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Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a
moral A moral (from Latin ''morālis'') is a message that is conveyed or a lesson to be learned from a story or event. The moral may be left to the hearer, reader, or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. ...
,
ethical Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied e ...
, and
metaphysical Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of h ...
Chinese philosophy Chinese philosophy (Simplified Chinese characters, simplified Chinese: 中国哲学; Traditional Chinese characters, traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical ...
influenced by
Confucianism Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of li ...
, which originated with Han Yu (768–824) and Li Ao (772–841) in the
Tang dynasty The Tang dynasty (, ; zh, c=唐朝), or the Tang Empire, was an Dynasties of China, imperial dynasty of China that ruled from 618 to 907, with an Wu Zhou, interregnum between 690 and 705. It was preceded by the Sui dynasty and followed ...
, and became prominent during the
Song A song is a musical composition performed by the human voice. The voice often carries the melody (a series of distinct and fixed pitches) using patterns of sound and silence. Songs have a structure, such as the common ABA form, and are usu ...
and Ming dynasties under the formulations of
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
(1130–1200). After the
Mongol conquest of China The Mongol conquest of China was a series of major military efforts by the Mongol Empire to conquer various empires ruling over China for 74 years (1205–1279). It spanned over seven decades in the 13th century and involved the defeat of the ...
in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of
Taoism Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ' ...
and
Buddhism Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Buddhists and Taoists, who saw
metaphysics Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of ...
as a catalyst for spiritual development, religious enlightenment, and immortality, the neo-Confucianists used metaphysics as a guide for developing a rationalist ethical philosophy..


Origins

Neo-Confucianism has its origins in the Tang dynasty; the Confucianist scholars Han Yu and Li Ao are seen as forebears of the neo-Confucianists of the Song dynasty.. The Song dynasty philosopher
Zhou Dunyi Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucianism, Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal ...
(1017–1073) is seen as the first true "pioneer" of neo-Confucianism, using Taoist metaphysics as a framework for his ethical philosophy. Neo-Confucianism was both a revival of classical Confucianism, updated to align with the social values of the Song dynasty, and a reaction to the challenges of Buddhism and Taoism philosophy and religion which emerged during the Zhou and Han dynasties. Although the neo-Confucianists denounced Buddhist metaphysics, Neo-Confucianism did borrow Taoist and Buddhist terminology and concepts. One of the most important exponents of neo-Confucianism was
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
(1130–1200). His teachings were so influential that they were integrated into civil-service examination from approximately 1314 until 1905. He was a prolific writer, maintaining and defending his Confucian beliefs of social harmony and proper personal conduct. One of his most remembered was the book ''Family Rituals'', where he provided detailed advice on how to conduct weddings, funerals, family ceremonies, and the veneration of ancestors. Buddhist thought soon attracted him, and he began to argue in Confucian style for the Buddhist observance of high moral standards. He also believed that it was important to practical affairs that one should engage in both academic and philosophical pursuits, although his writings are concentrated more on issues of theoretical (as opposed to practical) significance. He is reputed to have written many essays attempting to explain how his ideas were not Buddhist or Taoist and included some heated denunciations of Buddhism and Taoism. After the (1068–1077),
Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu ...
(1472–1529) is commonly regarded as the most important Neo-Confucian thinker. Wang's interpretation of Confucianism denied the rationalist dualism of Zhu's orthodox philosophy. There were many competing views within the neo-Confucian community, but overall, a system emerged that resembled both Buddhist and
Taoist Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ...
(Daoist) thought of the time and some of the ideas expressed in the
I Ching The ''I Ching'' or ''Yijing'' ( ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. The ''I Ching'' was originally a divination manual in ...
(Book of Changes) as well as other yin yang theories associated with the Taiji symbol (
Taijitu In Chinese philosophy, a ''taijitu'' () is a Character (symbol), symbol or diagram () representing ''Taiji (philosophy), taiji'' () in both its monist (''Wuji (philosophy), wuji'') and its Dualism in cosmology, dualist (yin and yang) forms in a ...
). A well known neo-Confucian motif is
paintings Painting is a visual art, which is characterized by the practice of applying paint, pigment, color or other medium to a solid surface (called "matrix" or " support"). The medium is commonly applied to the base with a brush. Other implements, ...
of
Confucius Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...
,
Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was ...
, and
Lao Tzu Laozi (), also romanized as Lao Tzu #Name, among other ways, was a semi-legendary Chinese philosophy, Chinese philosopher and author of the ''Tao Te Ching'' (''Laozi''), one of the foundational texts of Taoism alongside the ''Zhuangzi (book) ...
all drinking out of the same vinegar jar, paintings associated with the slogan "The three teachings are one!" While neo-Confucianism incorporated Buddhist and Taoist ideas, many neo-Confucianists strongly opposed Buddhism and Taoism. Indeed, they rejected the Buddhist and Taoist religions. One of Han Yu's most famous essays decries the worship of Buddhist
relic In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Reli ...
s. Nonetheless, neo-Confucian writings adapted Buddhist thoughts and beliefs to the Confucian interest. In
China China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
, neo-Confucianism was an officially recognized creed from its development during the Song dynasty until the early twentieth century, and lands in the sphere of Song China (
Vietnam Vietnam, officially the Socialist Republic of Vietnam (SRV), is a country at the eastern edge of mainland Southeast Asia, with an area of about and a population of over 100 million, making it the world's List of countries and depende ...
,
Korea Korea is a peninsular region in East Asia consisting of the Korean Peninsula, Jeju Island, and smaller islands. Since the end of World War II in 1945, it has been politically Division of Korea, divided at or near the 38th parallel north, 3 ...
, and
Japan Japan is an island country in East Asia. Located in the Pacific Ocean off the northeast coast of the Asia, Asian mainland, it is bordered on the west by the Sea of Japan and extends from the Sea of Okhotsk in the north to the East China Sea ...
) were all deeply influenced by neo-Confucianism for more than half a millennium.


