Olrig
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Olrig is a
parish A parish is a territorial entity in many Christianity, Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest#Christianity, priest, often termed a parish pries ...
in
Caithness Caithness (; ; ) is a Shires of Scotland, historic county, registration county and Lieutenancy areas of Scotland, lieutenancy area of Scotland. There are two towns, being Wick, Caithness, Wick, which was the county town, and Thurso. The count ...
,
Scotland Scotland is a Countries of the United Kingdom, country that is part of the United Kingdom. It contains nearly one-third of the United Kingdom's land area, consisting of the northern part of the island of Great Britain and more than 790 adjac ...
. The main settlement in the parish is Castletown. Prior to the 19th century, the parish was sub-divided into ten townlands or "fermlands". Townland boundaries were mostly disregarded and lost during the agricultural improvements in the 19th century, but many townland names remain identifiable with farmstead names ending with Mains.


Early history

The name Olrig (or Olrick) is thought to signify “the son of Erick,” from one of the Norwegian chieftains prominent in the locale following the invasion of Caithness by the King of Norway at the beginning of the ninth century. The
Danes Danes (, ), or Danish people, are an ethnic group and nationality native to Denmark and a modern nation identified with the country of Denmark. This connection may be ancestral, legal, historical, or cultural. History Early history Denmark ...
invaded Olrig at a distant period, landing at the bay of Murkle but were defeated by the inhabitants in a conflict on a height called, from the slain, Morthill, which is the origin of the name Murkle. There are numerous
Pictish Pictish is an extinct Brittonic Celtic language spoken by the Picts, the people of eastern and northern Scotland from late antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geog ...
houses in the parish, and a
nunnery A convent is an enclosed community of monks, nuns, friars or religious sisters. Alternatively, ''convent'' means the building used by the community. The term is particularly used in the Catholic Church, Lutheran churches, and the Anglican Comm ...
is said to have been located on the lands of Murkle, its site perhaps being marked by a small
burn A burn is an injury to skin, or other tissues, caused by heat, electricity, chemicals, friction, or ionizing radiation (such as sunburn, caused by ultraviolet radiation). Most burns are due to heat from hot fluids (called scalding), soli ...
called Closters, a corruption of the word
cloister A cloister (from Latin , "enclosure") is a covered walk, open gallery, or open Arcade (architecture), arcade running along the walls of buildings and forming a quadrangle (architecture), quadrangle or garth. The attachment of a cloister to a cat ...
s. At the top of the hill of Olrick are the remains of an ancient
watchtower A watchtower or guardtower (also spelt watch tower, guard tower) is a type of military/paramilitary or policiary tower used for guarding an area. Sometimes fortified, and armed with heavy weaponry, especially historically, the structures are ...
, and it is believed that a church called St. Coomb's Kirk once stood near the eastern boundary of the parish. Its name is derived from its probable dedication to
St. Columba Columba () or Colmcille (7 December 521 – 9 June 597 AD) was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey ...
. This church is supposed to have been the church of the united parishes of Olrig and Dunnet. There is a tradition that the kirk and the adjoining
manse A manse () is a clergy house inhabited by, or formerly inhabited by, a minister, usually used in the context of Presbyterian, Methodist, Baptist and other Christian traditions. Ultimately derived from the Latin ''mansus'', "dwelling", from '' ...
disappeared overnight when they were suddenly overwhelmed by a
sandstorm A dust storm, also called a sandstorm, is a meteorological phenomenon common in arid and semi-arid regions. Dust storms arise when a gust front or other strong wind blows loose sand and dirt from a dry surface. Fine particles are transported b ...
, but “there is no trace of any structure in an area of consolidated
sand dunes A dune is a landform composed of wind- or water-driven sand. It typically takes the form of a mound, ridge, or hill. An area with dunes is called a dune system or a dune complex. A large dune complex is called a dune field, while broad, flat ...
.”


Sinclairs of Olrig

Members of
Clan Sinclair Clan Sinclair ( ) is a Highland Scottish clan which holds the lands of Caithness, the Orkney Islands, and the Lothians. The chiefs of the clan were the Barons of Roslin and later the Earls of Orkney and Earls of Caithness. The Sinclairs are be ...
became associated with Olrig in the mid-seventeenth century. They were as follows: *George Sinclair, the fifth son of Sir James Sinclair of
Canisbay Canisbay is a rural hamlet located about southwest of Huna and southwest of John o' Groats in Caithness, Scottish Highlands, and is in the Scottish council area of Highland. It lies on the A836 coast road, which bypasses the hamlet to the n ...
. *Alexander Sinclair, the son of George. He was killed in a duel in 1710 by William Innes of Sandside. *Donald Sinclair of Olrig and Bilbster, son of Alexander. *Charles Sinclair, the son of Donald. *Donald Sinclair, the son of Charles. He died without issue on 9 March 1722. *Fenella Sinclair, the sister of Donald, who married Archibald Cullen. She sold the lands of Olrig and Bilbster.


