P. F. Dahler
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Pieter Frederich Dahler (21 February 1883 – 7 June 1948), more commonly known as P.F. Dahler or Frits Dahler, was one of the leading Indo (Eurasian) politicians and activists advocating integration of the native Indo-European community into the indigenous society of the Dutch East Indies (now: Indonesia). After World War II he changed his name to Amir Dachlan. Together with E.F.E. Douwes Dekker, he was a strong political proponent of association between Indo-Europeans and Indonesians in the colonial
Dutch East Indies The Dutch East Indies, also known as the Netherlands East Indies (; ), was a Dutch Empire, Dutch colony with territory mostly comprising the modern state of Indonesia, which Proclamation of Indonesian Independence, declared independence on 17 Au ...
and early post-colonial
Indonesia Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania, between the Indian Ocean, Indian and Pacific Ocean, Pacific oceans. Comprising over List of islands of Indonesia, 17,000 islands, including Sumatra, ...
.


Historical context

:''See also Indos in pre-colonial history'' From pre-colonial times (16th, 17th and 18th centuries) up to the first century of formal colonisation of the
Dutch East Indies The Dutch East Indies, also known as the Netherlands East Indies (; ), was a Dutch Empire, Dutch colony with territory mostly comprising the modern state of Indonesia, which Proclamation of Indonesian Independence, declared independence on 17 Au ...
(19th century) the Eurasian hybrid culture of Indo-Europeans was very closely related to the indigenous cultures of the Indies archipelago. Although Indos were part of the European legal class its
lingua franca A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, link language or language of wider communication (LWC), is a Natural language, language systematically used to make co ...
and much of its practices and beliefs were derived from its indigenous maternal lineage. :''See also Indos in colonial history'' In the 20th century the assault on Indo culture in the Dutch East Indies to Westernise accelerated, rapidly enforcing a one-sided identification with Dutch culture rigorously imposed by the ruling colonial authorities. From their historic role as indispensable intermediaries and change agents, the Indos were increasingly reduced to a marginal position in colonial society. Simultaneously the Dutch Ethical Policy created an educated indigenous elite increasingly voicing the idea of Indonesian national independence. For the relatively small Indo-European community (less than 0.5% of the total native population) this posed the challenge of positioning itself between the emerging forces of the
Indonesian National Awakening The Indonesian National Awakening () is a term for the period in the first half of the 20th century, during which people from many parts of the archipelago of Indonesia first began to develop a national consciousness as "Indonesians". In the ...
and the repressive forces of the colonial power. Throughout the Japanese occupation of the Dutch East Indies in
World War II World War II or the Second World War (1 September 1939 – 2 September 1945) was a World war, global conflict between two coalitions: the Allies of World War II, Allies and the Axis powers. World War II by country, Nearly all of the wo ...
and the following Indonesian revolution the existing estrangement between the native Indo-European population and indigenous peoples only widened and intensified. In the first half of the 20th century during both the Dutch and Japanese colonial period as well as the Indonesian revolution Dahler was one of the leading Indo-European figures voicing the idea of so-called 'Association' i.e. integration of the Indo-Europeans into the indigenous population.


Pre–World War II

Dahler was born on 21 February 1883 in
Semarang Semarang (Javanese script, Javanese: , ''Kutha Semarang'') is the capital and largest city of Central Java province in Indonesia. It was a major port during the Netherlands, Dutch Dutch East Indies, colonial era, and is still an important regio ...
. He spoke several indigenous languages and had risen to the rank of 'Controleur' in the colonial civil service in the Dutch East Indies. In 1918 he befriended famous politician and activist E.F.E. Douwes Dekker and became a leader of the new National Indische Party. 1922 he became that party's delegate in the People's Assembly (Dutch: Volksraad). In 1938 he was an editor of the Malay language weekly 'Penindjauan'. Here he befriended the indigenous intellectuals Amir and Sam Ratulangi. At the same time he was editor in chief of the Malay language paper 'Bintang Timoer' (English: Eastern Star). He was also a teacher in amongst others Douwes Dekker’s ‘Ksatrian’ schools as well as the ‘Pergoeroean Rakjat’ schools.


