Pequot War

The Pequot War was an armed conflict that took place in 1636 and ended in 1638 in New England, between the Pequot nation and an alliance of the colonists from the Massachusetts Bay, Plymouth, and Saybrook colonies and their allies from the Narragansett and Mohegan nations. The war concluded with the decisive defeat of the Pequot. In an event called the Mystic massacre, English colonists of the Connecticut Colony and their allies set the village of Pequot Fort ablaze, blocked the exits, and shot anyone trying to escape. At the end, about 700 Pequots had been killed or taken into captivity. Hundreds of prisoners were sold into slavery to colonists in Bermuda or the West Indies; other survivors were dispersed as captives to the victorious nation.

The Treaty of Hartford of 1638 sought to eradicate the Pequot cultural identity by prohibiting the Pequots from returning to their lands, speaking their tribal language, or referring to themselves as Pequots. The result was the elimination of the Pequot nation as a viable polity in southern New England, and the colonial authorities classified them as extinct. Survivors who remained in the area were absorbed into other local nations.

Origin

The Pequot and the Mohegan people were at one time a single sociopolitical entity. Anthropologists and historians contend that they split into the two competing groups sometime before contact with the Puritan English colonists. The earliest historians of the Pequot War speculated that the Pequot people migrated from the upper Hudson River Valley toward central and eastern Connecticut sometime around 1500. These claims are disputed by the evidence of modern archaeology and anthropology finds.

In the 1630s, the Connecticut River Valley was in turmoil. The Pequot aggressively extended their area of control at the expense of the Wampanoag to the north, the Narragansett to the east, the Connecticut River Valley Algonquian nations and the Mohegan to the west, and the Lenape Algonquian people of Long Island to the south. The nations contended for political dominance and control of the European fur trade. A series of epidemics over the course of the previous three decades had severely reduced the Indian populations, and there was a power vacuum in the area as a result.

The Dutch and the English from Western Europe were also striving to extend the reach of their trade into the North American interior to achieve dominance in the lush, fertile region. The colonies were new at the time, as the original settlements had been founded in the 1620s. By 1636, the Dutch had fortified their trading post, and the English had built a trading fort at Saybrook. English Puritans from the Massachusetts Bay, along with the Pilgrims from Plymouth Colony, settled at the recently established river towns of Windsor (1632), Wethersfield (1633), Hartford (1635), and Springfield (1636). The Pilgrims had been allied with the Wampanoag since 1621.

Causes for war

Beginning in the early 1630s, a series of contributing factors increased the tensions between English colonists and the nations of southeastern New England. Efforts to control fur trade access resulted in a series of escalating incidents and attacks that increased tensions on both sides. Political divisions widened between the Pequots and Mohegans as they aligned with different trade sources, the Mohegans with the English colonists and the Pequots with the Dutch colonists. The peace ended between the Dutch and Pequots when the Pequots assaulted a tribe of Indians who had tried to trade in the area of Hartford. Tensions grew as the Massachusetts Bay Colony became a stronghold for wampum production, which the Narragansetts and Pequots had controlled until the mid-1630s.

Adding to the tensions, John Stone and seven of his crew were murdered in 1634 by the Niantics, western tributary clients of the Pequots. Stone was from the West Indies and had been banished from Boston for malfeasance, including drunkenness, adultery, and piracy. He had abducted two Western Niantic men, forcing them to show him the way up the Connecticut River. Soon after, his crew and he were attacked and killed by a larger group of Western Niantics. The initial reactions in Boston varied from indifference to outright joy at Stone's death, but the colonial officials still felt compelled to protest the killing. According to the Pequots' later explanations, he was killed in reprisal for the Dutch murdering the principal Pequot ''sachem'' Tatobem, and they claimed to be unaware that Stone was English and not Dutch. (Contemporaneous accounts claim that the Pequots knew Stone to be English.) In the earlier incident, Tatobem had boarded a Dutch vessel to trade. Instead of conducting trade, the Dutch abducted him and demanded a substantial amount of ransom for his safe return. The Pequots quickly sent bushels of wampum to the Dutch, but received only Tatobem's dead body in return. But the colonial officials in Boston did not accept the Pequots' excuses that they had been unaware of Stone's nationality. Pequot ''sachem'' Sassacus sent the colonists some wampum to atone for the killing, but he refused the colonists' demands that the warriors responsible for Stone's death be turned over to them for trial and punishment.

