History
Background
Colony
The colony developed a broad base of agricultural activities, growing twenty different crops including wheat, soy beans, potatoes, apples, raspberries and carrots, for both commercial and their own use; as a result, the colony was effectively self-sufficient. The colony also produced bread, plum wine and has a fresh water spring providing access to potable water year round. During the 1970s, the colony accepted contract work assembling television components, but discontinued this practice by 1977 because of the imposed deadlines interfering with colony life. The 1970s saw the fostering of strong ties between and Canadian Hutterite colonies, with exchanged letters being published in 's biweekly journal, (Vineyard). and other colonists made repeated trips to the Wilson Colony in Alberta to learn more about the Hutterite way of life, with and his wife being baptized there in 1975 in a Japanese-language ceremony. Following 's ordination as a minister in 1977, the remainder of the colonists could be baptized in Japan. By 1977, the possibility of joining the Japanese and Canadian Hutterite communities in marriage was under consideration, with the young colonist being tipped to marry a Canadian Hutterite who would eventually take over the Colony was discussed. Though nothing came of this proposal, increasingly became the go-between for the Canadian and Japanese Hutterites, even learning German for this purpose. died in 1983 of a brain hemorrhage during the reconstruction of 's church, with taking over as his successor.Doctrine
In the early days, there was greater adherence to conservative Dariusleut doctrine, with colonists living an austere lifestyle – this was often learned firsthand, as many founding Ōwa members lived for extended periods in Hutterite colonies in North America, including Wilson Colony. This caused some friction, with member Katizum Tamura pushing for a more modernistic approach to life, against the inclinations of the conservative First Minister Reverend Izeki. This eventually lead to Tamura and his family leaving the colony with his wife and three children. Despite this, by 2009 a less strict lifestyle had steadily been adopted, more reminiscent of the liberal Schmiedeleut Hutterite branch than the founding conservative Dariusleut tradition; this is reflected in the organizational structure, and also personal choices such as the wearing of wristwatches, the discarding of traditional Hutterite headgear for both men and women, and women's wearing of trousers for work – something which would be unthinkable in North American Hutterite colonies. This has been speculated to be a consequence of the Colony's gender imbalance, which heavily favors women. In some areas, however, the Ōwa Colony's lifestyle significantly deviated even from the most liberal trends of some North American Hutterite colonies. For example, public access to a television and DVD player for all members, church services being held only once a week instead of once a day, and sending children to a local school instead of educating them on the colony, which has been described as "The greatest difference between Ōwa Colony and the North American colonies".Population
In 1971 the group that would form Ōwa Colony had 19 members (4 men, 11 women and 4 children). The population would peak in 1981 with about thirty members, from where it steadily declined. Despite early hopes of establishing a self-sustaining population, children born into the Ōwa Colony later married outside the community and left. Some of these adults born into the Colony still continue as members of the Hutterite Church, and occasionally contribute labour, remaining in contact with their families on the Colony, but do not live communally themselves. By 2010 there were 9 members (7 still living in the community), mostly elderly people. The demographic outlook of the Ōwa Colony has been described as "grim", and "destined for extinction", mirroring a nationwide Japanese trend of low fertility and an aging population.Lehr, John C.: ''Owa: a Dariusleut Hutterite colony in Japan'' in Prairie Perspectives: Geographical Essays (Vol: 13), Winnipeg 2010, page 32. After the death of Rev. Fumio "Joseph" Kikuta, his wife Yukio became the last spokesperson of the community. Eventually Ōwa Colony was disbanded on December 31, 2019.References
Literature
*Shimazaki, Hiroshi Tanaka: ''The Emergence of Japanese Hutterites'', Japan Review, 2000, 12, pages 145–164. *Lehr, John C.: ''Owa: a Dariusleut Hutterite colony in Japan'' in Prairie Perspectives: Geographical Essays (Vol: 13), Winnipeg 2010, pages 30–38. {{Hutterite Colonies, state=expanded Hutterite communities