History
Early Radicals
The Radical movement arose in the late 18th century to support parliamentary reform, with additional aims including lower taxes and the abolition of sinecures.Radicals and the Great Reform Act
Radicals inside and outside Parliament were divided over the merits of the Whig Reform Act 1832. Some continued to press for the ballot and universal suffrage, but the majority (as mobilised in unions like the Birmingham Political Union) saw abolition of the rotten boroughs as a major step towards the destruction of what they called "Old Corruption" or "The Thing": "In consequence of the boroughs, all our institutions are partial, oppressive, and aristocratic. We have an aristocratic church, an aristocratic bar, an aristocratic game-code, aristocratic taxation....all is privilege". The 1832 parliament elected on the new franchise – which raised the percentage of the adult population eligible to vote from some 3% to 6% – contained some 50 or 60 Radicals. This number shortly doubled in the 1835 election, leading many to envisage a House of Commons eventually divided between Radicals on the one side and conservatives (Tories and Whigs) on the other. In fact, the Radicals failed either to take over an existing party, or to create a new, third force and there were three main reasons. The first was the continuing strength of Whig electoral power in the half-century following the 1832 Act. The latter had expressly been designed to preserve Whig landlord influence in the counties and the remaining small borough – one reason a radical like Henry Hetherington condemned the bill as "an invitation to the shopocrats of the enfranchised towns to join the Whiggocrats of the country". Whigs were also able to profit in two-member constituencies from electoral pacts made with a more reforming candidate. Secondly, there was the widening body of reforming opinion inside (and outside) Parliament concerned with other, unrelated causes, including international liberalism, anti-slavery, educational and pro-temperance reforms, admissibility of non-Anglicans ("nonconformists") to positions of power. The latter expanded later to disestablishmentarianism which replaced the old local government units of the simple parish unit vestry by the mid-nineteenth century, devising instead civil (non-religious) parishes for almost all areas. Thirdly, the Radicals were always more a body of opinion than a structured force. They lacked any party organisation, formal leadership, or unified ideology. Instead, humanitarian Radicals opposed philosophic Radicals over the Factory Acts; political Radicals seeking a slimmed-down executive opposed Benthamite interventionists; universal suffrage men competed for time and resources with free traders – the Manchester men. By 1859, the Radicals had come together with the Whigs and the anti-protectionist Tory Peelites to form the Liberal Party, though with the New Radicalism of figures like Joseph Chamberlain they continued to have a distinctive political influence into the closing years of the nineteenth century.Continuing agitation and reform
Following the First Reform Act, popular demand for wider suffrage was taken up by the mainly working-class movement Chartism. Meanwhile, Radical leaders like Richard Cobden and John Bright in the middle class Anti-Corn Law League emerged to oppose the existing duties on imported grain which helped farmers and landowners by raising the price of food, but which harmed consumers and manufacturers. After the success of the League on the one hand and the failure of Chartist mass demonstrations and petitions in 1848 to sway parliament on the other, demand for suffrage and parliamentary reform slowly re-emerged through the parliamentary radicals. By 1866, with agitation from John Bright and the Reform League, the Liberal Prime Minister Earl Russell introduced a modest bill which was defeated by both Tories and reform Liberals, forcing the government to resign. ADisappearance as a political party
Radicals were absorbed by the Liberal Party by 1859, but did show their presence as a faction of the Liberal Party.Literary echoes
* '' Felix Holt, the Radical'' (1866), a social novel written by George Eliot, offered a positive view of an idealistic and well-educated committed Radical. * '' Beauchamp's Career'' (1875), a satirical novel written by George Meredith. It portrays life and love in upper-class Radical circles and satirises the Conservative establishment. * Anthony Trollope offered a more shaded view in his outline for '' The Way We Live Now'' (1875), describing his anti-hero as "A scapegrace. Has glimmerings of Radical policy for the good of the people". Economically liberal and laissez-faire, Trollope finds non-radicalism bucolic, extolling the rural county ofProminent Radicals
See also
References
Bibliography
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