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Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (
Mishnaic Hebrew Mishnaic Hebrew () is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaim, Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnah, Mishnaic Hebrew I), which w ...
: ), also known by the
acronym An acronym is a type of abbreviation consisting of a phrase whose only pronounced elements are the initial letters or initial sounds of words inside that phrase. Acronyms are often spelled with the initial Letter (alphabet), letter of each wor ...
Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early
Syria Palaestina Syria Palaestina ( ) was the renamed Roman province formerly known as Judaea, following the Roman suppression of the Bar Kokhba revolt, in what then became known as the Palestine region between the early 2nd and late 4th centuries AD. The pr ...
. He was one of the most eminent disciples of
Rabbi Akiva Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leadin ...
. The ''
Zohar The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material o ...
'', a 13th-century foundational work of
Kabbalah Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal ...
, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''
Sifre Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. ...
'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''
Mekhilta of Rabbi Ishmael The Mekhilta of Rabbi Ishmael ( IPA , "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compi ...
'', of which much of the text is the same). In the
Mishnah The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In
baraita ''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mi ...
s,
midrash ''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''.
; or ''midrashot' ...
, and
gemara The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aram ...
, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatron is also known, called '' The Secrets of Rabbi Simon ben Yohai''. According to modern legend, he and his son, Eleazar ben Simeon, were noted Kabbalists. Baruch Kranz denies this claim.The Rav Shabtai Ben Yaakov Yitzhak Lifshitz, Segulot Israel (The Virtue of Israel), Set no. 7, Item 5 Both figures are held in unique reverence by Kabbalistic tradition. By tradition, they were buried in the same tomb in
Meron, Israel Meron (, ''Meron'') is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council. Meron is most famous for the Tomb of Rabbi Shimon bar Yo ...
, which is visited by thousands year-round.


Biography

Shimon was born in the
Galilee Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and ...
. He was one of the principal pupils of
Rabbi Akiva Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leadin ...
, under whom he studied 13 years at
Bnei Brak Bnei Brak ( ) or Bene Beraq, is a city located on the central Mediterranean Sea, Mediterranean Israeli coastal plain, coastal plain in Israel, just east of Tel Aviv. A center of Haredi Judaism, Bnei Brak covers an area of 709 hectares (1,752 acre ...
. Berakhot 28a relates that Shimon had previously studied at
Yavne Yavne () is a city in the Central District (Israel), Central District of Israel. In 2022, it had a population of 56,232. Modern Yavne was established in 1949. It is located near the ruins of the ancient town of Yibna (known also as Jamnia and Jab ...
, under
Gamaliel II Rabban Gamaliel II (also spelled Gamliel; ; before –) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as '' nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben G ...
and
Joshua ben Hananiah Joshua ben Hananiah ( ''Yəhōšūaʿ ben Ḥănanyā''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in t ...
, and that he was the cause of the infamous quarrel that broke out between these two leaders. However, this statement is somewhat chronologically difficult, considering that about forty-five years later, when Akiva was thrown into prison, Shimon's father was still alive.
Zecharias Frankel Zecharias Frankel (30 September 1801 – 13 February 1875) was a Bohemian-German rabbi and a historian who studied the historical development of Judaism. He was born in Prague and died in Breslau. He was the founder and the most eminent member o ...
thus concluded the account in Berakhot 28a is spurious. In the
Jerusalem Talmud The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talm ...
, in
Terumot Terumot (, lit. "Priestly dues" and often, "heave-offering") is the sixth tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Jerusalem Talmud. This tractate discusses the laws of teruma, a gift of produce that an Israe ...
46b and
Sanhedrin The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level i ...
1:19a, Shimon's acuteness was tested and recognized by Aqiva when he first came to him; of all his pupils Aqiva
ordained Ordination is the process by which individuals are Consecration in Christianity, consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the religious denomination, denominationa ...
only
Rabbi Meir Rabbi Meir () was a Jewish sage who lived in the time of the Mishnah. He was one of the Tannaim of the fourth generation (139–163), and a disciple of Rabbi Akiva. He is the second most frequently mentioned sage in the Mishnah and is mentioned ...
and Shimon. Conscious of his merit, Shimon felt hurt at being ranked after Meir, and Aqiva was compelled to soothe him with soft words. During Akiva's lifetime, Shimon was occasionally found at
Sidon Sidon ( ) or better known as Saida ( ; ) is the third-largest city in Lebanon. It is located on the Mediterranean Sea, Mediterranean coast in the South Governorate, Lebanon, South Governorate, of which it is the capital. Tyre, Lebanon, Tyre, t ...
, where he seems to have shown great independence in his
halakhic ''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments (''mitzv ...
decisions. The following incident is recorded, illustrating his wit and piety: A man and his wife, childless despite ten years of marriage, appeared before Shimon at Sidon to secure a divorce. Observing that they loved each other and not being able to refuse a request that agreed with rabbinical law, Shimon told them that as a feast marked their wedding, they should mark their separation in the same way. The result was that both changed their minds and, owing to Shimon's prayer, God granted them a child. Shimon often returned to Akiva, and once he conveyed a message to him from his fellow pupil Hanina ben Hakinai. Shimon's love for his great teacher was profound. When Akiva was thrown into prison by
Hadrian Hadrian ( ; ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. Hadrian was born in Italica, close to modern Seville in Spain, an Italic peoples, Italic settlement in Hispania Baetica; his branch of the Aelia gens, Aelia '' ...
, Shimon (probably through the influence of his father, who was in favor at the court of Rome) found a way to enter the prison. He still insisted upon Akiva's teaching him, and when the latter refused, Shimon jestingly threatened to tell his father, Yochai, who would cause Akiva to be punished more severely. After Akiva's death, Shimon was again ordained, with four other pupils of Akiva, by Judah ben Baba.


