Swami Parijnanashram II (
Devanāgarī
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental writing system), based on the ...
: परिज्ञानाश्रम, ') was the third ''Guru'' and ''Mathādhipati'' of the
Chitrāpur Sāraswats whose reign was between 1757 and 1770. He was ordained as the guru by the elders of the community after ''
Swami Shankarāshram I'' died without selecting a ''shishya'' (disciple). Normally it is the ''shishya'' who ordained by the ''guru'', who succeeds as the ''guru'' of the community.
Swami ''Parijnānāshram II'' was an
ascetic
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their p ...
by nature and did not like to wield power. He lived most of his life practising yoga at ''Kollur'' and only occasionally visited the ''
Chitrāpur Matha'', the head ''matha'' of the community. He left his ''shishya'', ''Shankarashram'' discharge most of the administrative duties.
Period of turmoil
The period between the death of Swami ''Shankarāshram'' and the ordainment of Swami ''Parijñānāshram'' II was a period of turmoil for the Sāraswat Community.
The demolition and retribution
When
Swami Shankarāshram died suddenly without accepting a disciple or ''shishya'', the community was left without a head. The situation was similar to that faced before the ''
Guru Parampara'' was initiated. The King of ''Nagar'' seized the assets of the ''matha''. The community was again issued a decree that unless they showed the King their ''Mathādhipati'' (Head Guru of the ''matha''), they would have to face heavy penalties.
The King ordered his men to demolish the ''samādhi'' (shrine) of Swami ''Shankararāshram'' (''See
Samādhi of Swami Shankarāshram''). The shrine had a
Shiva Linga
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional ...
made of clay, which the King's men came to destroy. No matter how many torrents of water were poured on it or how many blows of the sledge-hammer fell upon it, the ''Shiva-linga'' did not suffer a single dent. The Guru's grace prevented such destruction. Eventually the men gave up trying to destroy the shrine and went back.
Within a matter of a few days, all the men who tried destroying the shrine ended up dying.
'' "Some of them threw up blood,
Some died a violent death,
Violence when men give
Violence is what they get
The Sadguru is gentle and loving,
But, when man willfully does attack,
The answer is swift retribution,
Pat! It comes back!" ''
Parijnanashram II
The elders of the community met to find out who the next ''Mathādhipati'' should be. It was during this meeting that they remembered a person from the ''Pandit'' family who dwelt at the small hamlet of
Kollur and had been blessed by Swami ''Shankarāshram''. He was a hermit who used to practise Yoga at Kollur. The devotees went and met this noble person and pleaded with him to be the ''guru'' of the Sāraswats. The
sanyasi
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' ...
agreed to their pleas. Thus on the banks of the Tāribagil River, the devotees ordained him as Swami Parijnānāshram (Known as Swami Parijnānāshram II since the first ''guru'' of the community was
Swami Parijñānāshram)
Once the news of the arrival of the new guru reached the ears of the King of Nagar, he took back the order and restored the ''Chitrāpur Matha'' back to the community. Thus the Sāraswats had got back their head ''matha'' and also had a ''guru'' to lead them.
Shishya Sweekar
Swami ''Parijñānāshram'' II was reclusive by nature. So, once the period of turmoil for the community was over, he decided to accept a ''shishya'' (disciple) and then continue his life of an ascetic. He ordained a ''shishya'' from the ''Shukla Bhat'' family in ''Mallāpur'' village in Karnataka. He was ordained as ''Shankarāshram ()''. He is formally known as ''Swami Shankarāshram II'' as the second ''mathādhipati'' (Chief of the ''matha'' at Chitrapur) was ''
Swami Shankarāshram''.
After accepting a disciple, Swamiji continued with his ascetic life. He was mostly at ''Kollur'' and would visit the
Chitrapur ''Matha'' frequently to check on his ''shishya'' as well as the administration.
Ailing woman of Kumta
Swami ''Parijnānāshram II'' is known to have performed miracles for his devotees in their times of need. The best known is that of the ailing woman from the village of ''
Kumta
Kumta is a town and taluk in the Uttara Kannada district of Karnataka, India. It is one of the important stations along the Konkan Railway line running between Mumbai and Mangalore.
Geography
The city of Kumta is located on the Arabian sea ...
''. She was the wife of a businessman. He tried the best of medications but she would not get better and would always end up worse.
This businessman was asked by his friend to seek the blessings of ''Swami Parijnānāshram'' at
Shirali
Shirali is a village in Bhatkal taluk of Uttara Kannada district in Karnataka. Shirali is home to two prominent temples: the Chitrapur Math and the Maha Ganapathi Mahammaya Temple. The Chitrapur Math is the holiest temple of the Chitrapur Sar ...
