Proverbs 31 is the 31st and final chapter of the

Book of Proverbs The Book of Proverbs (, ; , ; , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible (Tanakh)/the Christian Old Testament. It is traditionally ascribed to King Solomon and his students. When translated into ...

in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

of the

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Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...

. Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31). The latter section is also known as ''Eshet Ḥayil''.

Text

Hebrew

The following table shows the

Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...

text of Proverbs 31 with not only

vowels A vowel is a speech sound pronounced without any stricture in the vocal tract, forming the nucleus of a syllable. Vowels are one of the two principal classes of speech sounds, the other being the consonant. Vowels vary in quality, in loudness a ...

but also ebrew cantillation Trope Symbols included, alongside an English translation based upon the JPS 1917 translation (now in the

public domain The public domain (PD) consists of all the creative work to which no Exclusive exclusive intellectual property rights apply. Those rights may have expired, been forfeited, expressly Waiver, waived, or may be inapplicable. Because no one holds ...

). Some early manuscripts containing the text of this chapter in

are of the

Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...

, which includes the

Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...

(10th century), and Codex Leningradensis (1008). There is also a translation into

Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...

known as the

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...

(B;

\mathfrak

^B; 4th century),

Codex Sinaiticus The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonica ...

(S; BHK:

\mathfrak

^S; 4th century), and

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...

(A;

\mathfrak

^A; 5th century).

The words of Lemuel (31:1–9)

In this part, an unnamed queen-mother (see "

queen mother A queen mother is a former queen, often a queen dowager, who is the mother of the monarch, reigning monarch. The term has been used in English since the early 1560s. It arises in hereditary monarchy, hereditary monarchies in Europe and is also ...

") gives instruction to her son, King Lemuel, on his duty to administer justice. Using the appeal to his filial respect to a mother and his birth as an answer of a prayer (verse 2, cf. ), the mother warns the king against sexual promiscuity and

drunkenness Alcohol intoxication, commonly described in higher doses as drunkenness or inebriation, and known in overdose as alcohol poisoning, is the behavior and physical effects caused by recent consumption of alcohol. The technical term ''intoxication ...

(verses 3–7). The eighth and ninth verses are an appeal against inequality and injustice.

The good wife (31:10–31)

Verses 10–31 of this chapter, also called ''Eshet Ḥayil'' (אשת חיל, ''woman of valor''), form a poem in praise of the good wife, a definition of a perfect

wife A wife (: wives) is a woman in a marital relationship. A woman who has separated from her partner continues to be a wife until their marriage is legally dissolved with a divorce judgment; or until death, depending on the kind of marriage. On t ...

or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse 26). This "Woman of Valor" has been described as the

personification Personification is the representation of a thing or abstraction as a person, often as an embodiment or incarnation. In the arts, many things are commonly personified, including: places, especially cities, National personification, countries, an ...

of wisdom, or in some sense as a description of a particular class of women in Israel, Persia, or in Hellenistic society. Some see this as a praise directed from the husband to his wife. It is one of the thirteen alphabetical

acrostic An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the Fre ...

poems in the Bible, where each line begins with a successive letter in the

Hebrew alphabet The Hebrew alphabet (, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is a unicase, unicameral abjad script used in the writing of the Hebrew language and other Jewish languages, most notably ...

. The word חיל (''Ḥayil'') appears in verses 10 and 29 of the passage, thought as the summary of the good woman's character. Traditionally it has been translated as "virtuous" or "noble". Some scholars have suggested that it rather means "forceful", "mighty", or "valiant", because this word is almost exclusively used in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
. ''

war War is an armed conflict between the armed forces of states, or between governmental forces and armed groups that are organized under a certain command structure and have the capacity to sustain military operations, or between such organi ...

fare.

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theologian Kenneth Aitken notes that in view of the warnings against women portrayed as dangerous or adulterous in chapters 1 to 9, it is "fitting" that the book ends by "directing the attention of prospective bridegrooms to the ideal wife".

Verse 30

:''Charm is deceitful and beauty is passing,'' ::''But a woman who fears the Lord, she shall be praised.'' The key to the woman's industry, acumen, kindness and wisdom lies in her " fear of the ".

Uses

This chapter is recited on Friday night before

Shabbat Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews ...

dinner in some Jewish homes. The chapter has been emphasized within the biblical womanhood movement, and a number of books have been published on the "Proverbs 31 woman". This emphasis has been subject to criticism in Christian articles.

Text

Hebrew

The words of Lemuel (31:1–9)

The good wife (31:10–31)

Verse 30

Uses

References

Sources

External links