Pala Emperor

The Pāla Empire was the empire ruled by the Pala dynasty, ("protector" in Sanskrit) a medieval Indian dynasty which ruled the kingdom of Gauda. The empire was founded with the election of Gopāla by the chiefs of Gauda in late eighth century CE. The Pala stronghold was located in Bengal and eastern Bihar, which included the major cities of Gauḍa, Vikramapura, Pāṭaliputra, Monghyr, Somapura, Ramavati (Varendra), Tāmralipta and Jagaddala.

The Pālas were astute diplomats and military conquerors. Their army was noted for its vast war elephant corps. Their navy performed both mercantile and defensive roles in the Bay of Bengal. At its zenith under emperors Dharmapala and Devapala in the early ninth century, the Pala empire was the dominant power in the northern Indian subcontinent, with its territory stretching across the Gangetic plain to include some parts northeastern India, Nepal and Bangladesh. Dharmapala also exerted a strong cultural influence through Buddhist scholar Atis Dipankar in Tibet, as well as in Southeast Asia. Pala control of North India was ultimately ephemeral, as they struggled with the Gurjara-Pratiharas and the Rashtrakutas for the control of Kannauj and were defeated. After a short-lived decline, Emperor Mahipala I defended imperial bastions in Bengal and Bihar against South Indian Chola invasions. Emperor Ramapala was the last strong Pala ruler, who gained control of Kamarupa and Kalinga. The empire was considerably weakened with many areas engulfed and their heavy dependence on Samantas being exposed through 11th century rebellion. It finally led to the rise of resurgent Hindu Senas as sovereign power in the 12th century and final expulsion of the Palas from Bengal by their hands marking the end of last major Buddhist imperial power in the subcontinent.

The Pala period is considered one of the golden eras of Bengali history. The Palas brought stability and prosperity to Bengal after centuries of civil war between warring divisions. They advanced the achievements of previous Bengali civilisations and created outstanding works of arts and architecture. The Charyapada in Proto-Bengali language was written by Buddhist Mahasiddhas of tantric tradition, which laid the basis of several eastern Indian languages in their rule. Palas built grand Buddhist temples and monasteries ( Viharas), including the Somapura Mahavihara and Odantapuri, and patronised the great universities of Nalanda and Vikramashila. The Pala empire enjoyed relations with the Srivijaya Empire, the Tibetan Empire and the Arab Abbasid Caliphate. Islam first arrived in Bengal during this period as a result of flourishing mercantile and intellectual contacts with Middle-East. The Pala legacy is still reflected in Tibetan Buddhism.

History

Origins

There is no clear evidence for their origin or early history of the Palas. Historians rely on indirect evidence to understand their reign, leading to controversies about their ancestry. A eulogy on the Khalimpur copper plate of Gopala describes his father Vapyata as a ''Khanditarati'' or "killer of enemies", and his grandfather Dayitavishnu as ''Sarva-vidyavadata'' ("all-knowing" in the sense "highly educated"). Whereas as per a contemporary source, Gopala was born in a family of menials or ''Dasajivinah''. Tibetan Lama Taranatha in his ''History of Buddhism in India'' described that Gopala was born of the seed of a certain tree-god from the womb of a kshatriya woman. Niharranjan Ray mentions that this story is connected with totemic lore, and it is a reflection of the society outside of Puranic Brahmanism.

The ''Ramacharitam'' attests that Varendra (North Bengal) was the fatherland (''Janakabhu'') of the Palas. In Ramacaritam Dharmapala is hailed as the glory of the Samudra Dynasty; Taranatha too suggested a close connection between Dharmapala and the Samudras (Seas), and in the Dharmamangal of Ghanaram there ls the suggestion of a relationship between Dharmapala's queen and the Samudras. Niharranjan Ray suggested some possible relationship between the Pala kings and the ocean-going men of Gauda. The ''Ballala-Carita'' states that the Palas were low Kshatriyas, as well as Ghanaram Chakrabarty in his '' Dharmamangala'' (both written in the 16th century CE). The ''Ramacharitam'' also attests the fifteenth Pala emperor, Ramapala, as a Kshatriya. In the story Udayasundari of the poet Sodhdhala, the Pala kings are said to be Kshatriya of the Solar dynasty. According to Nitish Sengupta, such claims of belonging to the legendary Solar dynasty seems to be unreliable and appear to be an attempt to cover up the humble origins of the dynasty. The Pala dynasty has also been branded as Shudra in some sources such as '' Manjushri-Mulakalpa''. A medieval writer Abul Fazl going by this tradition described these kings as Kayasthas. According to K. N. Sahay, "we can claim Palas also as Kayasthas". But modern scholars believe Palas were staunch Buddhists, as their court became a stronghold and their copper plates emphasised Buddhist affiliation.