The Great Colonial Hurricane of 1635 also placed a great deal of pressure on the harvests of that year, according to historian Katherine Grandjean, increasing competition for winter food supplies for several years afterwards throughout much of coastal Connecticut, Rhode Island, and Massachusetts. This, in turn, precipitated even greater tensions between the Pequots and English colonists, who were ill-prepared to face periods of famine.

A more proximate cause of the war was the killing of a trader named John Oldham, who was attacked on a voyage to Block Island on July 20, 1636. Several of his crew and he were killed and his ship was looted by Narragansett-allied Indians, who sought to discourage settlers from trading with their Pequot rivals. Oldham had a reputation as a troublemaker and had been exiled from Plymouth Colony shortly before the incident on Block Island. In the weeks that followed, officials from Massachusetts Bay, Rhode Island, and Connecticut assumed that the Narragansetts were the likely culprits. They knew that the Indians of Block Island were allies of the Eastern Niantics, who were allied with the Narragansetts, and they became suspicious of the Narragansetts. The murderers, meanwhile, escaped and were given sanctuary with the Pequots.

Battles

News of Oldham's death became the subject of sermons in the Massachusetts Bay Colony. In August, Governor Vane sent John Endecott to exact revenge on the Indians of Block Island. Endecott's party of roughly 90 men sailed to Block Island and attacked two apparently abandoned Niantic villages. Most of the Niantic escaped, while two of Endecott's men were injured. The English claimed to have killed 14, but later Narragansett reports claimed that only one Indian was killed on the island. The Massachusetts Bay militia burned the villages to the ground. They carried away crops that the Niantic had stored for winter and destroyed what they could not carry. Endecott went on to Fort Saybrook.

The English at Saybrook were unhappy about the raid, but agreed that some of them would accompany Endecott as guides. Endecott sailed along the coast to a Pequot village, where he repeated the previous year's demand for those responsible for the death of Stone, and now also for those who murdered Oldham. After some discussion, Endecott concluded that the Pequots were stalling and attacked, but most escaped into the woods. Endecott had his forces burn down the village and crops before sailing home.

Pequot raids

In the aftermath, the English of Connecticut Colony had to deal with the anger of the Pequots. The Pequots attempted to get their allies to join their cause, some 36 tributary villages, but were only partly effective. The Western Niantic (Nehantic) joined them, but the Eastern Niantic remained neutral. The traditional enemies of the Pequot, the Mohegan and the Narragansett, openly sided with the English. The Narragansetts had warred with and lost territory to the Pequots in 1622. Now, their friend Roger Williams urged the Narragansetts to side with the English against the Pequots.

Through the autumn and winter, Fort Saybrook was effectively besieged. People who ventured outside were killed. As spring arrived in 1637, the Pequots stepped up their raids on Connecticut towns. On April 23, Wangunk chief Sequin attacked Wethersfield with Pequot help. They killed six men and three women and a number of cattle and horses, and took two young girls captive. (They were daughters of William Swaine and were later ransomed by Dutch traders.) In all, the towns lost about 30 settlers.

In May, leaders of Connecticut River towns met in Hartford, raised a militia, and placed Captain John Mason in command. Mason set out with 90 militia and 70 Mohegan warriors under Uncas; their orders were to directly attack the Pequot at their fort. At Fort Saybrook, Captain Mason was joined by John Underhill with another 20 men. Underhill and Mason then sailed from Fort Saybrook to Narragansett Bay, a tactic intended to mislead Pequot spies along the shoreline into thinking that the English were not intending an attack. After gaining the support of 200 Narragansetts, Mason and Underhill marched their forces with Uncas and Wequash Cooke about 20 miles towards Mistick Fort (present-day Mystic). They briefly camped at Porter's Rocks near the head of the Mystic River before mounting a surprise attack just before dawn.