World War II

During the Japanese occupation in
World War II World War II or the Second World War (1 September 1939 – 2 September 1945) was a World war, global conflict between two coalitions: the Allies of World War II, Allies and the Axis powers. World War II by country, Nearly all of the wo ...
the Japanese found it hard to determine their position regarding the Eurasian population of the Dutch East Indies. Hesitant to imprison the relatively large number of Indos and in need of an administrative backbone to support their occupation of the outstretched and populous archipelago their initial stance towards the Indos was one of relative leniency. The Japanese clearly chose to focus on their Asian descent, rather than their European descent and continued to groom the Indos through much of the occupation. Their attempts had little to no avail as Indos continued to cling to their western heritage. In contrast the Eurasian community in neighbouring Malaya, that was hectored and admonished in the same way as the Indos in the 'Japanese East Indies', but that did not constitute any serious problem for the Japanese occupier. During this whole period Dahler remained consistent in his beliefs of association and continued to call for integration of Indos into indigenous Indonesian society. Dahler himself in fact preferred the term ‘Eurasian’ iso the more common term ‘Indo-European’ wanting to emphasise the Asian element of Indos. He became the leader of the pro-Indonesian Indo movement and throughout the occupation attempted to elucidate the Japanese and Indonesian viewpoints. In August 1943 Dahler became head of the so-called 'Kantor Oeroesan Peranakan' (KOP), 'Office for Indo Matters' also more commonly known as the 'Dahler Office'. 'Belanda-Indo' (Dutch-Indo) the earlier Malay term used by the Japanese for Indos was now changed to 'Peranakan' (Descendant). In September 1943 Indos were officially labelled 'non-hostile', and the Japanese promised to release Indos from their civilian prison camps. Additionally, Indos were allowed to cash in 30% of their bank savings and send their children to school again. During another round of Japanese registration in October 1943, Indos had to provide proof demonstrating at least 7 Indo or indigenous ancestors. Still many Indonesians believed that the deeply rooted differences between themselves and the Indos could not be eradicated overnight, simultaneously the reactionary response of many Indos was to straight out reject the idea of being equated with Indonesians. Sentiments in the Indo community were hurled to and fro between pro- or anti Dutch and pro- or anti Indonesian and Japanese feelings. Overall the majority of Indos remained fiercely proud of their European roots and opposed both Japanese and Indonesian attempts to denounce their western identity. Towards the end of WWII repressive measures towards Indos became more aggressive. The number of Indos imprisoned by the Japanese, in fact, continued to increase during the course of the occupation accumulating to 35% of the total Indo community. In 1944 a more radical group of pro-Indonesian Indos under leadership of Van den Eeckhout were added to the Dahler office. The older Dahler, who was known to be a quiet and amiable man, did not take a liking to the militant and sometimes harsh approach of the newcomers, but was unable to temper it, as Van den Eeckhout was being directly instructed by the Japanese. October 1944 in a youth camp set up for Indo boys south of Dampit 13 boys (age 16 to 21) were accused of subversive behaviour and publicly beheaded by the Japanese.


