Mzee Ojwang

An honorific is a title that conveys esteem, courtesy, or respect for position or rank when used in addressing or referring to a person. Sometimes, the term "honorific" is used in a more specific sense to refer to an honorary academic title. It is also often conflated with systems of honorific speech in linguistics, which are grammatical or morphological ways of encoding the relative social status of speakers. Honorifics can be used as prefixes or suffixes depending on the appropriate occasion and presentation in accordance with style and customs.

Typically, honorifics are used as a style in the grammatical third person, and as a form of address in the second person. Some languages have anti-honorific (''despective'' or ''humilific'') first person forms (expressions such as "your most humble servant" or "this unworthy person") whose effect is to enhance the relative honor accorded to the person addressed.

Modern English honorifics

The most common honorifics in modern English are usually placed immediately before a person's name. Honorifics used (both as style and as form of address) include, in the case of a man, "Mr." (irrespective of marital status), and, in the case of a woman, previously either of two depending on marital status: "Miss" if unmarried and " Mrs." if married, widowed, or divorced; more recently, a third, "Ms.", became the more prevalent norm, mainly owing to the desire to avoid identifying women by their marital status. Further considerations regarding identifying people by gender currently are raised with varying prevalence and details; in some environments, honorifics such as Mx., Ind. or Misc. may be used so as not to identify people by gender. In some environments, the honorific "Mstr." may be used for a boy who has not yet entered adult society; similar to this, "Miss" may be considered appropriate for a girl but inappropriate for a woman (but unless parallel to "Mstr." the reasoning is not explicit). All the above terms but "Miss" are written as abbreviations—most were originally abbreviations (e.g., from "Mister", "Mistress"), others may be considered as coined to directly parallel them for consistency. Abbreviations that include the initial and final letters (a type of contraction) are typically written in most English dialects (modern U.K. English, Australian English, South African English as examples) without full stops ( periods) but in U.S. English and Canadian English always end with a period.

Other honorifics may denote the honored person's occupation, for instance "Doctor", "Esquire", "Captain", "Coach", "Officer", "The Reverend" (for all Christian clergy) or "Father" (for a Catholic, Eastern Orthodox, Oriental Orthodox, or Anglican Christian priest), "Rabbi" for Jewish clergy, or Professor. Holders of an academic doctorate, such as a Ph.D., are addressed as "Doctor" (abbreviated Dr.).

Some honorifics act as complete replacements for a name, as "Sir" or "Ma'am", or "Your Honour/Honor". Subordinates will often use honorifics as punctuation before asking a superior a question or after responding to an order: "Yes, sir" or even "Sir, yes, sir."

Judges are often addressed as "Your Honour/Honor" when on the bench, the plural form is "Your Honours" and the style is "His/Her Honour". If the judge has a higher title, that may be the correct honorific to use, for example, for High Court Judges in England: "Your Lordship" or "My Lord". Members of the U.S. Supreme Court (as well as some state-level appellate judges) are addressed as "Justice".

Similarly, a monarch ranking as a king/queen or emperor and his/her consort may be addressed or referred to as "Your/His/Her Majesty", "Their Majesties", etc. (but there is no customary honorific accorded to a female monarch's consort, as he is usually granted a specific style). Monarchs below kingly rank are addressed as "Your/His/Her Highness", the exact rank being indicated by an appropriate modifier, e.g. "His Serene Highness" for a member of a princely dynasty, or "Her Grand Ducal Highness" for a member of a family that reigns over a grand duchy. Verbs with these honorifics as subject are conjugated in the third person (e.g. "you are going" vs. "Your Honour is going" or "Her Royal Highness is going".) Protocol for monarchs and aristocrats can be very complex, with no general rule; great offence can be given by using a form that is not exactly correct. There are differences between "Your Highness" and "Your Royal Highness"; between "Princess Margaret" and "The Princess Margaret". All these are correct, but apply to people of subtly different rank. An example of a non-obvious style is "Her Majesty Queen Elizabeth The Queen Mother", which was an official style, but unique to one person.

In music, a distinguished conductor or virtuoso instrumentalist may be known as "Maestro".

In aviation, pilots in command of a larger civil aircraft are usually addressed as "Captain" plus their full name or surname. This tradition is slowly diminishing in the United States and most European Union countries. However, many countries, especially in Asia, follow this tradition and address airline pilots, military pilots, and flight instructors exclusively as "Captain" even outside of the professional environment. In addition, such countries' etiquette rules dictate that this title must be placed on all the official letters and social invitations, business cards, identification documents, etc. In the U.S., when addressing a pilot, common etiquette does not require the title "Captain" to be printed on official letters or invitations before the addressee's full name. However, this is optional (akin to " Esq." after an attorney's name, in the U.S.) and may be used where appropriate, especially when addressing airline pilots with many years of experience.

Occupants of state and political office may be addressed with an honorific. A president may be addressed as Your Excellency or Mr./Madam President, a minister or secretary of state as "Your Excellency" or Mr./Madam Secretary, etc. A prime minister may be addressed as "the Honorable". In the UK, members of the Privy Council are addressed as "the Right Honourable...". A member of Parliament or other legislative body may have particular honorifics. A member of a Senate, for example, may be addressed as "Senator". The etiquette varies and most countries have protocol specifying the honorifics to be used for its state, judicial, military and other officeholders.

Former military officers are sometimes addressed by their last military rank, such as "Admiral", "Colonel", "General", etc. This is generally adopted only by those officers who served and at least obtained the rank equivalency of Major. In the U.S., veterans of all ranks who have served during wartime and were honorably discharged may 'bear the title' of the highest rank held, as codified in law, 10 USC 772e, both officer and enlisted.