Legends of persecution and hiding

The persecution of the Jews under
Hadrian Hadrian ( ; ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. Hadrian was born in Italica, close to modern Seville in Spain, an Italic peoples, Italic settlement in Hispania Baetica; his branch of the Aelia gens, Aelia '' ...
inspired Shimon with a different opinion of the Romans than that held by his father. Shimon often demonstrated his anti-Roman feeling. When, at a meeting between Shimon and his former fellow pupils at Usha, probably about a year and a half after Akiva's death (c. 126),
Judah bar Ilai Judah beRabbi Ilai (Mishnaic Hebrew: יהודה בר' אלעאי), usually known as Rabbi Judah or Judah bar Ilai, was a rabbi of the 2nd century (fourth generation of Tannaim), and a disciple of Rabbi Akiva. Of the many Judahs in the Talmud, he ...
spoke in praise of the Roman government, Shimon replied that the institutions which seemed so praiseworthy to Judah were for the benefit of the Romans only, to facilitate the carrying out of their wicked designs. Shimon's words were carried by Judah b. Gerim (one of his pupils) to the Roman governor, who sentenced Shimon to death (according to Grätz, this governor was Varus, who ruled under
Antoninus Pius Titus Aelius Hadrianus Antoninus Pius (; ; 19 September 86 – 7 March 161) was Roman emperor from AD 138 to 161. He was the fourth of the Five Good Emperors from the Nerva–Antonine dynasty. Born into a senatorial family, Antoninus held var ...
, and the event took place about 161). Shimon was compelled to seek refuge in a cavern, where he remained for thirteen years till the emperor, possibly Antoninus Pius, who reigned until 161, died. Shimon, accompanied by his son Eleazar, hid in a cavern near
Gadara Gadara ( or ; ), in some texts Gedaris, was an ancient Hellenistic city in what is now Jordan, for a long time member of the Decapolis city league, a former bishopric and present Latin Catholic titular see. Its ruins are today located at Umm ...
, where they stayed for thirteen years, living on dates and
carob The carob ( ; ''Ceratonia siliqua'') is a flowering evergreen tree or shrub in the Caesalpinioideae sub-family of the legume family, Fabaceae. It is widely cultivated for its edible fruit, which takes the form of seed pods, and as an ornam ...
fruit. Their whole bodies thus became covered with eruptions. One day, seeing that a bird had repeatedly escaped the net set for it by a hunter, Shimon and his son were encouraged to leave the cavern, taking the escape of the bird as an omen that God would not forsake them. When outside the cavern, they heard the voice of God say, "You are free"; they accordingly went their way. Shimon then bathed in the warm springs of
Tiberias Tiberias ( ; , ; ) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Heb ...
, which rid him of the disease contracted in the cavern, and he showed his gratitude to the town in the following manner: Tiberias had been built by
Herod Antipas Herod Antipas (, ''Hērṓidēs Antípas''; ) was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a s ...
on a site where there were many tombs, the exact locations of which had been lost. The town, therefore, had been regarded as unclean. Resolving to remove the cause of the uncleanness, Shimon planted lupines in all suspected places; wherever they did not take root, he knew that a tomb was underneath. The bodies were then exhumed and removed, and the town pronounced clean. A certain Samaritan secretly replaced one of the bodies to annoy and discredit Shimon. But Shimon learned what the Samaritan had done through the power of the Holy Spirit and said, "Let what is above go down, and what is below come up." The Samaritan was entombed, and a schoolmaster of Magdala who mocked Shimon for his declaration, was turned into a heap of bones. To spare their garments, they sat naked in the sand, consequently covering their skin with scabs. At the end of twelve years, the prophet
Elijah Elijah ( ) or Elias was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible. In 1 Kings 18, Elijah defended the worsh ...
announced to them the death of the Roman emperor and the consequent annulment of the sentence of death against them. When they came forth, Shimon observed people occupied with agricultural pursuits to neglect the Torah and, being angered thereby, smote them with his glances. The voice of God then ordered him to return to the cavern, where he and Eleazar remained twelve months longer, at the end of which time God ordered them to come forth. When they did so, Shimon was met by his son-in-law
Phinehas ben Jair Pinchas ben Yair () was a '' Tanna'' of the 4th generation who lived, probably at Lod, in the late 2nd century. He was the father-in-law of Shimon bar Yochai and a fellow disciple of Judah haNasi. He was more celebrated for piety than for lea ...
who wept at seeing him in such a miserable state. However, Shimon told him that he ought to rejoice, for during the thirteen years' stay in the cavern, his knowledge of the Torah had been much increased. In gratitude for the miracle that had been wrought for him, Shimon then undertook the purification of Tiberias. He threw some lupines into the ground, whereupon the bodies came to the surface at various places, then marked as tombs. Not only was the man who mocked at Shimon's announcement of the purification of Tiberias turned into a heap of bones, but also Shimon's pupil and delator, Judah b. Gerim.