Philosophy

Neo-Confucianism is a social and ethical philosophy using metaphysical ideas, some borrowed from Taoism, as its framework. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to humanity to create a harmonious relationship between the universe and the individual.. The rationalism of neo-Confucianism is in contrast to the mysticism of the previously dominant
Chan Buddhism Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song ...
. Unlike the Buddhists, the neo-Confucians believed that reality existed, and could be understood by humankind, even if the interpretations of reality were slightly different depending on the school of neo-Confucianism. The importance of ''li'' in Neo-Confucianism gave the movement its Chinese name, literally "The study of Li". In the view of Neo-Confucians, the true form of Confucianism had been lost after Mencius as "later" Confucians were more concerned with the vehicles of knowledge such as classics or literary writing rather than the "values that all should share." They claimed that "later" Confucians focused on correct governance (found in the canonical texts) to the exclusion of "correct learning," the necessary basis for moral order. Their ideal of moral order, which could be inculcated by scholars outside of government, stood in contrast with previous ideas of moral instruction by ruling authorities. Neo-Confucians could be distinguished by their stronger concern with personal ethics and morals. Politically, Neo-Confucians also opposed centralization in the imperial court and instead argued for more local autonomy and the creation of lateral, community-centred institutions for social improvement. These voluntary local literati organizations focused on local education and local relief instead of aligning with the requirements of government service or government officials. The growing numbers of literati who did not serve in government but saw themselves as the equals of officials, capable of bottom-up collective action, constrained the authority of the local officials.


Schools

Neo-Confucianism was a heterogeneous philosophical tradition, and is generally categorized into two different schools.