Myths and legends

Various legends and folk tales are associated with the parish. Versions of these two tales appear in James Traill Calder's ''History of Caithness'' 1887 (pages 55 to 61, as republished 1973 by Stansfield,
Fortrose Fortrose is a town and former royal burgh on the Black Isle in the Highland (council area), Highland council area of Scotland, about northeast of Inverness. The town is known for its ruined 13th-century Fortrose Cathedral, cathedral, and as ...
). The hillock and well of Sysa figure in both. According to Calder, the well dried up as a result of 19th century agricultural improvements. The hillock is still there, on the south side of Olrig Hill (). The words of Dorrad, in the first tale, are re-quoted from '' The Raven Banner'' (page 19) by Ian Cassells,
Thurso Thurso (pronounced ; , ) is a town and former burgh on the north coast of the Highland council area of Scotland. Situated in the historical County of Caithness, it is the northernmost town on the island of Great Britain. From a latitudinal s ...
, circa 1995. *See also the Stone Lud


Dorrad's vision at Sysa, 1014

At the time of Clontarf, the 1014 battle near
Dublin Dublin is the capital and largest city of Republic of Ireland, Ireland. Situated on Dublin Bay at the mouth of the River Liffey, it is in the Provinces of Ireland, province of Leinster, and is bordered on the south by the Dublin Mountains, pa ...
, Caithness was ruled as a part of the Norwegian earldom of
Orkney Orkney (), also known as the Orkney Islands, is an archipelago off the north coast of mainland Scotland. The plural name the Orkneys is also sometimes used, but locals now consider it outdated. Part of the Northern Isles along with Shetland, ...
. At Clontarf Earl Sigurd the Stout of Orkney made a bid to become
High King of Ireland High King of Ireland ( ) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and was later sometimes assigned anachronously or to leg ...
, in battle with
Brian Boru Brian Boru (; modern ; 23 April 1014) was the High King of Ireland from 1002 to 1014. He ended the domination of the High King of Ireland, High Kingship of Ireland by the Uí Néill, and is likely responsible for ending Vikings, Viking invasio ...
, the established High King. Both Brian and Sigurd died in the battle. Sigurd's bid had been invited by
Sigtrygg Silkbeard Sigtrygg II Silkbeard Olafsson (also Sihtric, SitricÓ Corráin, p. 123 and Sitrick in Irish texts; or SigtrygWinn, p. 46 and SigtryggrMac Manus, p. 278 in Scandinavian texts) was a Hiberno-Norse king of Dublin (possibly AD 989–994; restor ...
, the Norse King of
Dublin Dublin is the capital and largest city of Republic of Ireland, Ireland. Situated on Dublin Bay at the mouth of the River Liffey, it is in the Provinces of Ireland, province of Leinster, and is bordered on the south by the Dublin Mountains, pa ...
. Sigtrygg survived and prospered. The battle was fought on
Good Friday Good Friday, also known as Holy Friday, Great Friday, Great and Holy Friday, or Friday of the Passion of the Lord, is a solemn Christian holy day commemorating the crucifixion of Jesus and his death at Calvary (Golgotha). It is observed during ...
and, in legend, on the same Good Friday, a Norse poet called Daraddus or Dorrad had a vision, an apparition of the
Valkyrie In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Li ...
s, twelve in all, on horseback at Sysa. They seemed to ride ''into'' the hillock. Daraddus himself approached the hillock and found an opening in its side. When he peered inside he saw the Valkyries were weaving a cloth and singing. Daraddus recorded what he heard and saw: :Blood rains from cloudy web on the broad loom of slaughter. The web of man, grey as armor, is now woven. The Valkyries will cross it with a crimson weft :The warp is made of human entrails. Human heads are used as weights. The heddle rods are blood-wet spears. The shafts are iron-bound, and arrows are the shuttles. With swords we shall weave this web of battle. :The Valkyries go weaving with drawn swords, Hild and Hjorthrimul, Sangrid and Svipul. Spears will shatter. Shields will splinter. Swords will gnaw like wolves through armour. :Let us now wind the web of war which the young King once waged. Let us advance and wade through the ranks, where friends of ours are exchanging blows. :Let us now wind the web of war and then follow the king to battle. Gunn and Gondul can see there the blood-splattered shields that guarded the King. :Let us now wind the web of war where the warrior’s banners are forging forward. Let his life not be taken. Only the Valkyries can choose the slain. :Lands will be ruled by new people who once inhabited outlying headlands. We pronounce a great King destined to die. Now an Earl is felled by spears. :The men of Ireland will suffer a grief that will never grow old in the minds of men. The web is now woven and the battlefield reddened. The news of disaster will spread through lands. :It is horrible now to look around, as blood-red cloud darkens the sky. The heavens are stained with the blood of men, as the Valkyries sing their song. We sang well victory songs for the young king. Hail to our singing! Let him who listens to our Valkyrie song learn it well and tell it to others. Let us ride our horses hard on bare backs, away from here, with swords unsheathed. When the bloody cloth was woven the Valkyries tore it into twelve pieces. Each took a piece and remounted her horse. Then the twelve rode furiously away, six to the north and six to the south.


The Piper of Windy Ha

Again at Sysa, one sunny tranquil day in the leafy month of June, a cowboy called Peter Water stopped to drink and linger at the well, while on his way home to Windy Ha. He rested and slept till near sunset, when he was awakened by a touch on his shoulder. A young lady was beside him, dressed in green, her eyes blue and her hair in golden ringlets. Peter was bashful and felt himself blushing. "I have come to make a man of you" the lady said. Peter mistook her meaning and demurred. She laughed and continued with her offer: "I will put you in the way of rising in the world and making your fortune" she said, and she asked Peter to choose between a book and a pipe. Both were magical. In the book Peter saw the status and fortunes of a popular preacher. In the pipe he saw those of a popular musician. He was attracted by both but, though he had never fingered a pipe before, the pipe is what he chose. He found he could play the pipe immediately, and play it well. One condition was attached to the lady's gift: that he swear by the well to return in moonlight on the same evening seven years hence. Peter promised that if alive he would do so. Peter was soon a popular and prosperous musician, growing in fame and fortune throughout the next seven years. He was true to his word and returned to the well of Sysa in the moonlight on the same evening, seven years hence. Peter has never been seen since, but still his pipe is sometimes heard in Olrig. (The skeptics, however, attribute the sound to the wind playing though the radio masts on top of the hill.)


References

{{Authority control Caithness Parishes in Caithness