Later stories

It appears that Shimon settled afterward at Meron, the valley in front of which place was filled, with
dinar The dinar () is the name of the principal currency unit in several countries near the Mediterranean Sea, with a more widespread historical use. The English word "dinar" is the transliteration of the Arabic دينار (''dīnār''), which was bor ...
s at Shimon's command. On the other hand, it is said that Shimon established a flourishing school at Tekoa, among the pupils of which was Judah I. Grätz demonstrated that this Tekoa evidently was in
Galilee Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and ...
, and hence must not be identified with the Biblical Tekoa, which was in the territory of Judah. Bacher argues that Tekoa and Meron were the same place. As the last significant event in Shimon's life, it is said that he was sent to Rome (accompanied by Eleazar ben Jose) with a petition to the emperor for the abolition of the decree against the three Jewish observances and that his mission was successful.Meilah 17b It is stated that Shimon was chosen for this mission because he was known as a man in whose favor miracles often were wrought. At Rome, too, Shimon's success was due to a miracle, for while on the way he was met by the demon Ben Temalion, who offered his assistance. According to agreement, the demon entered the emperor's daughter, and Shimon exorcised it when he arrived at the Roman court. The emperor then took Shimon into his treasure-house, leaving him to choose his own reward. Shimon found there the vexatious decree, which he took away and tore into pieces. This legend, the origin of which is non-Jewish, has been discussed by modern scholars. Israel Lévi thinks it is a variation of the legend of the apostle Bartholomew exorcising a demon that had taken possession of the daughter of Polymnius, the King of India. Israel Lévi's opinion was approved by Joseph Halévy. Bacher thinks there is another Christian legend which corresponds more closely to the Talmudic narrative: that in which Abercius exorcised a demon from Lucilla, the daughter of Marcus Aurelius. Shimon is stated to have said that whatever might be the number of persons deserving to enter heaven, he and his son were certainly of that number, so that if there were only two, these were himself and his son. He is also credited with saying that, united with his son and
Jotham Jotham or Yotam (; ; ) was the eleventh king of Judah, and son of Uzziah and Jerusha, daughter of Zadok. Jotham was 25 years old when he began his reign, and he reigned for 16 years. Edwin R. Thiele concluded that his reign commenced as a coreg ...
, King of Judah, he would be able to absolve the world from judgment. Thus, on account of his exceptional piety and continual study of the Law, Shimon was considered as one of those whose merit preserves the world, and therefore during his life the rainbow was never seen, that promise of God's forbearance not being needed.