Two-school model vs. three-school model

In medieval China, the mainstream of neo-Confucian thought, dubbed the "Tao school", had long categorized a thinker named Lu Jiuyuan among the unorthodox, non-Confucian writers. However, in the 15th century, the esteemed philosopher
Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu ...
took sides with Lu and critiqued some of the foundations of the Tao school, albeit not rejecting the school entirely. Objections arose to Yangming's philosophy within his lifetime, and shortly after his death, Chen Jian (1497–1567) grouped Wang together with Lu as unorthodox writers, dividing neo-Confucianism into two schools. As a result, neo-Confucianism today is generally categorized into two different schools of thought. The school that remained dominant throughout the medieval and early modern periods is called the Cheng–Zhu school for the esteem it places in Cheng Yi, Cheng Hao, and
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
. The less dominant, opposing school was the Lu–Wang school, based on its esteem for Lu Jiuyuan and Wang Yangming. In contrast to this two-branch model, the New Confucian
Mou Zongsan Mou Zongsan (; 12 June 1909 – 12 April 1995) was a Chinese philosopher and translator. He was born in Shandong province and graduated from Peking University. In 1949 he moved to Taiwan, and later Hong Kong, remaining outside of mainland China ...
argues that there existed a third branch of learning, the Hu-Liu school, based on the teachings of Hu Hong (Hu Wufeng, 1106–1161) and Liu Zongzhou (Liu Jishan, 1578–1645). The significance of this third branch, according to Mou, was that they represented the direct lineage of the pioneers of neo-Confucianism, Zhou Dunyi, Zhang Zai and Cheng Hao. Moreover, this third Hu-Liu school and the second Lu–Wang school, combined, form the true mainstream of neo-Confucianism instead of the Cheng–Zhu school. The mainstream represented a return to the teachings of
Confucius Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...
, Mengzi, the
Doctrine of the Mean The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was origina ...
and the Commentaries of the Book of Changes. The Cheng–Zhu school was therefore only a minority branch based on the
Great Learning The ''Great Learning'' or ''Daxue'' was one of the " Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the '' Book of Rites'' which formed one of the Five Classi ...
and mistakenly emphasized intellectual studies over the study of sagehood.


Cheng–Zhu school

Zhu Xi's formulation of the neo-Confucian world view is as follows. He believed that the
Tao The Tao or Dao is the natural way of the universe, primarily as conceived in East Asian philosophy and religion. This seeing of life cannot be grasped as a concept. Rather, it is seen through actual living experience of one's everyday being. T ...
() of
Tian Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, ...
() is expressed in principle or '' li'' (), but that it is sheathed in matter or '' qi'' (). In this, his system is based on Buddhist systems of the time that divided things into principle (again, li), and function (). In the neo-Confucian formulation, ''li'' in itself is pure and almost-perfect, but with the addition of ''qi'', base emotions and conflicts arise. Human nature is originally good, the neo-Confucians argued (following
Mencius Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting ...
), but not pure unless action is taken to purify it. The imperative is then to purify one's ''li''. However, in contrast to Buddhists and Taoists, neo-Confucians did not believe in an external world unconnected with the world of matter. In addition, neo-Confucians in general rejected the idea of reincarnation and the associated idea of
karma Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...
. Different neo-Confucians had differing ideas for how to do so. Zhu Xi believed in ''gewu'' (), the Investigation of Things, essentially an academic form of observational science, based on the idea that ''li'' lies within the world.


Lu–Wang school

Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu ...
(Wang Shouren), probably the second most influential neo-Confucian, came to another conclusion: namely, that if ''li'' is in all things, and ''li'' is in one's heart-mind, there is no better place to seek than within oneself. His preferred method of doing so was '' jingzuo'' (), a practice that strongly resembles Chan (Zen)
meditation Meditation is a practice in which an individual uses a technique to train attention and awareness and detach from reflexive, "discursive thinking", achieving a mentally clear and emotionally calm and stable state, while not judging the meditat ...
, or '' zuochan'' (; ). Wang Yangming developed the idea of ''innate knowing'', arguing that every person knows from birth the difference between
good In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its ...
and
evil Evil, as a concept, is usually defined as profoundly immoral behavior, and it is related to acts that cause unnecessary pain and suffering to others. Evil is commonly seen as the opposite, or sometimes absence, of good. It can be an extreme ...
. Such knowledge is intuitive and not
rational Rationality is the quality of being guided by or based on reason. In this regard, a person acts rationally if they have a good reason for what they do, or a belief is rational if it is based on strong evidence. This quality can apply to an ...
. These revolutionizing ideas of Wang Yangming would later inspire prominent Japanese thinkers like
Motoori Norinaga was a Japanese people, Japanese scholar of active during the Edo period. He is conventionally ranked as one of the Four Great Men of Kokugaku (nativist) studies. Life Norinaga was born in what is now Matsusaka, Mie, Matsusaka in Ise Province ...
, who argued that because of the
Shinto , also called Shintoism, is a religion originating in Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as ...
deities, Japanese people alone had the intuitive ability to distinguish good and evil without complex rationalization. Wang Yangming's school of thought (''Ōyōmei-gaku'' in Japanese) also provided, in part, an ideological basis for some samurai who sought to pursue action based on intuition rather than scholasticism. In doing so, it also provided an intellectual foundation for the radical political actions of low ranking samurai in the decades prior to the
Meiji Restoration The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored Imperial House of Japan, imperial rule to Japan in 1868 under Emperor Meiji. Althoug ...
(1868), in which the
Tokugawa shogunate The Tokugawa shogunate, also known as the was the military government of Japan during the Edo period from 1603 to 1868. The Tokugawa shogunate was established by Tokugawa Ieyasu after victory at the Battle of Sekigahara, ending the civil wars ...
(1600–1868) was overthrown.


