Early life and career
Nuncio to Poland and expulsion
Elevation to the papacy
In thePublic teaching: "The Peace of Christ in the Reign of Christ"
Pius XI's first encyclical as pope was directly related to his aim of Christianizing all aspects of increasingly secular societies. '' Ubi arcano'', promulgated in December 1922, inaugurated the "Catholic Action" movement. Similar goals were in evidence in two encyclicals of 1929 and 1930. ''Divini illius magistri'' ("That Divine Teacher's") (1929) made clear the need for Christian over secular education. '' Casti connubii'' ("Chaste Wedlock") (1930) praised Christian marriage and family life as the basis for any good society; it condemned artificial means of contraception, but acknowledged the unitive aspect of intercourse: * ... y use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin. * ....Nor are those considered as acting against nature who in the married state use their right in the proper manner although on account of natural reasons either of time or of certain defects, new life cannot be brought forth. For in matrimony as well as in the use of the matrimonial rights there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved.Political teachings
In contrast to some of his 19th-century predecessors who favored monarchy and dismissed democracy, Pius XI took a pragmatic approach toward different forms of government. In his encyclical '' Dilectissima Nobis'' (1933), in which he addressed the situation of the Church inSocial teachings
Pius XI argued for a reconstruction of economic and political life on the basis of religious values. ''Gender roles
Pius XI wrote that mothers should work primarily within the home, or in its immediate vicinity, and concentrate on household duties. He argued that every effort in society must be made for fathers to make high enough wages that it never becomes necessary for mothers to work. Forced dual-income situations in which mothers work he called an "intolerable abuse".''Quadragesimo Anno'', 71. Pius also criticized egalitarianist stances, describing modern attempts to " liberate women" as a "crime". He wrote that attempts to liberate women from their husbands are a "false liberty and unnatural equality" and that the true emancipation of women "belongs to the noble office of a Christian woman and wife."Private property
The Church has a role in discussing the issues related to the social order. Social and economic issues are vital to it not from a technical point of view but morally and ethically. Ethical considerations include the nature of private property. Within the Catholic Church, several conflicting views had developed. Pius declared private property essential for individual development and freedom, and said that those who deny private property also deny personal freedom and development. He also said that private property has a social function and loses its morality if it is not subordinated to the common good, and governments have a right to redistribution policies. In extreme cases, he granted the state a right to expropriate private property.Capital and labor
A related issue, said Pius, is the relation between capital and labor and the determination of fair wages.''Quadragesimo anno'', 63–75. Pius develops the following ethical mandate: The Church considers it a perversion of industrial society to have developed sharp opposite camps based on income. He welcomes all attempts to alleviate these differences. Three elements determine a fair wage: the worker's family, the economic condition of the enterprise, and the economy as a whole. The family has an innate right to development, but this is possible only within the framework of a functioning economy and a sound enterprise. Thus, Pius concludes that cooperation and not conflict is a necessary condition, given the interdependence of the parties involved.Social order
Pius XI believed that industrialization results in less freedom at the individual and communal level because numerous free social entities get absorbed by larger ones. The society of individuals becomes the mass class-society. People are much more interdependent than in ancient times, and become egoistic or class-conscious in order to save some freedom for themselves. The pope demands more solidarity, especially between employers and employees, through new forms of cooperation and communication. Pius displays an unfavorable view of capitalism, especially anonymous international finance markets. He identifies certain dangers for small and medium-size enterprises that have insufficient access to capital markets and are squeezed or destroyed by larger ones. He warns that capitalist interests can become a danger for nations, which could be reduced to "chained slaves of individual interests". Pius XI was the first Pope to use the power of modern communications technology in evangelizing the wider world. He established Vatican Radio in 1931, and was the first Pope to broadcast on radio.Internal Church affairs and ecumenism
In his management of the Church's internal affairs, Pius XI mostly continued the policies of his predecessor. Like Benedict XV, he emphasized spreading Catholicism in Africa and Asia and training native clergy in those territories. He ordered every religious order to devote some of its personnel and resources to missionary work. Pius XI continued the approach of Benedict XV on the issue of how to deal with the threat ofActivities