Teachings

The fullest account of Shimon's teachings is to be found in W. Bacher's ''Agada der Tannaiten''. When the Talmud attributes a teaching to Shimon without specifying which Shimon is meant, it means Shimon bar Yochai.


Halacha

Shimon's halakhot are very numerous; they appear in every tractate of the Talmud except Berakhot, Hallah,
Ta'anit A ta'anit or taynis (Biblical Hebrew ''taʿaniṯ'' or צוֹם ''ṣom'') is a fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for si ...
, Nedarim, Tamid, and Middot. He greatly valued the teaching of his master Akiva, and he is reported to have recommended his pupils to follow his own system of interpretation ("middot") because it was derived from that of Akiva. But this itself shows that Shimon did not follow his teacher in every point; indeed, as is shown below, he often differed from Akiva, declaring his own interpretations to be the better. He was independent in his halakhic decisions, and did not refrain from criticizing the tannaim of the preceding generations. He and Jose ben Halafta were generally of the same opinion; but sometimes Shimon sided with
Meir Meir () is a Jewish male given name and an occasional surname. It means "one who shines". It is often Germanized as Maier, Mayer, Mayr, Meier, Meyer, Meijer, Italianized as Miagro, or Anglicized as Mayer, Meyer, or Myer. Alfred J. Kolatch, ''T ...
. Like the other pupils of Akiva, who, wishing to perpetuate the latter's teaching, systematized it in the foundation of the
Mishnah The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
(
Meir Meir () is a Jewish male given name and an occasional surname. It means "one who shines". It is often Germanized as Maier, Mayer, Mayr, Meier, Meyer, Meijer, Italianized as Miagro, or Anglicized as Mayer, Meyer, or Myer. Alfred J. Kolatch, ''T ...
),
Tosefta The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were cha ...
(
Nehemiah Nehemiah (; ''Nəḥemyā'', "Yahweh, Yah comforts") is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Yehud Medinata, Persian Judea under Artaxer ...
), and
Sifra Sifra () is the Midrash halakha to the Book of Leviticus. It is frequently quoted in the Talmud and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called Torat Kohanim, and in two passages ''Sifr ...
( Judah), Shimon is credited with the authorship of the
Sifre Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. ...
(a halakhic midrash to Numbers and Deuteronomy) and of the Mekhilta de-Rabbi Shimon (a similar midrash to Exodus). The particular characteristic of Shimon's teaching was that whether in a halakhah or in a aggadic interpretation of a Biblical command, he endeavored to find the underlying reason for it.Bava Metziah 115a et al. This often resulted in a material modification of the command in question. From many instances the following may be taken: In the prohibition against taking a widow's garment in pledge, it was
Judah ben Ilai Judah beRabbi Ilai (Mishnaic Hebrew: יהודה בר' אלעאי), usually known as Rabbi Judah or Judah bar Ilai, was a rabbi of the 2nd century (fourth generation of Tannaim), and a disciple of Rabbi Akiva. Of the many Judahs in the Talmud, he ...
's opinion that no difference is to be made between a rich and a poor widow. But Shimon gives the reason for such a prohibition, which was that if such a pledge were taken it would be necessary to return it every evening, and going to the widow's home every morning and evening might compromise her reputation. Consequently, he declares, the prohibition applies only in the case of a poor widow, since one who is rich would not need to have the garment returned in the evening. Shimon's name was widely identified with this halakhic principle of interpretation, and his teacher Akiva approved of it; therefore his contemporaries often applied to him when they wished to know the reason for certain halakhot. Shimon also divided the oral law into numbered groups, of which 15 are preserved in the Talmud. He especially favored the system of giving general rules, of which there are a great number. All this shows that he was systematic, and that he had the power of expressing himself clearly. He was dogmatic in his halakhic decisions, but where there was a doubt as to which of two courses should be followed, and the Rabbis adopted a compromise, he admitted the legality of either course. He differed from Akiva in that he did not think that particles like "et," "gam," and others contain in themselves indications of halakhot; but in many instances he showed that he was opposed to Ishmael's opinion that the Torah speaks as men do and that seemingly pleonastic words can never serve as the basis for deducing new laws.