In Korea

In
Joseon Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom w ...
Korea, neo-Confucianism was established as the state ideology. The Yuan occupation of the Korean Peninsula introduced
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
's school of neo-Confucianism to Korea.Paragraph 12 in
Emanuel Pastreich Emanuel Pastreich (born October 16, 1964) is an American professor, director, and polyglot who is an international relations expert and serves as the president of the Asia Institute, a think tank with offices in Washington DC, Tokyo, Seoul and Ha ...
"The Reception of Chinese Literature in Korea"
Neo-Confucianism was introduced to Korea by An Hyang during the
Goryeo dynasty Goryeo (; ) was a Korean state founded in 918, during a time of national division called the Later Three Kingdoms period, that unified and ruled the Korea, Korean Peninsula until the establishment of Joseon in 1392. Goryeo achieved what has b ...
. At the time that he introduced neo-Confucianism, the Goryeo dynasty was in the last century of its existence and influenced by the Mongol
Yuan dynasty The Yuan dynasty ( ; zh, c=元朝, p=Yuáncháo), officially the Great Yuan (; Mongolian language, Mongolian: , , literally 'Great Yuan State'), was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after Div ...
. Many Korean scholars visited China during the Yuan era and An was among them. In 1286, he read a book of
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
in
Yanjing Ji or Jicheng was an ancient city in northern China, which has become the longest continuously inhabited section of modern Beijing. Historical mention of Ji dates to the founding of the Zhou dynasty in about 1045BC. Archaeological finds in sout ...
and was so moved by it that he transcribed the book in its entirety and came back to Korea with it. It greatly inspired Korean intellectuals at the time and many, predominantly from the middle class and disillusioned with the excesses of organized religion (namely Buddhism) and the old nobility, embraced neo-Confucianism. The newly rising neo-Confucian intellectuals were leading groups aimed at the overthrow of the old (and increasingly foreign-influenced) Goryeo dynasty. After the fall of Goryeo and the establishment of the Joseon dynasty by Yi Song-gye in 1392, neo-Confucianism was installed as the state ideology. Buddhism, and organized religion in general, was considered poisonous to the neo-Confucian order. Buddhism was accordingly restricted and occasionally persecuted by Joseon. As neo-Confucianism encouraged education, a number of neo-Confucian schools (서원 ''
seowon () were the most common educational institutions of Korea during the Joseon Dynasty. They were private institutions, and combined the functions of a Confucian shrine and a Confucian school. In educational terms, the were primarily occupied wit ...
'' and 향교 ''hyanggyo'') were founded throughout the country, producing many scholars including Jo Gwang-jo (조광조, 趙光祖; 1482–1520),
Yi Hwang Yi Hwang (; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on ...
(이황, 李滉; pen name Toegye 퇴계, 退溪; 1501–1570) and Yi I (이이, 李珥; 1536–1584). In the early 16th century, Jo attempted to transform Joseon into an ideal neo-Confucian society with a series of radical reforms until he was executed in 1520. Despite this, neo-Confucianism soon assumed an even greater role in the Joseon dynasty. Soon neo-Confucian scholars, no longer content to only read and remember the Chinese original precepts, began to develop new neo-Confucian theories.
Yi Hwang Yi Hwang (; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on ...
and Yi I were the most prominent of these new theorists. Yi Hwang's most prominent disciples were Kim Seong-il (金誠一, 1538–1593), Yu Sŏngnyong (1542–1607) and Jeong Gu (한강 정구, 寒岡 鄭逑, 1543–1620), known as the "three heroes". They were followed by a second generation of scholars who included Jang Hyungwang (張顯光, 1554–1637) and Jang Heunghyo (敬堂 張興孝, 1564–1633), and by a third generation (including Heo Mok,
Yun Hyu Yun Hyu (; 1617–1680) was a Korean Neo-Confucian scholar and official, who lived during the Joseon period. Yun was the political leader of the Southern (''Namin'') faction of the Joseon Dynasty. His pen names were Paekho, Hahŏn and Yapo. ...
, Yun Seon-do and
Song Si-yeol A song is a musical composition performed by the human voice. The voice often carries the melody (a series of distinct and fixed pitches) using patterns of sound and silence. Songs have a structure, such as the common ABA form, and are usuall ...
) who brought the school into the 18th century. 【李甦平】 Lisu Ping, 论韩国儒学的特点和精神 "On the characteristics and spirit of Korean Confucianism", 《孔子研究》2008年1期 (''Confucius Studies'' 2008.1). See also List of Korean philosophers. But neo-Confucianism became so dogmatic in a relatively rapid time that it prevented much needed socioeconomic development and change, and led to internal divisions and criticism of many new theories regardless of their popular appeal. For instance,
Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu ...
's theories, which were popular in the Chinese
Ming dynasty The Ming dynasty, officially the Great Ming, was an Dynasties of China, imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of ...
, were considered heresy and severely condemned by Korean neo-Confucianists. Furthermore, any annotations on Confucian canon different from Zhu Xi were excluded. Under Joseon, the newly emerging ruling class called '' Sarim'' (사림, 士林) also split into political factions according to their diversity of neo-Confucian views on politics. There were two large factions and many subfactions. During the
Japanese invasions of Korea (1592–1598) The Imjin War () was a series of two Japanese invasions of Korea: an initial invasion in 1592 also individually called the "Imjin War", a brief truce in 1596, and a second invasion in 1597 called the Chŏngyu War (). The conflict ended in 159 ...
, many Korean neo-Confucian books and scholars were taken to Japan and influenced Japanese scholars such as
Fujiwara Seika was a Japanese Neo-Confucian philosopher and writer during the Edo period. His most well-known student was Hayashi Razan (1583–1657). Life He was born in Harima Province (now Miki City, Hyogo Prefecture) on February 8, 1561 to the Reiz ...
and affected the development of Japanese neo-Confucianism.