The Mystic massacre

The Mystic Massacre started in the predawn hours of May 26, 1637, when colonial forces led by Captains John Mason and John Underhill, along with their allies from the Mohegan and Narragansett nations, surrounded one of two main fortified Pequot villages at Mistick. Only 20 soldiers breached the palisade's gate and they were quickly overwhelmed, to the point that they used fire to create chaos and facilitate their escape. The ensuing conflagration trapped the majority of the Pequots; those who managed to escape the fire were slain by the soldiers and warriors who surrounded the fort.

Mason later declared that the attack against the Pequots was the act of a God who "laughed his Enemies and the Enemies of his People to scorn", making the Pequot fort "as a fiery Oven", and "thus did the Lord judge among the Heathen." Of the estimated 500 Pequots in the fort, seven were taken prisoner and another seven escaped to the woods.

The Narragansetts and Mohegans with Mason and Underhill's colonial militia were horrified by the actions and "manner of the Englishmen's fight… because it is too furious, and slays too many men." The Narragansetts attempted to leave and return home, but were cut off by the Pequots from the other village of Weinshauks and had to be rescued by Underhill's men—after which they reluctantly rejoined the colonists for protection and were used to carry the wounded, thereby freeing up more soldiers to fend off the numerous attacks along the withdrawal route.

War's end

The destruction of people and the village at Mistick Fort and losing even more warriors during the withdrawal pursuit broke the Pequot spirit, and they decided to abandon their villages and flee westward to seek refuge with the Mohawk Nation. Sassacus led roughly 400 warriors along the coast; when they crossed the Connecticut River, the Pequots killed three men whom they encountered near Fort Saybrook.

In mid-June, John Mason set out from Saybrook with 160 men and 40 Mohegan scouts led by Uncas. They caught up with the refugees at Sasqua, a Mattabesic village near present-day Fairfield, Connecticut. The colonists memorialized this event as the Fairfield Swamp Fight (not to be confused with the Great Swamp Fight during King Philip's War). The English surrounded the swamp and allowed several hundred to surrender, mostly women and children, but Sassacus slipped out before dawn with perhaps 80 warriors, and continued west.

Sassacus and his followers had hoped to gain refuge among the Mohawk in present-day New York. However, the Mohawk instead murdered his bodyguard and him, afterwards sending his head and hands to Hartford (for reasons which were never made clear). p. 582 This essentially ended the Pequot War; colonial officials continued to call for hunting down what remained of the Pequots after war's end, but they granted asylum to any who went to live with the Narragansetts or Mohegans.

Aftermath

In September, the Mohegans and Narragansetts met at the General Court of Connecticut and agreed on the disposition of the Pequot survivors. The agreement, known as the first Treaty of Hartford, was signed on September 21, 1638. About 200 Pequots survived the war; they finally gave up and submitted themselves under the authority of the ''sachem'' of the Mohegans or Narragansetts.

Other Pequots were enslaved and shipped to Bermuda or the West Indies, or were forced to become household slaves in English households in Connecticut and Massachusetts Bay. The Colonies essentially declared the Pequots extinct by prohibiting them from using the name any longer.

The colonists attributed their victory over the hostile Pequot nation to an act of God:

This was the first instance wherein Algonquian peoples of southern New England encountered European-style warfare. After the Pequot War, no significant battles occurred between Indians and southern New England colonists for about 38 years. This long period of peace came to an end in 1675 with King Philip's War. According to historian Andrew Lipman, the Pequot War introduced the practice of colonists and Indians taking body parts as trophies of battle. Honor and monetary reimbursement was given to those who brought back heads and scalps of Pequots.

Historical accounts and controversies

The earliest accounts of the Pequot War were written within one year of the war. Later histories recounted events from a similar perspective, restating arguments first used by military leaders such as John Underhill and John Mason, as well as Puritans Increase Mather and his son Cotton Mather.

Recent historians and others have reviewed these accounts. In 2004, an artist and archaeologist (Jack Dempsey and David R. Wagner) teamed up to evaluate the sequence of events in the Pequot War. Their popular history took issue with events and whether John Mason and John Underhill wrote the accounts that appeared under their names. The authors have been adopted as honorary members of the Lenape Pequots.