Aggadah

Shimon is very prominent also in
aggadah Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporat ...
, and his utterances are numerous in both Talmuds. Many of his sayings bear on Torah study, which he believed should be the main object of man's life. Despite the stress he laid on the importance of prayer, and particularly on the reading of the "
Shema ''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monothe ...
'," he declared that one must not, for the sake of either, interrupt the study of the Torah. He considers the Torah one of the three good gifts which God gave to Israel and which can not be preserved without suffering. But recognizing the difficulty of occupying oneself with Torah study and of providing a livelihood at the same time, Shimon said that the Torah was given only for those who ate the manna or the priestly meals. He declared that had he been on
Mount Sinai Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the thre ...
when God delivered the Torah to Israel, he would have requested two mouths for man, one to be used exclusively as a means for repeating and thus learning the Torah. But then he added, "How great also would be the evil done by delators moserim"with two mouths!" Among Shimon's many other utterances may be mentioned those with regard to repentance, and some of his ethical sayings. "So great is the power of repentance that a man who has been during his lifetime very wicked [], if he repent toward the end, is considered a perfectly righteous man". He was particularly severe against haughtiness, which, he declared, is like idolatry, and against publicly shaming one's neighbor: "One should rather throw himself into a burning furnace than shame a neighbor in public". He denounced the crimes of usury, deceitful dealing, and disturbing domestic peace. His animosity toward the Gentiles generally and toward feminine superstition is expressed in the following utterance: "The best of the heathen merits death; the best of serpents should have its head crushed; and the most pious of women is prone to sorcery." Although often quoted by antisemites, his comment was uttered after witnessing his teacher being tortured to death, bar Yochai himself becoming a fugitive after speaking out against Roman oppression. His hostility to the Romans is expressed also in his maxims; thus, alluding probably to the Parthian war which broke out in the time of Antoninus Pius, he said: "If you see a Persian horse tied to he graves ofsrael, look for the steps of the Messiah".


Mysticism

Shimon combined with his rationalism in halakhah a mysticism in his aggadic teachings, as well as in his practice. He spoke of a magic sword, on which the Name was inscribed, being given by God to Moses on Sinai; and he ascribed all kinds of miraculous powers to
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
. After his death he appeared to the saints in their visions. Thus his name became connected with mystic lore, and he became a chief authority for the
kabbalists Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). Jewi ...
. There exist two apocryphal
midrash ''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''.
; or ''midrashot' ...
im ascribed to Shimon: " The Secrets of Rabbi Simon ben Yohai" and "Tefillat R. Shim'on b. Yoḥai". Both of them bear on the Messianic time, but the second is more complete. The main point of these midrashim is that while Shimon was hidden in the cavern, he fasted forty days and prayed to God to rescue Israel from such persecutions. Then
Metatron Metatron (Mishnaic Hebrew: ''Meṭāṭrōn''), or Matatron (), is an angel in Judaism, Gnosticism, and Islam. Metatron is mentioned three times in the Talmud, in a few brief passages in the Aggadah, the Targum, and in mystical kabbalah, Kabba ...
revealed to him the future, announcing the various
Muslim Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God ...
rulers, the last one of whom would perish at the hands of the Messiah. As in similar messianic apocrypha, the chief characters are
Armilus Armilus (; also spelled Armilos and Armilius) is an anti-messiah figure in medieval Jewish eschatology who will conquer the whole Earth, centralizing in Jerusalem and persecuting the Jewish believers until his final defeat at the hands of the Je ...
and the three Messiahs: Messiah b. Joseph (Ephraim), Messiah b. Aaron, and Messiah b. David (as evidenced in Dead Sea scrolls). While he was originally attributed authorship of the
Zohar The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material o ...
, this claim has been rejected by most modern scholars, who point to Moses de León as the primary author.This stands in stark contrast, however, to the position of Orthodox Judaism, which has almost entirely accepted the authenticity of the Zohar, and who continue to study it across the world, whether in Sephardic or Ashkenzaic communities. Great Jewish leaders such as Joseph Karo, Solomon Luria, Elijah of Vilna, Israel Kagan, Moses Cordovero, Shneur Zalman of Liadi, and many others have made extensive use of the Zohar in their works. Since its rediscovery in the late 13th Century, the Zohar has been accepted by virtually all Orthodox Jewish schools of thought.