In Japan


In Vietnam

In 1070, emperor
Lý Thánh Tông Lý Thánh Tông (19th March 1023 - 1st February 1072), personal name Lý Nhật Tôn , temple name Thánh Tông, was the third emperor of the Lý dynasty and the 8th ruler of the Vietnamese dynasty Đại Việt. In his reign, Lý Thánh Tô ...
opened first Confucius university in Hanoi named ''
Văn Miếu Văn Miếu (, chữ Hán: 文廟), literally translated as Temple of Literature (although a more accurate name should be Temple of Confucius, as ''Văn'' refers to Confucius), is a Temple of Confucius, temple dedicated to Confucius in Hanoi, north ...
''. The Lý, Trần court expanded the Confucianism influences in Vietnamese Mandarin through year examinations, continued the model of Tang dynasty until being annexed by the Ming invaders in 1407. In 1460, emperor
Lê Thánh Tông Lê Thánh Tông (黎聖宗; 25 August 1442 – 3 March 1497), personal name Lê Hạo, temple name Thánh Tông, courtesy name Tư Thành, was an emperor of Đại Việt, reigning from 1460 to 1497, the fifth and the longest-reigning empero ...
of
Lê dynasty The Lê dynasty, also known in historiography as the Later Lê dynasty (, chữ Hán: 朝後黎, chữ Nôm: 茹後黎), officially Đại Việt (; Chữ Hán: 大越), was the longest-ruling List of Vietnamese dynasties, Vietnamese dynasty, h ...
adopted Neo-Confucianism as Đại Việt's basic values.


