History
Two different theories of marriage were in vogue for some time in the schools of canonical jurists. For Gratian and the school of Bologna, marriage is begun by consent, but it becomes complete, indissoluble, and a sacrament only when it is consummated. For Peter Lombard and the school of Paris, marriage contracted by mutual consent alone is a true and complete marriage, absolutely indissoluble, and, between Christians, a sacrament. This second theory had the support of early Christian writers, received the approval of Sovereign Pontiffs, particularly of Alexander III, and soon prevailed. It was conceded, however, to the first theory that, whilst non-consummated marriage is a complete marriage and a sacrament, yet it is not absolutely indissoluble. This quality belongs fully to the marriage ratified and consummated. Thus mutual consent is sufficient to constitute marriage in its essence; consummation adds an accidental perfection and more absolute indissolubility Absolute indissolubility is attributed only to ratified and consummated marriages between Christians.1917 Code of Canon Law
Canon 1119 of the 1917 Code of Canon Law stipulated two cases in which a marriage ''ratum sed non consummatum'' may be dissolved, namely, (1) if one of the parties takes solemn vows in a religious order or (2) a dispensation is issued by the Holy See.Dissolution by solemn religious profession
That solemn religious profession dissolves a merely ratified marriage was authoritatively declared by Alexander III (c. 2 and 7, x, iii, 32) and Innocent III (c. 14, x, iii, 32), universally received in practice, after them, and defined by theCurrent discipline under the 1983 Code
Under the 1983 Code of Canon Law, the discipline of 1917 has been changed; a marriage ''ratum sed non consummatum'' can now be dissolved only by a dispensation from the pope or his delegate. The pope has delegated competency for granting such dispensations to the Tribunal of the Roman Rota, one of the ordinary tribunals of the Apostolic See.Competency for granting dispensation
The administrative process for granting the favor of a dispensation from a marriage ''ratum et non consummatum'' was formerly the exclusive competence of the Congregation for Divine Worship and the Discipline of the Sacraments under article 58 §2 of the apostolic constitution ''Pastor Bonus''. However, in 2011, Pope Benedict XVI amended ''Pastor Bonus'' with the Motu Proprio ''Quaerit Semper'', thereby transferring jurisdiction over ratified and non-consummated marriage from the Congregation for Divine Worship and the Discipline of the Sacraments to a special Office of the Tribunal of the Roman Rota. The new law obrogated the provision stating the 'exclusive competence' of the Congregation for Divine Worship regarding these marriages, for this provision was not expressly abrogated and the Office at the Roman Rota now oversees dispensations from such marriages. Since 1 October 2011 it has been the exclusive competence of the Tribunal of the Roman Rota.Dispensation vs. Declaration of Nullity
The favor of dispensation from a marriage ''ratum sed non consumatum'' is an inherently ''administrative'' procedure, while the process for obtaining aReferences
Bibliography
*Ayrinhac, Very Rev. H.A., S.S.,D.D.,D.C.L., ''Marriage Legislation in the New Code of Canon Law'' (New York: Benziger Brothers, 1918). *Caparros, Ernest, Michel Thériault, Jean Thorn, and Hélène Aubé, ''Code of Canon Law Annotated'': Prepared under the Responsibility of the Instituto Martín De Azpilcueta, Montréal: Wilson & Lafleur/Midwest Theological Forum, 2004. *De Smet, ''Betrothment and Marriage'' (Bruges: 1912). * Gasparri, Petrus, ''Tractatus Canonicus de Matrimonio'' (Paris, 1891). *Petrovits, Rev. Joseph J. C., I.C.D., S.T.D. ''The New Church Law on Matrimony: Second Amplified and Revised Edition'' (Philadelphia: John Joseph McVey, 1926). {{Catholicism Catholic matrimonial canon law Latin legal terminology Catholic Church legal terminology Disrupted marriage