Commemoration

Some believe that bar Yochai died on the 33rd day of the
Omer Omer may refer to: __NOTOC__ * Omer (unit), an ancient unit of measure used in the era of the ancient Temple in Jerusalem * The Counting of the Omer (''sefirat ha'omer''), a 49 day period in the Jewish calendar People * A variant spelling of the g ...
, known as
Lag BaOmer Lag BaOmer (, ''LaG Bāʿōmer''), also Lag B'Omer or Lag LaOmer, is a Judaism, Jewish religious holiday celebrated on the 33rd day of the Counting of the Omer, which occurs on the 18th day of the Hebrew calendar, Hebrew month of Iyar. Accordin ...
, due to a printing error in Hayyim Vital's ''Pri Etz Chadash''. Some believe that on the day of his death, he revealed deep kabbalistic secrets which formed the basis of the
Zohar The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material o ...
. According to the ''Bnei Yissaschar'', on the day of his death, bar Yochai said, "Now it is my desire to reveal secrets... The day will not go to its place like any other, for this entire day stands within my domain..." Daylight was miraculously extended until he had completed his final teaching and died. His yahrzeit is widely known as a '' Yom Hillula'', a day of celebration. This is based on the original text of ''Shaar HaKavanot'' by Chaim Vital, which refers to the day as ''Yom Simchato'' ("the day of his happiness"), rather than ''Yom SheMet'' ("the day that he died"). There is thus a very widely observed custom to celebrate on
Lag BaOmer Lag BaOmer (, ''LaG Bāʿōmer''), also Lag B'Omer or Lag LaOmer, is a Judaism, Jewish religious holiday celebrated on the 33rd day of the Counting of the Omer, which occurs on the 18th day of the Hebrew calendar, Hebrew month of Iyar. Accordin ...
at his burial place in Meron. With
bonfire A bonfire is a large and controlled outdoor fire, used for waste disposal or as part of a religious feast, such as Saint John's Eve. Etymology The earliest attestations date to the late 15th century, with the Catholicon Anglicum spelling i ...
s, torches, song and feasting, the''Yom Hillula'' is celebrated by hundreds of thousands of people. Some say that the bonfires are lit to symbolize the impact of his teachings.


Commemoration customs at the tomb

Customs at the tomb include the lighting of a bonfire that traditionally goes to the Rebbes of the Boyaner dynasty Boys at the age of three will often come to the tomb to receive their first haircut. Another custom at the tomb of Shimon bar Yochai is the giving of ''Ḥai Rotel'' (). The
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
letters chet and yod are the
gematria In numerology, gematria (; or , plural or ) is the practice of assigning a numerical value to a name, word, or phrase by reading it as a number, or sometimes by using an alphanumeric cipher. The letters of the alphabets involved have standar ...
(numerical equivalent) of 18. ''Rotel'' is a liquid measure of about 3 litres. Thus, 18 rotels equals 54 litres or about 13 gallons. It is popularly believed that if one donates or offers 18 rotels of liquid refreshment (grape juice, wine, soda or even water) to those attending the celebrations at bar Yochai's tomb on Lag BaOmer, then the giver will be granted miraculous salvation.


See also

* '' Bar Yochai'', a song praising him * Bar Yohai, a community in northern Israel named after him * Eleazar ben Simeon (his son)


Notes


References


External links


''Jewish Encyclopedia'' (1901-1906)
entry on SIMEON BEN YOḤAI, by Kaufmann Kohler and M. Seligson
''Encyclopaedia Judaica'' (2nd edition, 2007)
entry on Simeon Bar Yoḥai, by Israel Burgansky and Stephen G. Wald
Rabbi Shimon Ben Yochai
Chabad.org.
Ohel ha-Rashbi
{{DEFAULTSORT:Shimon Bar Yochai Mishnah rabbis Year of birth missing Year of death missing 2nd-century rabbis Lag BaOmer Land of Israel