Bureaucratic examinations

Neo-Confucianism became the interpretation of Confucianism whose mastery was necessary to pass the bureaucratic examinations by the Ming, and continued in this way through the Qing dynasty until the end of the Imperial examination system in 1905. However, many scholars such as Benjamin Elman have questioned the degree to which their role as the orthodox interpretation in state examinations reflects the degree to which both the bureaucrats and Chinese gentry actually believed those interpretations, and point out that there were very active schools such as Han learning which offered competing interpretations of Confucianism. The competing school of Confucianism was called the Evidential School or Han Learning and argued that neo-Confucianism had caused the teachings of Confucianism to be hopelessly contaminated with Buddhist thinking. This school also criticized neo-Confucianism for being overly concerned with empty philosophical speculation that was unconnected with reality.


Confucian canon

The Confucian canon as it exists today was essentially compiled by
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
. Zhu codified the canon of
Four Books The Four Books and Five Classics are authoritative and important books associated with Confucianism, written before 300 BC. They are traditionally believed to have been either written, edited or commented by Confucius or one of his disciples. S ...
(the ''
Great Learning The ''Great Learning'' or ''Daxue'' was one of the " Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the '' Book of Rites'' which formed one of the Five Classi ...
'', the ''
Doctrine of the Mean The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was origina ...
'', the ''
Analects The ''Analects'', also known as the ''Sayings of Confucius'', is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. ...
'' of Confucius, and the ''
Mencius Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting ...
'') which in the subsequent Ming and Qing dynasties were made the core of the official curriculum for the civil service examination.


New Confucianism

In the 1920s,
New Confucianism New Confucianism () is an intellectual movement of Confucianism that began in the early 20th century in Republic of China (1912–1949), Republican China, and further developed in post-Mao era People's Republic of China, contemporary China. I ...
, also known as modern neo-Confucianism, started developing and absorbed the Western learning to seek a way to modernize Chinese culture based on the traditional Confucianism. It centers on four topics: The modern transformation of Chinese culture; Humanistic spirit of Chinese culture; Religious connotation in Chinese culture; and Intuitive way of thinking, to go beyond the logic and to wipe out the concept of exclusion analysis. Adhering to the traditional Confucianism and the neo-confucianism, the modern neo-Confucianism contributes the nation's emerging from the predicament faced by the ancient Chinese traditional culture in the process of modernization; furthermore, it also promotes the world culture of industrial civilization rather than the traditional personal senses.


Prominent neo-Confucian scholars


China

* Cheng Yi (1033–1107) and Cheng Hao (1032–1085) * Lu Xiangshan also known as Lu Jiuyuan (1139–1193) *
Ouyang Xiu Ouyang Xiu (; 1007 – 1072 CE), courtesy name Yongshu, also known by his art names Zuiweng () and Liu Yi Jushi (), was a Chinese historian, calligrapher, epigrapher, essayist, poet, and politician of the Song dynasty. He was a renowned writer a ...
(1007–1072) *
Shao Yong Shao Yong (; 1011–1077), courtesy name Yaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development of Neo-Confucianism across China during the Song dynas ...
(1011–1077) *
Su Shi Su Shi ( zh, t=, s=苏轼, p=Sū Shì; 8 January 1037 – 24 August 1101), courtesy name Zizhan (), art name Dongpo (), was a Chinese poet, essayist, calligrapher, painter, scholar-official, literatus, artist, pharmacologist, and gastronome wh ...
, also known as Su Dongpo (1037–1101) *
Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu ...
also known as Wang Shouren * Wu Cheng (1249–1333) *
Ye Shi Ye Shi (, 1150–1223), courtesy name Zhengze (正则), pseudonym Mr. Shuixin (水心先生), was a Chinese neo-Confucian of the Song dynasty. A native of Wenzhou, Zhejiang, he was the most famous figure of the Yongjia School, a neo-Confucianis ...
(1150–1223) * Zhang Shi (1133–1180) *
Zhang Zai Zhang Zai () (1020–1077) was a Chinese philosopher and politician. He is best known for laying out four ontological goals for intellectuals: to build up the manifestations of Heaven and Earth's spirit, to build up good life for the populace, t ...
(1020-1077) *
Zhou Dunyi Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucianism, Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal ...
(1017–1073) *
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
(1130–1200) * Cheng Duanli (1271–1345)