André Wink mentions that the founder, Gopala was elected, and "definitely not of royal blood but probably of a line of brahmans which transformed itself into kshatriyas". Wink further describes that as per an Arabic source Pāla was 'not a king of noble origin'.

Establishment

After the fall of Shashanka's kingdom, the Bengal region was in a state of anarchy. There was no central authority, and there was constant struggle between petty chieftains. The contemporary writings describe this situation as ''matsya nyaya'' ("fish justice" i.e. a situation where the big fish eat the small fish). Gopala ascended the throne as the first Pala king during these times. The Khalimpur copper plate suggests that the ''prakriti'' (people) of the region made him the king. Taranatha, writing nearly 800 years later, also writes that he was democratically elected by the people of Bengal. However, his account is in form of a legend, and is considered historically unreliable. The legend mentions that after a period of anarchy, the people elected several kings in succession, all of whom were consumed by the Naga queen of an earlier king on the night following their election. Gopal, however managed to kill the queen and remained on the throne. The historical evidence indicates that Gopala was not elected directly by his citizens, but by a group of feudal chieftains. Such elections were quite common in contemporary societies of the region.

Gopala's ascension in 750 CE was a significant political event as several independent chiefs recognised his political authority without any struggle, consolidating his power over the whole of Bengal including Gaur, Varendra and Banga, also extending his rule over parts of Magadha. According to R. C. Majumdar, Gopala ruled till 770 CE.

Imperial expansion and consolidation

Gopala's empire was greatly expanded by his son Dharmapala and his grandson Devapala. Dharmapala was initially defeated by the Pratihara ruler Vatsaraja. Later, the Rashtrakuta king Dhruva defeated both Dharmapala and Vatsaraja. After Dhruva left for the Deccan region, Dharmapala built a mighty empire in the northern India. He defeated Indrayudha of Kannauj, and installed his own nominee Chakrayudha on the throne of Kannauj. Several other smaller states in North India also acknowledged his suzerainty, as far as Jalandhara. Soon, his expansion was checked by Vatsaraja's son Nagabhata II, who conquered Kannauj and drove away Chakrayudha. Nagabhata II then advanced up to Munger and defeated Dharmapala in a pitched battle. Dharmapala was forced to surrender and to seek alliance with the Rashtrakuta emperor Govinda III, who then intervened by invading northern India and defeating Nagabhata II. The Rashtrakuta records show that both Chakrayudha and Dharmapala recognised the Rashtrakuta suzerainty. In practice, Dharmapala gained control over North India after Govinda III left for the Deccan. He adopted the title ''Paramesvara Paramabhattaraka Maharajadhiraja''.

Dharmapala was succeeded by his son Devapala, who is regarded as the most powerful Pala Emperor. His expeditions resulted in the invasion of Pragjyotisha (present-day Assam) where the king submitted without giving a fight and the Utkala (present-day Northern Odisha) whose king fled from his capital city. The inscriptions of his successors also claim several other territorial conquests by him, but these are possibly exaggerated (see the Geography section below).

According to Tibetan sources, the emperors; Khri-srong-lda-btsan (Trisong Detsen) and his son, Mu-teg-btsan-po (Ralpacan), conquered India and made Dharmapala submit. Whether this is historically accurate has been debated between historians however it can be asserted that Devapala came into conflict with the Tibetans. Chinese records, indicate Tibetan control over the Himalayas was lost from 839 to 848 CE which was during Devapala's reign. During the period when Dharmapala's reign was coming to a close and Devapala's reign was beginning, the Pratihāra ruler Nagabhatta attacked the Palas allied with the Tibetan Empire. Devapala defeated the Tibetan kings. The Dullu inscription of King Prithvimalla confirms Devapala's conquest with the mention of the establishment of the Pala Dynasty of Nepal with the first ruler being Adipala whose lineage would continue to rule for sixteen generations.

