered Arminian or who are called Arminians. Arminianism is a minority within the
Reformed Reform is beneficial change Reform may also refer to: Media * ''Reform'' (album), a 2011 album by Jane Zhang * Reform (band), a Swedish jazz fusion group * ''Reform'' (magazine), a Christian magazine *''Reforme'' ("Reforms"), initial name of the ...
confession, but it really belongs to the larger, cross-denominational current of
synergism In Christian theology, synergism is the position of those who hold that salvation involves some form of cooperation between divine grace and human freedom. Synergism is upheld by the Roman Catholic Church, Orthodox Churches, Anabaptist Churches ...
, that is to say, historic, majority Christianity. As Arminianism, it made inroads into the Church of England. As a broader synergism, it appears in Methodism, the General Baptists, the
Adventist Church The Seventh-day Adventist Church is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, and i ...
, the
Holiness movement The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emph ...
, Pentecostalism, the
Charismatic movement The charismatic movement in Christianity is a movement within established or mainstream Christian denominations to adopt beliefs and practices of Charismatic Christianity with an emphasis on baptism with the Holy Spirit, and the use of spirit ...
, and a number of other Protestant denominations.


Modern Remonstrant Brotherhood


The church

The Remonstrant Brotherhood continues as a church in the Netherlands. The Remonstrants first received official recognition in 1795. Their chief congregation has been in Rotterdam. In 2016, the Remonstrant Brotherhood has about 5,000 members and "friends", in more than 40 congregations in the Netherlands, and one congregation in Friedrichstadt, in northern Germany (2008). The Remonstrant Brotherhood of Holland keeps fellowship with the European Liberal Protestant Network. Besides it is a full, charter member of the World Alliance of Reformed Churches. It is also a member of the Communion of Protestant Churches in Europe. In line with the progressive views on religion, Remonstrants have been blessing same-sex partnerships on an equal footing as different sex weddings from 1986 onwards (church weddings have no legal status in the Netherlands, where the legally acknowledged civil same-sex marriages became possible in 2001). In this the Remonstrants were the first Christian church in the world to bless same-sex relationships similar to other relations. Remonstrants place big emphasis on personal faith and are not in agreement with one another on questions of faith and social issues. They consider that the message of the Gospel can not be separated from true choices in the struggle to live together, on the road to a world with peace and justice. What binds them is the Statement of Principle:
''The Remonstrant Church is a community of faith which, rooted in the gospel of Jesus Christ, and true to its principle of freedom and tolerance, seeks to worship and serve God.''


Confessions of faith

In addition to the Statement of Principle, most contemporary Remonstrants write their own declaration or profession of faith when they become a member of the community. The brotherhood did express at three times in their history the faith they share in a confessional statement, in 1621, 1940 and 2006. Remonstrants however, being a
non-creedal A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...
denomination, consider no confession to have indisputable authority.


Notes and references


Citations


Sources

* * * * * * * * * * * *


Further reading

* Aken, Lucie J N K van, 1947. ''De Remonstrantse Broederschap in Verleden en Heden. Historische Schets,'' Arnhem: Van Loghum Slaterus * Brouwers, J F e.a. (red), 2005. ''Wat We Nog Weten. Amsterdamse Remonstranten in de 20ste eeuw. 375-jarig Bestaan Remonstrantse Gemeente Amsterdam,'' Amsterdam: Remonstrantse Gemeente Amsterdam * Barnard, T, 2006. ''Van verstoten kind tot belijdende kerk: de Remonstrantse Broederschap tussen 1850 en 1940'', Amsterdam: De Bataafsche Leeuw * Barnard, T en E Cossee, 2007. ''Arminianen in de Maasstad: 375 jaar Remonstrantse Gemeente Rotterdam'', Amsterdam: De Bataafsche Leeuw * Cossee, E, 1988. ''Abraham des Amorie van der Hoeven, 1798-1855: een Remonstrants theoloog in de Biedermeiertijd,'' Kampen: Kok * Cossee, E, Th M van Leeuwen, M A Bosman-Huizinga, 2000. ''De remonstranten'', Kampen: Kok * Episcopius, Simon, 1627. ''Vrye godes-dienst, of t'Samen-spreeckinghe tusschen Remonstrant en Contra-Remonstrant, over de vrye godts-dienstighe vergaderinghen der Remonstranten.: Met wederlegginge van Douchers oproerighe predicatie: C. Dungani redeloose salvatien, &c''. * Goud, J en K Holtzapffel (red), 2004. ''Wij Geloven - Wat Geloven Wij?. Remonstrants Belijden in 1940 en Nu.'' Zoetermeer: Meinema * Keune, W T, C Ginjaar, J Schaafstra, 1978. ''Doopsgezind en Remonstrant in Dokkum'', Van der Helm * Sirks, G J, 1955. ''Verantwoording en verantwoordelijkheid van ons Remonstrant-zijn,'' Lochum: De Tijdstroom * Slis, P L, 2006. ''De Remonstrantse Broederschap: Biografische Naamlijst, 1905-2005 : Gemeenten, Landelijke Organen, Predikanten en Proponenten, Publicaties'', Eburon *, 2002. ''De Dronken Arminiaanse Dominee. Over de Schaduwzijde der Verlichte Remonstranten'', Amsterdam: De Bataafsche Leeuw


External links

* {{Arminianism footer Arminian denominations Christian terminology Christian denominations in the Netherlands History of Calvinism in the Netherlands