Classification
Old Prussian is an Indo-European language belonging to the Baltic branch. It is considered to be a Western Baltic language. Old Prussian was closely related to the other extinct West Baltic languages, namely Sudovian, West Galindian and possibly Skalvian and Old Curonian. Other linguists consider Western Galindian and Skalvian to be Prussian dialects. It is related to the East Baltic languages such as Lithuanian and Latvian, and more distantly related to Slavic. Compare the words for 'land': Old Prussian ' emē , , , () and . Old Prussian hadInfluence on other languages
Germanic
ThePolish
One of the hypotheses regarding the origin of – a phonological merger of dentialveolar and postalveolarHistory
Original territory
Decline
With the conquest of the Old Prussian territory by the Teutonic Knights in the 13th century, and the subsequent influx of Polish, Lithuanian and especially German speakers, Old Prussian experienced a 400-year-long decline as an "oppressed language of an oppressed population". Groups of people from Germany,Revitalization
In the 1980s, linguists Vladimir Toporov and Vytautas Mažiulis started reconstructing the Prussian language as a scientific project and a humanitarian gesture. Some enthusiasts thereafter began to revive the language based on their reconstruction. Most current speakers live in Germany, Poland, Lithuania and Kaliningrad (Russia). Additionally, a few children are native in Revived Prussian. Today, there are websites, online dictionaries, learning apps and games for Revived Prussian, and one children's book – Antoine de Saint-Exupéry's '' The Little Prince'' – was translated into Revived Prussian by Piotr Szatkowski (Pīteris Šātkis) and published by the Prusaspirā Society in 2015. Moreover, some bands use Revived Prussian, most notably in the Kaliningrad Oblast by the bands Romowe Rikoito, Kellan and Āustras Laīwan, as well as in Lithuania by Kūlgrinda on their 2005 album ('Prussian Hymns'), and Latvia by Rasa Ensemble in 1988 and Valdis Muktupāvels in his 2005Dialects
The Elbing Vocabulary and the Catechisms display systematical differences in phonology, vocabulary and grammar. Some scholars postulate that this is due to them being recordings of different dialects: Pomesanian and Sambian. Phonetical distinctions are: Pom. ''ē'' is Samb. ''ī'' (' 'world'); Pom. ''ō'', Samb. ''ū'' after a labial (' 'mother') or Pom. ''ō'', Samb. ''ā'' (' 'father'; ' 'brother'), which influences the nominative suffixes of feminine ā-stems (' 'blood'). The nominative suffixes of the masculine o-stems are weakened to ''-is'' in Pomesanian; in Sambian they are syncopated (' 'god'). Vocabulary differences encompass Pom. ' moy(cf. Lith. ''žmuo)'' , Samb. ' 'man'; Pom. ', Samb. ' 'son' and Pom. ', Samb. ' auks'field'. The neuter gender is more often found in Pomesianan than in Sambian. Others argue that the Catechisms are written in a Yatvingized Prussian. The differences noted above could therefore be explained as being features of a different West Baltic language Yatvingian/Sudovian.Phonology
Consonants
The Prussian language is described to have the following consonants: There is said to have existed palatalization (i.e. , ) among nearly all of the consonant sounds except for , and possibly for and . Whether or not the palatalization was phonemic remains unclear. Apart from the palatalizations Proto-Baltic consonants were almost completely preserved. The only changes postulated are turning Proto-Baltic into Prussian and subsequently changing Proto-Baltic into .Vowels
The following description is based on the phonological analysis by Schmalstieg: * could also have been realized as * is not universally accepted, p.e. by Levin (1975)Diphthongs
Schmalstieg proposes three native diphthongs: * may have also been realized as a mid-back diphthong after palatalized consonants. * occurs in the word , which is thought to be a loanword.Grammar
With other remains being merely word lists, the grammar of Old Prussian is reconstructed chiefly on the basis of the three Catechisms.Nouns
Gender
Old Prussian preserved the Proto-Baltic neuter. Therefore, it had three genders (masculine, feminine, neuter).Number
Most scholars agree that there are two numbers, singular and plural, in Old Prussian, while some consider remnants of dual number identifiable in the existent corpus.Cases
There is no consensus on the number of cases that Old Prussian had, and at least four can be determined with certainty: nominative, genitive, accusative and dative, with different suffixes. Most scholars agree, that there are traces of a vocative case, such as in the phrase ' 'O God the Lord', reflecting the inherited PIE vocative ending *', differing from nominative forms in o-stem nouns only. Some scholars find instrumental forms, while the traditional view is that no instrumental case existed in Old Prussian. There could be some locative forms, e.g. ('in the evening').Noun stems
Declensional classes were ''a''-stems (also called ''o''-stems), ''(i)ja''-stems (also called ''(i)jo''-stems), ''ā''-stems (feminine), ''ē''-stems (feminine), ''i''-stems, ''u''-stems, and consonant-stems. Some also list ''ī''/''jā''-stems as a separate stem, while others include ''jā''-stems into ''ā''-stems and do not mention ''ī''-stems at all.Adjectives
