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The Poro, or Purrah or Purroh, is a men's
secret society A secret society is a club or an organization whose activities, events, inner functioning, or membership are concealed. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence ...
in
Sierra Leone Sierra Leone,)]. officially the Republic of Sierra Leone, is a country on the southwest coast of West Africa. It is bordered by Liberia to the southeast and Guinea surrounds the northern half of the nation. Covering a total area of , Sierra ...
,
Liberia Liberia (), officially the Republic of Liberia, is a country on the West African coast. It is bordered by Sierra Leone to its northwest, Guinea to its north, Ivory Coast to its east, and the Atlantic Ocean to its south and southwest. It ...
, Guinea, and the
Ivory Coast Ivory Coast, also known as Côte d'Ivoire, officially the Republic of Côte d'Ivoire, is a country on the southern coast of West Africa. Its capital is Yamoussoukro, in the centre of the country, while its largest city and economic centre is ...
, introduced by the
Mane people The Manes (so called by the Portuguese) or Mani or Manneh were invaders who attacked the western coast of Africa from the east, beginning during the first half of the sixteenth century. Walter Rodney has suggested that "the Mane invaders of Sierra ...
. It is sometimes referred to as a hunting society and only males are admitted to its ranks. The female counterpart of the Poro society is the Sande society.


Structure

The Poro society was part of the culture introduced by
Mane people The Manes (so called by the Portuguese) or Mani or Manneh were invaders who attacked the western coast of Africa from the east, beginning during the first half of the sixteenth century. Walter Rodney has suggested that "the Mane invaders of Sierra ...
, migrants to the region as early as 1000 AD.Fyfe, Christopher
"Weighing the Probabilities."
Review: ''Landlords and Strangers: Ecology, Society and Trade in Western Africa, 1000–1630.'' By George E. Brooks. Boulder, CO: Westview Press, 1994.
Two affiliated and secret associations exist in Sierra Leone, the Yassi and the Bundu. The first is nominally reserved for females, but members of the Poro are admitted to certain ceremonies. All the female members of the Yassi must be also members of the Bundu, which is strictly reserved to women. In Liberia, the female equivalent of the Poro is the Sande society. Of the three, the Poro is by far the most important. The entire native population is governed by its code of laws. It primarily represents a type of fraternal society to which even infants are temporarily admitted. The ceremony for them consists of carrying them into the Poro bush and out again.Alldridge, T.J. ''The Sherbro and its Hinterland'', (1901). There are also religious and civil aspects of the Poro. Under the former, boys join it at puberty in a rite of passage. Under its civil aspects, the society serves as a kind of native governing body, making laws, deciding on war and peace, etc.


Cultural context

In ''Culture and Customs of Liberia'' (2006) by Ayodeji Olukoju, the place of the Poro society in Liberian life is examined. "Liberian religious culture is characterised by a predisposition towards secrecy (encapsulated in the concept of ''ifa mo'' - "do not speak it") and an ingrained belief in the intervention of mysterious forces in human affairs".Olukoju, Ayodeji
''Culture and customs of Liberia''
Westport, CT:
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, 2006. 24-147. .
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. Retrieved July 24, 2017.
"Both elite and non-elite Liberians usually attribute events to the activities of secret powers and forces." "Beliefs include the conviction that there are deep and hidden things about an individual that only diviners, priests, and other qualified persons can unravel. This presupposes that whatever exists or happens in the physical realm has foundations in the spirit world".


Social function

One of the social functions of secret societies like the Poro and Sande is to deter antisocial behavior or beliefs. Poro elders will determine cases of alleged witchcraft in the community.


Practices

The Poro society has its own special rituals and language,
tattoo A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing proc ...
ing, and symbols. Details are scarce, due to an oath of secrecy.


Meetings

The Poro society usually meets in the dry season, between the months of October and May. The rendezvous is in the bush, at an enclosure, separated into apartments by mats and roofed only by the overhanging trees, serving as a club-house. There are three grades, the first for chiefs and big men, the second for fetish-priests and the third for the crowd. The ceremonies of the Poro are presided over by the Poro devil, a man in fetish dress, who addresses the meeting through a long tube of wood. The wearing of wooden masks in Poro society masquerades is a representation of the spirit world of benign and malevolent spirits.
"The ceremonies of the Purrah are presided over by the Poro devil, a man in fetish dress, who addresses the meeting through a long tube of wood, known as a bull-roarer (voice distorter which delivers a bloodcurdling stream of sounds, and is made from a tube with holes cut into it over which discs of membrane from the egg sacks of a particular spider are spread over)."
The Liberian Poro is little different when it comes to ceremonies. If a ceremony has women, children and non-members taking part, the devil stays out. The Gbetoo is the only "fetish dressed up with long tube of wood" that can be seen. The poro devil is invisible even to most members.


Taboo

The Poro can place its
taboo A taboo or tabu is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, sacred, or allowed only for certain persons.''Encyclopædia Britannic ...
on anything or anybody. As no member would defy its order, much trouble has been caused where the taboo has been laid upon crops. In 1897 the British local government was compelled to pass a special ordinance forbidding the imposition of the taboo on all indigenous products.


Other activities

In 2009, rock-throwing Poro members protested the selection of Elizabeth Simbiwa Sogbo-Tortu as the first female chief of the Nimiyama Chiefdom in eastern Sierra Leone. They barred her from taking office.


Activity by country


Liberia

During his rule, Charles Taylor is reported to have coopted the Poro Society, which helped him project an aura of mystery and invincibility.


See also

* Sande society, female equivalent * Leopard Society, cannibalistic secret society * Crocodile Society, cannibalistic secret society


References

*


Additional reading

* Tim Butcher. ''Chasing the Devil - The Search for Africa's Fighting Spirit.'' Chatto & Windus, 2010. * P. Jan Vandenhoute. "Poro and Mask : A Few Comments on 'Masks as agents of social control in Northeast Liberia' by Dr. G.W. Harley." ''Working Papers in Ethnic Art'', 4. State University of Ghent, 1989. {{Authority control Society of Sierra Leone Society of Liberia Society of Guinea Religion in Sierra Leone Religion in Liberia Religion in Guinea African secret societies