Devapala's oldest son, Rajyapala predeceased him, and as so Mahendrapala, his next older son succeeded him. He possibly maintained his father's vast territories and carried out further campaigns against the Utkalas and the Hunas. He passed his empire intact to his younger brother Shurapala I, who held sway over a considerably large territory encompassing Bengal, Bihar and Uttar Pradesh, proven by his Mirzapur copperplate.
What happened in Gopala II's rule, the son of Surapala I, is still unknown. After Gopala II, Dharmapala's line came to an end for reasons which are not known yet. Dharmapala's descendants, if any, were passed over as Dharmapala's younger brother, Vakapala's lineage assumed the throne.

First period of decline

Shortly afterwards, the empire gradually started disintegrating. Vakapala's grandson and Jayapala's son, Vigrahapala I abdicated the throne after a brief rule, and became an ascetic. Vigrahapala's son and successor Narayanapala proved to be a weak ruler. During his 54-year long reign, Mihira Bhoja defeated the Palas.Sen, S.N., 2013, A Textbook of Medieval Indian History, Delhi: Primus Books, Encouraged by the Pala decline, the King Harjara of Assam assumed imperial titles.

Naryanapala's son Rajyapala ruled for at least 32 years, and constructed several public utilities and lofty temples. Earlier it was thought that his son Gopala III lost Bengal after a few years of rule, and then ruled only Bihar. However, it has been debunked by his Bhagalpur inscription, in which he granted a Brahmin two villages in ''Pundrabardhanabhukti '' in Northern Bengal, signalling his control over it. His son and the next king, Vigrahapala II, had to bear the invasions from the Chandelas and the Kalachuris. During his reign, the Pala empire disintegrated into smaller kingdoms like Gauda, Radha, Anga and Vanga. Kantideva of Harikela (eastern and southern Bengal) also assumed the title ''Maharajadhiraja'', and established a separate kingdom, later ruled by the Chandra dynasty. The Gauda state (West and North Bengal) was ruled by the Kamboja Pala dynasty. The rulers of this dynasty also bore names ending in the suffix -pala (e.g. Rajyapala, Narayanapala and Nayapala). However, their origin is uncertain, and the most plausible view is that they originated from a Pala official who usurped a major part of the Pala kingdom along with its capital.

Revival under Mahipala I

Mahipala I recovered northern and eastern Bengal within three years of ascending the throne in 978 CE. He also recovered his capital, Gauda, which had been lost to he Kambojas. He also recovered the northern part of the present-day Burdwan division. During his reign, Rajendra Chola I of the Chola Empire frequently invaded Bengal from 1021 to 1023 CE to get Ganges water and in the process, succeeded to humble the rulers, acquiring considerable booty. The rulers of Bengal who were defeated by Rajendra Chola were Dharmapal, Ranasur and Govindachandra, who might have been feudatories under Mahipala I of the Pala Dynasty. Rajendra Chola I also defeated Mahipala, and obtained from the Pala king "elephants of rare strength, women and treasure". Mahipala also gained control of north and south Bihar, probably aided by the invasions of Mahmud of Ghazni, which exhausted the strength of other rulers of North India. He may have also conquered Varanasi and surrounding area, as his brothers Sthirapala and Vasantapala undertook construction and repairs of several sacred structures at Varanasi. Later, the Kalachuri king Gangeyadeva annexed Varanasi after defeating the ruler of Anga, which was probably Mahipala's son Nayapala.

Second period of decline

Nayapala, the son of Mahipala I, defeated the Kalachuri king Karna (son of Ganggeyadeva) after a long struggle. The two later signed a peace treaty at the mediation of the Buddhist scholar Atiśa. During the reign of Nayapala's son Vigrahapala III, Karna once again invaded Bengal but was defeated. The conflict ended with a peace treaty, and Vigrahapala III married Karna's daughter Yauvanasri. Vigrahapala III was later defeated by the invading Chalukya king Vikramaditya VI. Vigrahapala III also faced another invasion led by the Somavamsi king Mahasivagupta Yayati of Orissa. Subsequently, a series of invasions considerably reduced the power of the Palas. The Varmans occupied eastern Bengal during his reign.