There were three adjective stems (''a''-stems, ''i''-stems, ''u''-stems), of which only the first agreed with the noun in gender. There was a comparative and a superlative form.Verbal morphology
When it comes to verbal morphology present, future and past tense are attested, as well as optative forms (used with imperative or permissive forms of verbs), infinitive, and four participles (active/passive present/past).Orthography
The orthography varies depending on the author. As the authors of many sources were themselves not proficient in Old Prussian, they wrote the words as they heard them using the orthographical conventions of their mother tongue. For example, the use of for both and is based on German orthography. Additionally, the writers misunderstood some phonemes and, when copying manuscripts, they added further mistakes.Corpus of Old Prussian
Onomastics
There was Prussian toponomy and hydronomy within the territory of (Baltic) Prussia. Georg Gerullis undertook the first basic study of these names in ' ('The Old Prussian Place-names'), written and published with the help of Walter de Gruyter, in 1922. Another source are personal names.Evidence from other languages
Further sources for Prussian words are Vernacularisms in the German dialects of East and West Prussia, as well as words of Old Curonian origin in Latvian and West-Baltic vernacularisms in Lithuanian and Belarusian.Vocabularies
Two Prussian vocabularies are known. The older one by Simon Grunau (Simon Grunovius), a historian of the Teutonic Knights, encompasses 100 words (in strongly varying versions). He also recorded an expression: ('This (is) our lord, our lord'). The vocabulary is part of the ' written . The second one is the so-called Elbing Vocabulary, which consists of 802 thematically sorted words and their German equivalents. Peter Holcwesscher from Marienburg copied the manuscript around 1400; the original dates from the beginning of the 14th or the end of the 13th century. It was found in 1825 by Fr Neumann among other manuscripts acquired by him from the heritage of the Elbing merchant A. Grübnau; it was thus dubbed the '.Fragmentary texts
There are separate words found in various historical documents. The following fragments are commonly thought of as Prussian, but are probably actually Lithuanian (at least the adage, however, has been argued to be genuinely West Baltic, only an otherwise unattested dialect): # An adage of 1583, ': the form ' in the second instance corresponds to Lithuanian future tense ' ('will give') # ' ('Strike! Strike!')Fragmentary Lord's Prayer
Additionally, there is one manuscript fragment of the first words of the in Prussian, from the beginning of the 15th century: 'Maletius' Sudovian Book
Vytautas Mažiulis lists another few fragmentary texts recorded in several versions by Hieronymus Maletius in the Sudovian Book in the middle of the 16th century. Palmaitis regards them as Sudovian proper. #' ('Run, run, devils!') #' ('Hello our friend!') #' – a drinking toast, reconstructed as ' ('A cheer for a cheer, a tit for tat', literally: 'A healthy one after a healthy one, one after another!') #' ('A carter drives here, a carter drives here!') #' – also recorded as ', ', ' ('Oh my dear holy fire!')Complete texts
In addition to the texts listed beneath, there are several colophons written by Prussian scriptors who worked in Prague and in the court of Lithuanian duke Butautas Kęstutaitis.Basel Epigram
The so-called Basel Epigram is the oldest written Prussian sentence (1369). It reads: This jocular inscription was most probably made by a Prussian student studying inCatechisms
The longest texts preserved in Old Prussian are three Catechisms printed in . The first two, both from 1545, consist of only six pages of text in Old Prussian – the second one being a correction of the first. The third catechism, from 1561, or ''Enchiridion'', consists of 132 pages of text, and is a translation of Luther's Small Catechism by a German cleric called Abel Will, with his Prussian assistant Paul Megott. Will himself knew little or no Old Prussian, and his Prussian interpreter was probably illiterate, but according to Will spoke Old Prussian quite well. The text itself is mainly a word-for-word translation, and Will phonetically recorded Megott's oral translation. Because of this, the ''Enchiridion'' exhibits many irregularities, such as the lack of case agreement in phrases involving an article and aTrace of Crete
The "Trace of Crete" is a short poem added by a Baltic writer in Chania to a manuscript of the '' Logica Parva'' by Paul of Venice.Sample texts
Lord's Prayer in Old Prussian (from the so-called "1st Catechism") Lord's Prayer after Simon Grunau (Curonian) Lord's Prayer after Prätorius (Curonian) Lord's Prayer in Lithuanian dialect of Insterburg (Prediger Hennig) Lord's Prayer in Lithuanian dialect of Nadruvia, corrupted (Simon Praetorius)See also
* High Prussian dialect * Low Prussian dialect * Masurian dialectsNotes
References
Literature
* Johann Christoph Adelung, Johann Severin Vater: Mithridates oder allgemeine Sprachenkunde mit dem Vater Unser als Sprachprobe in beynahe fünfhundert Sprachen und Mundarten, vol. 2, Berlin 1809, p. 700ff.External links