. The businessman from ''Kumta'' prayed with sincerity to ''Lord Bhavānishankara'' (presiding deity of the community) and with full devotion fell at the feet of ''swamiji''. Swami ''Parijnānāshram'' offered him ''Phalmantrāksat – Phal.man.trā.kshat'' (rice smeared with
vermilion
Vermilion (sometimes vermillion) is a color, color family, and pigment most often made, since antiquity until the 19th century, from the powdered mineral cinnabar (a form of mercury sulfide, which is toxic) and its corresponding color. It i ...
or ''kumkum'') as
prasad
200px, Prasad thaal offered to Shri Swaminarayan Mandir, Ahmedabad">Swaminarayan temple in Ahmedabad
Prasada (, Sanskrit: प्रसाद, ), Prasadam or Prasad is a religious offering in Hinduism. Most often ''Prasada'' is vegetarian food ...
("holy offering").
The businessman offered this to his wife and upon placing it on her head, suddenly she recovered. She said that she had a dream of a ''
sanyasi
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' ...
'' who assured her that everything will be all right and that she will be fine soon. When the couple went to seek blessings from ''Swami Parijnānāshram'' the woman was astonished to see that the ''sanyāsi'' who came to her in her dreams was none other than poojya swamiji himself. They prostrated in joy at His feet and sought his blessings.
Mending of relations with Bhatkals
Under ''Swami Shankarāshram I'' the community had fallen out with the people from
Bhatkal
Bhatkal, is a coastal town in the Uttara Kannada District of the Indian state of Karnataka. Bhatkal lies on National Highway 66, which runs between Mumbai and Kanyakumari, and has Bhatkal railway station which is one of the major railway s ...
(See ''
Fall-out with the Bhatkals''). So Swami ''Parijnānāshram'' mended the strained relations with that clan.
This happened as a result of a
Domino effect
A domino effect or chain reaction is the cumulative effect generated when a particular event triggers a chain of similar events. This term is best known as a mechanical effect and is used as an analogy to a falling row of dominoes. It typically ...
which was started by a wealthy businessman from Bhatkal. Initially he had no faith in the
''Guru Parampara''. A friend of his persuaded him to go along with him to meet ''swamiji'' at
Shirali
Shirali is a village in Bhatkal taluk of Uttara Kannada district in Karnataka. Shirali is home to two prominent temples: the Chitrapur Math and the Maha Ganapathi Mahammaya Temple. The Chitrapur Math is the holiest temple of the Chitrapur Sar ...
. With a lot of persuasion, he agreed to go along. But the mere presence and touch of ''swamiji'' is said to have brought about a total transformation in him. He fell at ''Swamiji's'' feet and begged for apology on his behalf and also on those in his clan who were non-believers. This Sāraswat businessman spread the word about the divine grace of the
Guru Parampara and thus the stand-off of sorts with the clan of Bhatkals was resolved.
Thus under ''Swami Parijñānāshram II Swamiji'' there was a "Spiritual Tide" that swept across the community and uniting it under one roof of the
Chitrapur Math
Shri Chitrapur Math is the central matha, ''math'' (community temple) for the Chitrapur Saraswat Brahmin sect. It has been located at Shirali in the Bhatkal Taluk in the North Kanara district of Karnataka since 1757. The other ''maths'' of the ...
.
Death
Parijñānāshram II Swamiji died on the ''
Ekadashi
Ekadashi () is the eleventh lunar day ('' tithi'') of each of the two lunar phases which occur in an Vedic calendar month - the '' Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pak� ...
'' day
(11th day of the month according to the lunar calendar) in the month of ''
Bhādrapad'' in 1770 at
Shirali
Shirali is a village in Bhatkal taluk of Uttara Kannada district in Karnataka. Shirali is home to two prominent temples: the Chitrapur Math and the Maha Ganapathi Mahammaya Temple. The Chitrapur Math is the holiest temple of the Chitrapur Sar ...
. His last word to his ''shishya'', ''Shankarāshram'' were:(as roughly translated from
Konkani to English)
''"You have to now lead the community. Counsel them like how a mother would guide her child. Guide the people in this spiritual journey to lead a spiritual and chaste life. Remember, the soul is eternal and imperishable even though functions of the body do cease...."''
The shrine (''samādhi'') of ''Swami Parijñānāshram II Swamiji'' is found at the
Chitrapur Math
Shri Chitrapur Math is the central matha, ''math'' (community temple) for the Chitrapur Saraswat Brahmin sect. It has been located at Shirali in the Bhatkal Taluk in the North Kanara district of Karnataka since 1757. The other ''maths'' of the ...
at Shirali, to the left of the samādhi of his
guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
, ''
Swami Shankarāshram I''.
References
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Notes
{{DEFAULTSORT:Parijnanashram 2
18th-century Hindu religious leaders
People from Udupi district
Scholars from Karnataka