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''Philia'' (; ) is one of the four ancient
Greek words for love Ancient Greek philosophy differentiates main conceptual forms and distinct words for the Modern English word love: ''agápē'', ''érōs'', ''philía'', ''philautía'', ''storgē'', and ''xenía''. List of concepts Though there are more Greek ...
, alongside ''
storge Storge ( ; ), or familial love, refers to natural or instinctual affection, such as the love of a parent towards offspring and vice versa. In social psychology, another term for love between good friends is ''philia''. Extent Storge is a wid ...
'', ''
agape (; ) is "the highest form of love, charity" and "the love of God for uman beingsand of uman beingsfor God". This is in contrast to , brotherly love, or , self-love, as it embraces a profound sacrificial love that transcends and persists rega ...
'' and ''
eros Eros (, ; ) is the Greek god of love and sex. The Romans referred to him as Cupid or Amor. In the earliest account, he is a primordial god, while in later accounts he is the child of Aphrodite. He is usually presented as a handsome young ma ...
''. In
Aristotle Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, a ...
's ''
Nicomachean Ethics The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely ...
'', philia is usually translated as "
friendship Friendship is a Interpersonal relationship, relationship of mutual affection between people. It is a stronger form of interpersonal bond than an "acquaintance" or an "association", such as a classmate, neighbor, coworker, or colleague. Althoug ...
" or
affection Affection or fondness is a "disposition or state of mind or body" commonly linked to a feeling or type of love. It has led to multiple branches in philosophy and psychology that discuss emotion, disease, influence, and state of being. Often, " ...
. The complete opposite is called a
phobia A phobia is an anxiety disorder, defined by an irrational, unrealistic, persistent and excessive fear of an object or situation. Phobias typically result in a rapid onset of fear and are usually present for more than six months. Those affected ...
.


Aristotle's view

As Gerard Hughes points out, in Books VIII and IX of his ''
Nicomachean Ethics The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely ...
'' Aristotle gives examples of philia including: All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequiousness or flattery on the one hand and surliness or quarrelsomeness on the other, he says that this state: This passage indicates also that, though broad, the notion of philia must be mutual, and thus excludes relationships with inanimate objects, though philia with animals, such as pets, is allowed for (see 1155b27–31) though it considers its existence in the way of inanimate objects could also "inanimately love". In his ''
Rhetoric Rhetoric is the art of persuasion. It is one of the three ancient arts of discourse ( trivium) along with grammar and logic/ dialectic. As an academic discipline within the humanities, rhetoric aims to study the techniques that speakers or w ...
'', Aristotle defines the activity involved in philia (τὸ φιλεῖν) as: John M. Cooper argues that this indicates: Aristotle takes philia to be both necessary as a means to happiness ("no one would choose to live without friends even if he had all the other goods" 155a5–6 and noble or fine (καλόν) in itself.


Types

Aristotle divides friendships into three types, based on the motive for forming them: friendships of utility, friendships of pleasure and friendships of the good. Friendships of utility are relationships formed without regard to the other person at all. Buying merchandise, for example, may require meeting another person but usually needs only a very shallow relationship between the buyer and seller. In modern English, people in such a relationship would not even be called friends, but acquaintances (if they even remembered each other afterwards). The only reason these people are communicating is in order to buy or sell things, which is not a bad thing, but as soon as that motivation is gone, so goes the relationship between the two people unless another motivation is found. Complaints and quarrels generally only arise in this type of friendship. At the next level, friendships of pleasure are based on pure delight in the company of other people. People who
drink A drink or beverage is a liquid intended for human consumption. In addition to their basic function of satisfying thirst, drinks play important roles in human culture. Common types of drinks include plain drinking water, milk, juice, smoothie ...
together or share a
hobby A hobby is considered to be a regular activity that is done for enjoyment, typically during one's leisure time. Hobbies include collecting themed items and objects, engaging in creative and artistic pursuits, playing sports, or pursuing other ...
may have such friendships. However, these friends may also part—in this case if they no longer enjoy the shared activity, or can no longer participate in it together. Friendships of the good are ones where both friends enjoy each other's characters. As long as both friends keep similar characters, the relationship will endure since the motive behind it is care for the friend. This is the highest level of philia, and in modern English might be called true friendship. :Now it is possible for bad people as well s goodto be friends to each other for pleasure or utility, for decent people to be friends to base people, and for someone with neither character to be a friend to someone with any character. Clearly, however, only good people can be friends to each other because of the other person himself; for bad people find no enjoyment in one another if they get no benefit. (1157a18–21) Not all bonds of philia involves reciprocity Aristotle notes. Some examples of these might include love of father to son, elder to younger or ruler to subject. Generally though, the bonds of philia are reciprocal and even symmetrical.


Self-sufficiency

Aristotle recognizes that there is an apparent conflict between what he says about ''philia'' and what he says elsewhere (and what is widely held at the time) about the self-sufficient nature of the fulfilled life: He offers various answers. The first is based on the inherent goodness of acting for and being concerned for others ("the excellent person labours for his friends and for his native country, and will die for them if he must" 169a19–20; thus, being a wholly virtuous and fulfilled person necessarily involves having others for whom one is concerned—without them, one's life is incomplete: Aristotle's second answer is: "good people's life together allows the cultivation of virtue" (1170a12). Finally, he argues that one's friend is "another oneself", and so the pleasure that the virtuous person gets from his own life is also found in the life of another virtuous person. "Anyone who is to be happy, then, must have excellent friends" (1170b19).


Altruism and egoism

For Aristotle, in order to feel the highest form of philia for another, one must feel it for oneself; the object of philia is, after all, "another oneself". This alone does not commit Aristotle to egoism, of course. Not only is self-love not incompatible with love of others, but Aristotle is careful to distinguish the sort of self-love that is condemned (ascribed to "those who award the biggest share in money, honours, and bodily pleasures to themselves. For these are the goods desired and eagerly pursued by the many on the assumption that they are best" 168b17–19 from that which should be admired (ascribed to one who "is always eager above all to perform just or temperate actions or any other actions in accord with the virtues, and in general always gains for himself what is fine oble, good 168b25–27. In fact: Aristotle also holds, though, that, as Hughes puts it: " e only ultimately justifiable reason for doing anything is that acting in that way will contribute to a fulfilled life." Thus acts of ''philia'' might seem to be essentially egoistic, performed apparently to help others, but in fact intended to increase the agent's happiness. This, however, confuses the nature of the action with its motivation; the good person doesn't perform an action to help a friend because it will give her fulfillment; she performs it in order to help the friend, and in performing it makes both her friend and herself happy. The action is thus good both in itself and for the effect it has on the agent's happiness.See For an alternative view, see .


See also

*
Blood brother Blood brother can refer to two or more people not related by birth who have sworn loyalty to each other. This is in modern times usually done in a ceremony, known as a blood oath, where each person makes a small cut, usually on a finger, han ...
*
Love Love is a feeling of strong attraction and emotional attachment (psychology), attachment to a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most su ...
* Selfless service *
-phil- The Greek root ''-phil-'' originates from the Greek word meaning "love". For example, philosophy (along with the Greek root ''-soph-'' meaning "wisdom") is the study of human customs and the significance of life. One of the most common uses of ...
* Philotes


References


Works cited

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Further reading

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External links

* {{Family Love Ancient Greek philosophical concepts Greek words and phrases Philosophy of Aristotle Words and phrases with no direct English translation