Remah Synagogue
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The Remah Synagogue (), is an Orthodox
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
congregation and
synagogue A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as wed ...
, located at 40 Szeroka Street, in the historic Kazimierz district of
Kraków , officially the Royal Capital City of Kraków, is the List of cities and towns in Poland, second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city has a population of 804,237 ...
, in the
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of
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. Designed by Stanisław Baranek in the
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and
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styles and completed in 1557, the synagogue is named in honor of
Rabbi A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of t ...
Moses Isserles, known by the
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
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ReMA (רמ״א, pronounced RaMUH) who's famed for writing a collection of commentaries and additions that complement Rabbi Yosef Karo's ''
Shulchan Aruch The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in ...
''.


History


Origins

According to one popular tradition Israel ben Josef, the grandson of Moshe Auerbach of
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, founded the synagogue in honor of his son Moshe Isserles, who already in his youth was famed for his erudition. A more plausible motive for the synagogue's origin stems from the
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
inscription on the foundation tablet that reads:
Husband, Reb Israel, son of Josef of blessed memory, bound in strength, to the glory of the Eternal One, and of his wife Malka, daughter of Eleazar, may her soul be bound up in the portion of life, built this synagogue, the house of the Lord, from her bequest. Lord restore the treasure of Israel.
This implies that the synagogue was built in memory of Malka, the wife of Israel ben Josef. The year 1552 was a very difficult time for the family of Israel: his mother, wife, and daughter-in-law, the first wife of Rabbi Moshe Isserles, and probably other family members died in the epidemic that hit Kraków that year, in addition to numerous Jewish inhabitants of Kazimierz. Israel ben Josef was a wealthy banker who settled in Kraków only in 1519, following the expulsion of Jews from the German city of Regensburg. Another tradition maintains that the synagogue was founded by Rabbi Moshe Isserles himself in memory of first wife Golda, who died at the age of twenty.


Construction

The Remah Synagogue was built in Kazimierz, then a suburban village outside Kraków, located on the right bank of the Vistula River, immediately to the south of the Royal Castle on the Wawel Hill. Kazimierz had a Jewish community since the late 15th century, transferred from the budding
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by King John I Albert following a fire in 1495. It soon became the main Jewish neighborhood in the region and one of the largest Jewish communities in Poland. Originally called the "New Synagogue" to distinguish it from the Old Synagogue, (''Stara Bożnica''), the Remah Synagogue was built in 1553 at the edge of a newly established Jewish cemetery (today known as the "Old Cemetery") on land owned by Israel ben Josef. This date is stated clearly on the foundation tablet. Nevertheless, the royal permission by King Sigismund II Augustus of Poland was obtained in November 1556, after long opposition from the Church. As it is hard to believe that the construction actually began without the royal permission, the inscription should therefore be understood as possibly referring to the date when the decision to build a second synagogue in Kazimierz was taken by its founder. The first building of the synagogue, probably a wooden structure, was destroyed in a fire in April 1557, but following a new permission granted by King Sigismund II Augustus, a second building of masonry was erected in place in 1557 after the plans of Stanisław Baranek, a Kraków architect. The original late Renaissance style edifice underwent a number of changes during the 17th and the 18th centuries. The current building traces its design to the restoration work of 1829, to which some technical improvements were introduced during the restoration of 1933 conducted under the supervision of the architect Herman Gutman. During the Holocaust, the synagogue was sequestered by the German Trust Office (''Treuhandstelle'') and served as a storehouse of firefighting equipment, having been despoiled of its valuable ceremonial objects and historic furbishing, including the bimah. However, the building itself was not destroyed. In 1957, thanks to the efforts of the local Jewish community and of Akiva Kahane, the Joint Distribution Committee representative in Poland, the Remah Synagogue underwent a major restoration that reestablished much of the pre-war appearance of the interior.


Interior

The entrance to the synagogue courtyard is located at 40 Szeroka Street (previously also known as Main Street) at the heart of the historic Jewish quarter of Kazimierz. Above the gate is an arch with the Hebrew inscription: "The new synagogue of the ReMA, of blessed memory” The courtyard walls carry inscriptions in memory of the Jews of Kraków murdered in the Holocaust. The main room of the synagogue is accessed through a small entrance hall on the north side of the building next to a separate entrance to the women's section. It has white painted
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walls with large round headed windows in the north and south sides and lunettes on the east and west sides. A number of chandeliers, some standing, and others hanging from the ceiling contribute to the bright and airy atmosphere of the interior. The prayer hall features a centrally situated rectangular bimah with a reconstructed wrought-iron enclosure that has two entrances, one displaying an 18th-century
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double door coming from a destroyed synagogue outside Kraków. The bimah door is decorated with a crowned menorah in gilded bas-reliefs whose style appears to have been inspired by the popular art of the region. The late
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style Holy Ark has an
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door, above which there are Hebrew inscriptions from the Bible. Although the synagogue has been rebuilt many times, this is the original feature, carved in 1558. A ner tamid with the Hebrew inscription "An eternal flame for the soul of ReMA, of blessed memory" is situated at the left side of the Holy Ark, while at its right a reconstructed plaque commemorates the place where Rabbi Moshe Isserles used to pray. One of the chairs on the eastern wall is reserved in his honor. The foundation tablet has been preserved near the southern wall. A clock presented by Chaim Herzog, the sixth
President of Israel The president of the State of Israel (, or ) is the head of state of Israel. The president is mostly, though not entirely, ceremonial; actual executive power is vested in the Cabinet of Israel, cabinet led by the Prime Minister of Israel, pr ...
, during his visit to the synagogue in 1992 is one of the latest additions. The women's section was originally located on the first floor of a wooden structure connected to the northern wall of the synagogue. It has since undergone major restorations and the present women's gallery is adjacent to the northern wall of the praying hall. The Old Jewish Cemetery in Krakow is located next to the synagogue. Remuh Synagogue and Cemetery, gate, 40 Szeroka street, Kazimierz, Kraków, Poland.jpg, Gate to the synagogue and cemetery Remah Synagogue, interior, 40 Szeroka Street, Kazimierz, Kraków, Poland.jpg, Interior of the synagogue Remah Synagogue, Bema and Torah ark (Aron ha-Kodesh), 40 Szeroka Street, Kazimierz, Kraków, Poland.jpg, Bema and Torah ark (Aron ha-Kodesh)


See also

* Chronology of Jewish Polish history * Culture of Kraków * History of the Jews in Poland * List of active synagogues in Poland * Synagogues of Kraków


References


External links


The Jewish Community of Krakow

The Remuh Synagogue of Krakow, Poland
Beit Hatfutsot - The Museum of the Jewish People {{Authority control 1557 establishments in Europe 16th-century synagogues in Poland 20th-century attacks on Jewish institutions Art Nouveau architecture in Poland Art Nouveau synagogues Ashkenazi synagogues in Poland Orthodox synagogues in Poland Renaissance architecture in Poland Renaissance synagogues Synagogues completed in 1557 Synagogues in Kraków