Most modern historians do not debate questions of the outcome of the battle or its chronology, such as Alfred A. Cave, a specialist in the ethnohistory of colonial America. However, Cave contends that Mason and Underhill's eyewitness accounts, as well as the contemporaneous histories of Mather and Hubbard, were more "polemical than substantive." Alden T. Vaughan writes that the Pequots were not "solely or even primarily responsible" for the war. "The Bay colony's gross escalation of violence… made all-out war unavoidable; until then, negotiation was at least conceivable."Alden T. Vaughan, "Pequots and Puritans: The Causes of the War of 1637", in ''Roots of American Racism: Essays on the Colonial Experience'' (New York: Oxford University Press, 1995), p. 194.

Documentaries

* In 2004, PBS aired the television documentary ''Mystic Voices: The Story of the Pequot War''.
* The Mystic Massacre was featured in the 2006 History Channel series '' 10 Days that Unexpectedly Changed America''.

See also

* History of Connecticut
* History of Massachusetts
* Indian massacre
* Philip Vincent
* '' The Pequot War (book)'' by Alfred Caves

References

Further reading

Primary sources

* Bradford, William. ''Of Plimoth Plantation, 1620–1647'', ed. Samuel Eliot Morison (New York: Alfred A. Knopf, 1966).
* Gardiner, Lion. ''Leift Lion Gardener his Relation of the Pequot Warres'' (Boston: irst PrintingMassachusetts Historical Society Collections, 1833)
Online edition (1901)
* Hubbard, William. ''The History of the Indian Wars in New England'' 2 vols. (Boston: Samuel G. Drake, 1845).
* Johnson, Edward. ''Wonder-Working Providence of Sion's Saviour in New England by Captain Edward Johnson of Woburn, Massachusetts Bay. With an historical introduction and an index by William Frederick Poole'' (Andover, MA: W. F. Draper, ondon: 16541867).
* Mason, John. ''A Brief History of the Pequot War: Especially of the Memorable taking of their Fort at Mistick in Connecticut in 1637/Written by Major John Mason, a principal actor therein, as then chief captain and commander of Connecticut forces; With an introduction and some explanatory notes by the Reverend Mr. Thomas Prince'' (Boston: Printed & sold by. S. Kneeland & T. Green in Queen Street, 1736
Online edition
* Mather, Increase. ''A Relation of the Troubles which have Hapned in New-England, by Reason of the Indians There, from the Year 1614 to the Year 1675'' (New York: Arno Press, 6761972).
* Orr, Charles ed., ''History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent, and Gardiner'' (Cleveland, 1897).
* Underhill, John. ''Nevves from America; or, A New and Experimentall Discoverie of New England: Containing, a True Relation of their War-like Proceedings these two yeares last past, with a figure of the Indian fort, or Palizado. Also a discovery of these places, that as yet have very few or no inhabitants which would yeeld speciall accommodation to such as will plant there ... By Captaine Iohn Underhill, a commander in the warres there'' (London: Printed by I. D wsonfor Peter Cole, and are to be sold at the signe of the Glove in Corne-hill neere the Royall Exchange, 1638)
Online edition
* Vincent, Philip. ''A True Relation of the late Battell fought in New England, between the English, and the Salvages: VVith the present state of things there'' (London: Printed by M rmadukeP rsonsfor Nathanael Butter, and Iohn Bellamie, 1637)
Online edition