Post WWII

Dahler was the only Indo who participated in the Investigating Committee for Preparatory Work for Independence ( BPUPK) and established by the Japanese in May 1945. After Indonesia's
declaration of independence A declaration of independence is an assertion by a polity in a defined territory that it is independent and constitutes a state. Such places are usually declared from part or all of the territory of another state or failed state, or are breaka ...
Dahler was a member of the political section of the
Indonesian National Party The Indonesian National Party (, PNI) was the name used by several nationalist political parties in Indonesia from 1927 until 1973. The first PNI was established by future President Sukarno. After independence, the new PNI supplied a number of pri ...
(PNI). Together with independence leaders Sukarno and Sjahrir he continued to groom Indos to join the national revolution, but their efforts were undone by extremist revolutionary forces during the violent Bersiap period. February 1946 Dahler was arrested in Batavia by the Dutch and accused of collaboration with Japan. Although the Dutch considered him morally culpable, no actual criminal grounds for conviction were found and he was eventually granted amnesty. In May 1947 Dahler moved to Republican territory and was reunited with his old friend Douwes Dekker, who had secretly returned from exile. Dahler died on 7 June 1948 in Jogjakarta without witnessing the official transfer of Dutch authority to the Indonesian Republic. After Indonesian independence in 1949 the young nation continued to face economic downturn and contra-revolutionary turmoil threatening its national unity. Sukarno’s reactionary policy of anti-Dutch confrontation indirectly stimulated anti-Indo sentiments leading to the Indo diaspora. Ironically in an effort to reduce repatriation of Indos to the Netherlands the Dutch government now actively promoted Indonesian citizenship for Indo-Europeans, the very idea Dahler had always fought for. Dahler's tireless efforts to persuade Indo-Europeans to associate themselves with the indigenous peoples were often misconstrued as acts of betrayal, causing much resentment among his fellow Indo compatriots. Over the years his stance has been largely vindicated by advancing historic insights and more objective reflective analysis.


Personal life


Family

Married to Eleonora Helena Emilie Maijer (3 November 1884 – 5 March 1916), daughter of Wilhelm Friedrich Maijer and Wilhelmina Adriana Noordhoorn. They had at least one son named Rudolf Antoine Dahler (16 July 1914 – 3 June 1992). After the death of his first wife, he married his second wife Pauline Françoise Wattiez and had at least one daughter, Sophie Faubel-Dahler, married to Frederik Faubel, and a son named L.A. (Loet) Dahler.


Religious life

After Indonesian independence, Dahler converted from
Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
to
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
and changed his name to Amir Dahlan. However, despite his conversion, he personally requested to be buried in a Christian cemetery in Mrican (an area in
Yogyakarta Yogyakarta is the capital city of the Special Region of Yogyakarta in Indonesia, in the south-central part of the island of Java. As the only Indonesian royal city still ruled by Hamengkubuwono, a monarchy, Yogyakarta is regarded as an importan ...
). Max Rooyackers, a student from
Sanata Dharma University Sanata Dharma University () abbreviated as USD or Sandhar, is a private, Catholic, research, coeducational higher education institution run by the Indonesian Province of the Society of Jesus in Yogyakarta (city), Yogyakarta Indonesia. The two w ...
, stated that Dahler's conversion was a symbolic one and was meant as an expression of assimilation and support for
Indonesian nationalism Indonesian nationalism is an ideology that arose during the Dutch colonial empire, Dutch colonial era in the Dutch East Indies which called for the colony's independence and unification as an independent and sovereign nation. This period of nat ...
. He concluded that until his death, Dahler remained a Christian.


Notes


References

* Meijer, Hans ''In Indië geworteld. De 20ste eeuw.'' (Publisher: Bert Bakker, Amsterdam, 2004) P.67, 180, 217–218, 220, 222, 225, 227–228, 232–235, 242, 265, 380
Touwen-Bouwsma, E. ''“Japanese minority policy; The Eurasians on Java and the dilemma of ethnic loyalty.”'' in Bijdragen tot de Taal-, Land- en Volkenkunde 152, no.4. ‘Japan, Indonesia and the WarMyths and realities.’ (Publisher: KITLV, Leiden, 1996)


External links


Online KITLV journal.
{{DEFAULTSORT:Dahler, P. F. 1883 births 1948 deaths BPUPK Converts to Islam from Christianity Dutch Muslims Dutch people of Indonesian descent 20th-century Dutch politicians Indo people Indonesian former Christians Indonesian Muslims Indonesian politicians of European descent Indonesian people of Dutch descent Members of the Central Advisory Council People from Semarang Politicians from Central Java