Korea

* An Hyang (1243–1306) * U T'ak (1263–1342) * Yi Saek (1328–1396) *
Chŏng Mong-ju Chŏng Mong-ju (, January 13, 1337 – May 4, 1392), also known by his art name P'oŭn (), was a Korean statesman, diplomat, philosopher, poet, calligrapher and reformist of the Goryeo period. He was a major figure of opposition to the transit ...
(1337–1392) * Chŏng To-jŏn (1342–1398) * Kil Chae (1353–1419) * Ha Ryun * Kwŏn Kŭn * Chŏng Inji (1396–1478) * Kim Suk-ja * Kim Chong-jik (1431–1492) * Nam Hyo-on * Kim Goil-pil * Jo Gwang-jo (1482–1519) * Seo Gyeongdeok * Yi Ŏnjŏk *
Yi Hwang Yi Hwang (; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on ...
(Pen name
Toegye Yi Hwang (; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on ...
) (1501–1570) * Jo Sik (1501–1572) * Yu Sŏngnyong * Yi Hang * Kim Inhu * Ki Daeseung (1527–1572) * Song Ik-pil (1534–1599) * Seong Hon (1535–1598) * Yi I (Pen name Yulgok) (1536–1584) * Kim Jangsaeng (1548–1631) *
Song Si-yeol A song is a musical composition performed by the human voice. The voice often carries the melody (a series of distinct and fixed pitches) using patterns of sound and silence. Songs have a structure, such as the common ABA form, and are usuall ...
(1607–1689) * Yi Gan (1677–1727) * Yi Ik (1681–1763) * Han Wonjin (1682–1751) * Hong Daeyong (1731–1783) * Park Jiwon (1737–1805) * Pak Chega (1750–1815) *
Jeong Yak-yong Jeong (the Revised Romanization spelling of ) may refer to: *Jeong (surname) *Jeong (given name) Jeong, also spelled Jung or Jong, Chung, Chong is a single-syllable Korean given name, and an element in many two-syllable Korean given names. Its ...
(1762–1836)


Japan

*
Fujiwara Seika was a Japanese Neo-Confucian philosopher and writer during the Edo period. His most well-known student was Hayashi Razan (1583–1657). Life He was born in Harima Province (now Miki City, Hyogo Prefecture) on February 8, 1561 to the Reiz ...
(1561–1619) *
Hayashi Razan , also known as Hayashi Dōshun, was a Japanese historian, philosopher, political consultant, and writer, serving as a tutor and an advisor to the first four ''shōguns'' of the Tokugawa ''bakufu''. He is also attributed with first listing the ...
(1583–1657) * Nakae Tōju (1608–1648) * Yamazaki Ansai (1619–1682) *
Kumazawa Banzan was a Japanese Confucian. He learned Yangmingism from Nakae Tōju and served Ikeda Mitsumasa, the lord of Bizen Province. In his later years, he was imprisoned for writing ''Daigaku Wakumon'', which contained criticism of Tokugawa shogunate ...
(1619–1691) * Yamaga Sokō (1622–1685) * Itō Jinsai (1627–1705) * Kaibara Ekken (also known as Ekiken) (1630–1714) *
Arai Hakuseki was a Confucianist, scholar-bureaucrat, academic, administrator, writer and politician in Japan during the middle of the Edo period, who advised the ''shōgun'' Tokugawa Ienobu. His personal name was Kinmi or Kimiyoshi (君美). Hakuseki (白� ...
(1657–1725) *
Ogyū Sorai , pen name , was a Japanese historian, philologist, philosopher, and translator. He has been described as the most influential such scholar during the Edo period Japan. His primary area of study was in applying the teachings of Confucianism to go ...
(1666–1728) * Nakai Chikuzan (1730–1804) *
Ōshio Heihachirō was a Japanese philosopher, revolutionary, writer, and ''yoriki'' who led the in Osaka. Despite his privileged status, he led a brief uprising against the Tokugawa shogunate. Early life Ōshio was born as the eldest son in a samurai family ...
(1793–1837)