Secondary sources

* Adams, James T. ''The Founding of New England'' (Boston: The Atlantic Monthly Press, 1921).
* Apess, William. ''A Son of the Forest (The Experience of William Apes, a Native of the Forest Comprising a Notice of the Pequod tribe of Indians), and other writings'', ed. Barry O'Connell (Amherst: University of Massachusetts Press, 8291997).
* Bancroft, George. ''A History of the United States, from the Discovery of the American Continent'', 9 vols. (Boston: Little, Brown & Co., 1837–1866): I:402–404.
* Boissevain, Ethel. "Whatever Became of the New England Indians Shipped to Bermuda to be Sold as Slaves", ''Man in the Northwest'' 11 (Spring 1981), pp. 103–114.
* Bradstreet, Howard
''The Story of the War with the Pequots, Retold''
(New Haven, Connecticut: Yale University Press, 1933).
* Cave, Alfred A. "The Pequot Invasion of Southern New England: A Reassessment of the Evidence", ''New England Quarterly'' 62 (1989): 27–44.
* _______. "Who Killed John Stone? A Note on the Origins of the Pequot War", ''William and Mary Quarterly'', 3rd Series, vol. 49, no. 3. (July 1992), pp. 509–521.
* ______
''The Pequot War''
(Amherst: University of Massachusetts Press, 1996).
* Channing, Edward. ''A History of the United States'' (New York: Macmillan, 1912–1932).
* Cronon, William. ''Changes in the Land: Indians, Colonists, and the Ecology of New England'' (New York: Hill and Wang, 1985).
* Crosby, Alfred W. "Virgin Soil Epidemics as a Factor in the Aboriginal Depopulation in America", ''William and Mary Quarterly'', 3rd Series, vol. 33, no. 2 (April 1976), pp. 289–299.
* De Forest, John W. ''History of the Indians of Connecticut from the Earliest known Period to 1850'' (Hartford, 1853).
* Dempsey, Jack, and David R. Wagner, ''Mystic Fiasco: How the Indians Won The Pequot War''. 249 pp., 50 illustrations/photos, Annotated Chronology, Index. Scituate, Massachusetts: Digital Scanning, 2004. See also "Mystic Massacre"
* Drinnon, Richard, ''Facing West: The Metaphysics of Indian-Hating and Empire-Building'' (Norman: University of Oklahoma Press, 1997).
* Fickes, Michael L. They Could Not Endure That Yoke': The Captivity of Pequot Women and Children after the War of 1637", ''New England Quarterly'', vol. 73, no. 1. (March 2000), pp. 58–81.
* Freeman, Michael. "Puritans and Pequots: The Question of Genocide", ''New England Quarterly'', vol. 68, no. 2. (June 1995), pp. 278–293.
* Greene, Evarts P. ''The Foundations of American Nationality'' (New York: American Book Co., 1922).
* Hall, David. ''Worlds of Wonder, Days of Judgment: Popular Religious Belief in Early New England'' (Cambridge, Massachusetts: Harvard University Press, 1990).
* Hauptman, Laurence M. "The Pequot War and Its Legacies", in ''The Pequots in Southern New England: The Fall and Rise of an Indian Nation'', ed. Laurence M. Hauptman and James D. Wherry (Norman: University of Oklahoma Press, 1990), p. 69.
* Hildreth, Richard. ''The History of the United States of America'' (New York: Harper & Bros., 1856–1860), I: 237–242.
* Hirsch, Adam J. "The Collision of Military Cultures in Seventeenth-Century New England", ''Journal of American History'', vol. 74, no. 4. (March 1988), pp. 1187–1212.
* Holmes, Abiel. ''The Annals of America: From the Discovery by Columbus in the Year 1492, to the Year 1826'' (Cambridge: Hilliard and Brown, 1829).
* Howe, Daniel W. ''The Puritan Republic of the Massachusetts Bay in New England'' (Indianapolis: Bowen-Merrill, 1899).
* Hutchinson, Thomas. ''The History of the Colony of Massachuset's Bay, From the first settlement thereof in 1628'' (London: Printed for M. Richardson ..., 1765).
* Jennings, Francis P. ''The Invasion of America: Indians, Colonialism, and the Cant of Conquest'' (Chapel Hill: Institute of Early American History and Culture, University of North Carolina Press, 1975).