Beatifications and canonizations
Pius XI canonized 34 saints during his pontificate, includingConsistories
Pius XI created 76 cardinals in 17 consistories, including August Hlond (1927), Alfredo Ildefonso Schuster (1929), Raffaele Rossi (1930),International relations
The pontificate of Pius XI coincided with the early aftermath of the First World War. Many of the old European monarchies had been swept away and a new and precarious order formed across the continent. In the East, theRelations with France
France's republican government had long been anti-clerical, and much of the French Catholic Church anti-republican. TheRelations with Italy and the Lateran Treaties
Pius XI aimed to end the long breach between the papacy and the Italian government and to gain recognition once more of the sovereign independence of the Holy See. Most of theRelations with Germany and Austria
The Nazis, like the Pope, were unalterably opposed to Communism. In the years leading up to the 1933 election, the German bishops opposed theAustria
The pope supported the Christian Social Party in''Mit brennender Sorge''
The Nazis claimed jurisdiction over all collective and social activity and interfered with Catholic schooling, youth groups, workers' clubs and cultural societies. By early 1937, the church hierarchy in Germany, which had initially attempted to co-operate with the new government, had become highly disillusioned. In March, Pope Pius XI issued the encyclical ''Response of the press and governments
While numerous German Catholics, including those who participated in the secret printing and distribution of the encyclical, went to jail and concentration camps, the Western democracies remained silent, which Pius XI labeled bitterly a "conspiracy of silence".Franzen, 395. As the extreme nature of Nazi racial''Kristallnacht''
In 1933, when the new Nazi government began to instigate its program of anti-Semitism, Pius XI ordered the papal nuncio in Berlin, Cesare Orsenigo, to "look into whether and how it may be possible to become involved" in aiding Jews. Orsenigo proved ineffective in this, concerned more with anti-church Nazi policies, and how these might affect German Catholics. On 11 November 1938, following the Nazi ''Relations with East Asia
Under Pius XI, papal relations with East Asia were marked by the rise of theInvolvement with American efforts
Brazil
In 1930, Pius XI declared thePersecution of Christians
Pius XI was faced with unprecedented persecution of theSoviet Union
Worried by the persecution of Christians in theMexico
During the pontificate of Pius XI, the Catholic Church was subjected to extreme persecutions inSpain
TheSyro-Malankara Catholic Church
Pius XI accepted the Reunion Movement of Mar Ivanios along with four other members of the Malankara Orthodox Church in 1930. As a result of the Reunion Movement, the Syro-Malankara Catholic Church is in full communion with theCondemnation of racism
The Fascist government in Italy abstained from copying Germany's racial and''Humani generis unitas''
Pius XI planned an encyclical '' Humani generis unitas'' (The Unity of the Human Race) to denounce racism in the United States, Europe and elsewhere, as well as antisemitism, colonialism and violent German nationalism. He died without issuing it. Pius XI's successor, Pius XII, who was not aware of the draft encyclical, chose not to publish it. However, Pius XII's first encyclical '' Summi Pontificatus'' ("On the Supreme Pontificate", 12 October 1939), published after the beginning of World War II, bore the subtitle ''On the Unity of Human Society'' and used many of the arguments of the document drafted for Pius XI, while avoiding its negative characterizations of the Jewish people. To denounce racism and anti-Semitism, Pius XI sought out the American journalist priestPersonality
Pius XI was seen as a blunt-spoken and no-nonsense man, qualities he shared withDeath and burial
Pius XI had been ill for some time when, on 25 November 1938, he suffered two heart attacks within several hours. He had serious breathing problems and could not leave his apartment.Confalonieri, 356. He gave his last major pontifical address to theLegacy
Episcopal genealogy
*Cardinal Scipione Rebiba *Cardinal Giulio Antonio Santorio *Cardinal Girolamo Bernerio *Bishop Claudio Rangoni *Archbishop Wawrzyniec Gembicki *Archbishop Jan Wężyk *Bishop Piotr Gembicki *Bishop Jan Gembicki *Bishop Bonawentura Madaliński *Bishop Jan Małachowski *Archbishop Stanisław Szembek *Bishop Felicjan Konstanty Szaniawski *BishopSee also
* Cardinals created by Pius XI * List of encyclicals of Pope Pius XI * Pope Pius XI and JudaismCitations
Notes
Sources and further reading
* Browne-Olf, Lillian. ''Their Name Is Pius'' (1941) pp 305–5Other languages
* Ceci, Lucia (2013), ''L'interesse superiore. Il Vaticano e l'Italia di Mussolini'', Laterza, Roma-Bari * Chiron, Yves (2004), ''Pie XI (1857–1939)'', Perrin, Paris, . * D'Orazi, Lucio (1989), ''Il Coraggio Della Verita Vita do Pio XI'', Edizioni logos, Roma * Ceci, Lucia (2010), Il papa non-deve parlare. Chiesa, fascismo e guerra di Etiopia", Laterza, Roma-Bari * Fontenelle, Mrg R (1939), ''Seine Heiligkeit Pius XI.'' Alsactia, France * * Schmidlin, Josef (1922–1939), ''Papstgeschichte,'' Vol I-IV, Köstel-Pusztet München * Peter Rohrbacher (2012),External links