The successor and older son of Vighrahapala III by his wife Yauvanashri, Mahipala II's reign is well-documented by Sandhyakar Nandi in ''Ramacharitam''. Mahipala II imprisoned his brothers Ramapala and Surapala II, on the suspicion that they were conspiring against him. Soon afterwards, he faced a rebellion of Samantas led by Kaivarta vassal Divya. Divya (or, Dibyak) killed him and occupied the Varendra region. The region remained under the control of his successors Rudak and Bhima. Surapala II escaped to Magadha and died after a short reign. He was succeeded by his brother Ramapala, who launched a major offensive against Divya's nephew Bhima. He was supported by his maternal uncle Mathana and cousin Sivarajadeva of the Rashtrakuta dynasty, as well as several feudatory chiefs of south Bihar and south-west Bengal. Ramapala conclusively defeated Bhima, killing him and his family in a cruel manner. Historian Ryosuke Furui noted that Kaivarta rebellion decisively weakened Pala's control over subordinate rulers. It also paved the way for their fall in the hands of another power, the Senas, who rose after the event.

Revival under Ramapala

After gaining control of Varendra, Ramapala tried to revive the Pala empire with some success. He ruled from a new capital at Ramavati, which remained the Pala capital until the dynasty's end. He reduced taxation, promoted cultivation and constructed public utilities. He brought Kamarupa and Rar under his control, and forced the Varman king of east Bengal to accept his suzerainty. He also struggled with the Ganga king for control of present-day Orissa; the Gangas managed to annexe the region only after his death. Ramapala maintained friendly relations with the Chola king Kulottunga to secure support against the common enemies: the Ganas and the Chalukyas. He kept the Senas in check but lost Mithila to a Karnat chief named Nanyadeva who formed his own kingdom based out of Mithila. He also held back the aggressive design of the Gahadavala ruler Govindacharndra through a matrimonial alliance, by marrying off his cousin Kumaradevi to the king.

In the region of Magadha, Vallabharāja, an adventurer from Ratanpur led a campaign against the Ramapala with his base of operations in Bodh Gaya. It has been speculated that he was aided in his campaign by Govindachandra of the Gahadavala dynasty. After gaining control of Bodh Gaya he converted to Buddhism and took on the new name, Devaraksita. At this point, he made peace with the Palas by marrying the daughter of Mahana Pala (uncle of Ramapala). His dynasty became known as the Pithipatis.

Final decline

Ramapala was the final strong Pala Emperor, although his son Kumarapala managed to keep most of his territories. After his death, a rebellion broke out in Kamarupa during his son Kumarapala's reign. The rebellion was crushed by Vaidyadeva, minister of Kumarapala. Vaidyadeva also won a naval war in southern Bengal for his liege. but after Kumarapala's death, Vaidyadeva practically created a separate kingdom. Kumarapala's son, Gopala IV ascended the throne as a child, and according to the Rajibpur copperplate inscription, his uncle Madanpala acted as his regent. Gopala IV either died in battle or was murdered by Madanapala. During Madanapala's rule, the Varmans in east Bengal declared independence, and the Eastern Gangas renewed the conflict in Orissa. Madanapala captured Munger from the Gahadavalas, but was defeated by Vijayasena, who gained control of southern and eastern Bengal. Two rulers, named Govindapala and Palapala ruled over the Gaya district from around 1162 CE to 1200 CE, but there is no concrete evidence about their relationship to the imperial Palas. The Pala dynasty was replaced by the Sena dynasty. The descendants of the Palas, who claimed the status of Kshatriya, "almost imperceptibly merged" with the Kayastha caste.

Geography

The borders of the Pala Empire kept fluctuating throughout its existence. Though the Palas conquered a vast region in North India at one time, they could not retain it for long due to constant hostility from the Gurjara-Pratiharas, the Rashtrakutas and other less powerful kings.

No records are available about the exact boundaries of original kingdom established by Gopala, but it might have included almost all of the Bengal region. The Pala empire extended substantially under Dharmapala's rule. Apart from Bengal, he directly ruled the present-day Bihar. The kingdom of Kannauj (present-day Uttar Pradesh) was a Pala dependency at times, ruled by his nominee Chakrayudha. While installing his nominee on the Kannauj throne, Dharmapala organised an imperial court. According to the Khalimpur copper plate issued by Dharmapala, this court was attended by the rulers of Bhoja (possibly Vidarbha), Matsya (Jaipur region), Madra (East Punjab), Kuru (Delhi region), Yadu (possibly Mathura, Dwarka or Simhapura in the Punjab), Yavana, Avanti, Gandhara and Kira (Kangra Valley

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