* Karr, Ronald Dale. Why Should You Be So Furious?': The Violence of the Pequot War", ''Journal of American History'', vol. 85, no. 3. (December 1998), pp. 876–909.
* Katz, Steven T. "The Pequot War Reconsidered", ''New England Quarterly'', vol. 64, no. 2. (June 1991), pp. 206–224.
* ______. "Pequots and the Question of Genocide: A Reply to Michael Freeman", ''New England Quarterly'', vol. 68, no. 4. (December 1995), pp. 641–649.
* Kupperman, Karen O. ''Settling with the Indians: The Meeting of English and Indian Cultures in America, 1580–1640'' (Totowa, New Jersey: Rowman and Littlefield, 1980).
* Lipman, Andrew, A meanes to knitt them togeather': The Exchange of Body Parts in the Pequot War", ''William and Mary Quarterly'' Third Series, Vol. 65, No. 1 (2008): 3–28.
* Means, Carrol Alton, "Mohegan-Pequot Relationships, as Indicated by the Events Leading to the Pequot Massacre of 1637 and Subsequent Claims in the Mohegan Land Controversy", ''Archaeological Society of Connecticut Bulletin'' 21 (2947): 26–33.
* Macleod, William C., ''The American Indian Frontier'' (New York: A. A. Knopf, 1928).
* McBride, Kevin, "Prehistory of the Lower Connecticut Valley" (Ph.D. dissertation, University of Connecticut, 1984).
* Michelson, Truman D., "Notes on Algonquian Language", ''International Journal of American Linguistics'' 1 (1917): 56–57.
* Oberg, Michael. ''Uncas: First of the Mohegans'' (Ithaca, New York: Cornell University Press, 2003).
* Parkman, Francis. ''France and England in North America'', ed. David Levin (New York: Viking Press, 1983): I:1084.
* Salisbury, Neal. ''Manitou and Providence: Indians, Europeans, and the Making of New England, 1500–1643'' (New York: Oxford University Press, 1982).
* Segal, Charles M. and David C. Stineback, eds. ''Puritans, Indians, and Manifest Destiny'' (New York: Putnam, 1977).
* Snow, Dean R., and Kim M. Lamphear, "European Contact and Indian Depopulation in the Northeast: The Timing of the First Epidemics", ''Ethnohistory'' 35 (1988): 16–38.
* Speck, Frank. "Native Tribes and Dialects of Connecticut: A Mohegan-Pequot Diary", ''Annual Reports of the U.S. Bureau of Ethnology'' 43 (1928).
* Spiero, Arthur E., and Bruce E. Speiss, "New England Pandemic of 1616–1622: Cause and Archaeological Implication", ''Man in the Northeast'' 35 (1987): 71–83
* Sylvester, Herbert M. ''Indian Wars of New England'', 3 vols. (Boston: W. B. Clarke Co., 1910), 1:183–339.
* Trumbull, Benjamin. ''A Complete History of Connecticut: Civil and Ecclesiastical, From the Emigration of its First Planters, from England, in the Year 1630, to the Year 1764; and to the close of the Indian Wars'' (New Haven: Maltby, Goldsmith and Co. and Samuel Wadsworth, 1818).
* Vaughan, Alden T. "Pequots and Puritans: The Causes of the War of 1637", ''William and Mary Quarterly'' 3rd Series, Vol. 21, No. 2 (April 1964), pp. 256–269; also republished in ''Roots of American Racism: Essays on the Colonial Experience'' (New York: Oxford University Press, 1995).
* ______. ''New England Frontier: Puritans and Indians 1620–1675'' (Norman: University of Oklahoma Press, 1995, Reprint).
* Willison, George F. ''Saints and Strangers, Being the Lives of the Pilgrim Fathers & their Families, with their Friends & Foes; & An Account of their Posthumous Wanderings in limbo, their Final Resurrection & Rise to Glory, & the Strange Pilgrimages of Plymouth Rock'' (New York: Reynal & Hitchcock, 1945)
* Wilson, Woodrow. ''A History of the American People'', 5 vols. (New York and London: Harper & Brothers, 1906).

External links

1736 version of John Mason's account
*








Worlds Rejoined.

The Royal Gazette
Bermudians (Mohegans) and Pequots Reconnect

P. Vincent, ''A True Relation of the Late Battell fought in New England'' online edition

John Underhill, ''Newes from America'' online edition

Lion Gardener, ''Relation of the Pequot Warres'' online edition

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