Vietnam

* Lê Văn Thịnh (1050–1096) * Bùi Quốc Khái (1141–1234) *
Trần Thái Tông Trần Thái Tông (17 July 1218 – 5 May 1277), Vietnamese name, personal name Trần Cảnh or Trần Nhật Cảnh, temple name Thái Tông, was the first emperor of the Trần dynasty, reigned Đại Việt for 33 years (1226–58), being R ...
(1218–1277) * Trương Hán Siêu (1274–1354) * Chu Văn An (1292–1370) * Lê Quát (1319–1386) * Nguyễn Trãi (1380–1442) *
Ngô Sĩ Liên Ngô Sĩ Liên (吳士連) was a Vietnamese historian of the Lê dynasty. Biography Ngô Sĩ Liên was the main compiler of the '' Đại Việt sử ký toàn thư'', a chronicle of the history of Vietnam and a historical record of an Annamese ...
(1400–1498) *
Lê Thánh Tông Lê Thánh Tông (黎聖宗; 25 August 1442 – 3 March 1497), personal name Lê Hạo, temple name Thánh Tông, courtesy name Tư Thành, was an emperor of Đại Việt, reigning from 1460 to 1497, the fifth and the longest-reigning empero ...
(1442–1497) * Nguyễn Bỉnh Khiêm (1491–1585) * Lê Quý Đôn (1726–1784) *
Nguyễn Khuyến Nguyễn Thắng, pen name Nguyễn Khuyến, (15 February 1835 in Ý Yên, Nam Định – 5 February 1910 in Yên Đổ) was a Vietnamese Ruist scholar, poet and teacher living in the 19th century. Early life Nguyễn Thắng was born on 1 ...
(1835–1909) *
Phan Đình Phùng Phan Đình Phùng (; 1847January 21, 1896) was a Vietnamese revolutionary who led rebel armies against French colonial forces in Vietnam. He was the most prominent of the Confucian court scholars involved in anti-French military campaign ...
(1847–1896) *
Minh Mạng Minh Mạng (), also known as Minh Mệnh (, vi-hantu, 明 命, lit. "the bright favour of Heaven"; 25 May 1791 – 20 January 1841; born Nguyễn Phúc Đảm, also known as Nguyễn Phúc Kiểu), was the second emperor of the Nguyễ ...
(1791–1841) *
Tự Đức Tự Đức (, vi-hantu, :wikt:嗣, 嗣:wikt:德, 德, , 22 September 1829 – 19 July 1883) (personal name: Nguyễn Phúc Hồng Nhậm, also Nguyễn Phúc Thì) was the fourth emperor of the Nguyễn dynasty of Vietnam, and the country's la ...
(1829–1883)


References


Bibliography

* * * * * * * (
Amazon Kindle Amazon Kindle is a series of e-readers designed and marketed by Amazon. Amazon Kindle devices enable users to browse, buy, download, and read e-books, newspapers, magazines, Audible audiobooks, and other digital media via wireless networking ...
edition).


Further reading

* Chan, Wing-tsit, trans. ''Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming''. New York:
Columbia University Press Columbia University Press is a university press based in New York City New York, often called New York City (NYC), is the most populous city in the United States, located at the southern tip of New York State on one of the world's la ...
, 1963. * Daehwan, Noh
"The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century"
''Korea Journal'' (Winter 2003). * * (Vol. 1 ) (Vol. 2 ) * Ebrey, Patricia Buckley. ''Chinese Civilization: A Sourcebook''. New York: Free, 1993. Print. * * Tu Weiming. ''Neo-Confucian Thought in Action: Wang Yang-ming’s Youth (1472–1509)''. Berkeley and Los Angeles:
University of California Press The University of California Press, otherwise known as UC Press, is a publishing house associated with the University of California that engages in academic publishing. It was founded in 1893 to publish scholarly and scientific works by faculty ...
, 1976. * Tu Weiming. ''Confucian Thought: Selfhood as Creative Transformation''. New York:
State University of New York Press The State University of New York Press (more commonly referred to as the SUNY Press) is a university press affiliated with the State University of New York system. The press, which was founded in 1966, is located in Albany, New York and publishe ...
, 1985.


External links

*
Writings of the Orthodox School
from the
Song dynasty The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Fiv ...
{{Authority control Classical Chinese philosophy Confucian schools of thought Japanese philosophy Korean Confucianism Vietnamese Confucianists