Examples

* Your Highness
* Your Holiness
* Your Honor
* Your Grace
* Your Lordship
* Your Majesty
* Your Worship

Honorifics in other languages and cultures

Culturally specific usage

* Australian honorifics
* Canadian honorifics
* Chinese honorifics
* Filipino honorifics
* French honorifics
* German honorifics
* Honorifics in Judaism
* Indian honorifics
* Islamic honorifics
* Japanese honorifics
* Korean honorifics
* Kunya (Arabic)
* Thai royal ranks and titles
* Vietnamese honorifics

Africa

In areas of East Africa where the Bantu language Swahili is spoken, ''mzee'' is frequently used for an elder to denote respect by younger speakers. It is used in direct conversation and used in referring to someone in the third person. Other honorifics include ''mukubwa'' (for ministers, employers, and authorities), ''dada/kaka'' (for peers, friends, colleagues), and ''mama/baba'' (for parents and grandparents). Additionally, some Arabic loanwords are used in coastal regions as honorifics, too, such as ''ami'' (paternal uncle) and ''haloo'' (maternal aunt), the familial roles for which are more often described elsewhere in the Swahili-speaking world as ''baba mkubwa/mdogo'' (older/younger father) or ''mama mkubwa/mdogo'' (older/younger mother). Furthermore, parents are oftentimes addressed by a combination of their parental title and the name of a child, e.g. ''Baba Zekiyah'' refers to the father of Zekiyah. While Swahili is Bantu, it is highly influenced by Arabic and Hindi languages and cultures. ''Babu'' is a prefix honorific used with elders, similar to ''mzee'', but may also mean grandfather. Other prefix honorifics are ''ndugu'', for brother or a close male friend, and ''dada'' for a sister or close female friend; thus, John and Jane would be Ndugu John and Dada Jane, respectively.

Amongst the Akan ethnic groups of West Africa's Ghana, the word ''nana'' is used as an aristocratic pre-nominal by chiefs and elders alike.

In Yorubaland, also in West Africa, the word ''ogbeni'' is used as a synonym for the English "mister". Titled members of the region's aristocracy are therefore called ''oloye'' instead, this being the word for "chief". Although the former of the two titles is only used by men, aristocrats of either gender are addressed using the latter of them.

Europe and former European colonies

Ancient Rome

Some honorifics used by Ancient Romans, such as Augustus, turned into titles over time.

Italy

Italian honorifics are usually limited to formal situations. Professional titles like ''Ingegnere'' (engineer) are often substituted for the ordinary ''Signore'' / ''Signora'' (mister or Mrs.), while ''Dottore'' or ''Dottoressa'' (doctor) is used freely for any graduate of a university. For college professors on academic settings, the honorifics ''Professore'' or ''Professoressa'' prevail over ''Dottore'' or ''Dottoressa''. Masculine honorifics lose their ''e'' ending when juxtaposed to a surname: e.g., Dottor Rossi, Cardinal Martini, Ragionier Fantozzi. Verbs are conjugated in the third person singular (as opposed to the second person singular) when addressing someone using an honorific and the formal pronoun ''Lei'' (with a capital L) is used instead of the informal ''tu''.

Spanish-speaking cultures

Spanish has a number of honorific forms that may be used with or as substitutes for names, such as ''señor'' or ''caballero'' ("Mr.", "Sir", "Gentleman"); ''señora'' ("Madam", "Mrs.", "Lady", "ma'am") and ''señorita'' ("Miss", "young lady"); ''licenciado'' for a person with bachelor's or a professional degree (e.g., attorneys and engineers); ''maestro'' for a teacher, master mechanic, or person with a master's degree; ''doctor'' ("doctor"); etc. Also used is ''don'' (male) or ''doña'' (female) for people of rank or, in some Latin American countries (e.g., Puerto Rico), for any senior citizen. In some Latin American countries, like Colombia, "Doctor" is used for any respected figure regardless of whether they have a doctoral degree (for instance Colombian presidents are often referred to as Doctor ___); likewise "Maestro" is used for artistic masters, especially painters.

Additionally, older people and those with whom one would speak respectfully (e.g., one's boss or teacher), are often addressed as ''usted,'' abbreviated ''ud.'', a formal/respectful way of saying "you" (e.g. ''Dra. Polo, ¿cómo está usted?'' Dr. Polo, how are you?). The word ''usted'' historically comes from the honorific title ''vuestra merced'' (literally "your mercy"). This formal you is accompanied by verb conjugation that is different from the informal you ''tú''. Intimate friends and relatives are addressed as ''tú''. In some regions, addressing a relative stranger as ''tú'' can be considered disrespectful or provocative, except when it is directed to a person notably younger than the speaker, or in an especially informal context.

Subcontinental Asia and the Middle East

India

Indian honorifics abound, covering formal and informal relationships for commercial, generational, social, and spiritual links. Honorifics may be prefix, suffix, or replacement types. There are many variations.

* ''Prefix type'': The most common honorifics in India are usually placed immediately before the name of the subject. Honorifics which can be used of any adult of the appropriate sex include ''Sri'' (also Romanised as ''Shri'', abbreviation of ''Sriman''), '' Smt'' (abbreviation of ''Srimati''), and '' Kum'' (abbreviation of ''Kumari''). In Punjab, ''Sardar'' is used for Sikh men and ''Sardarni'' for Sikh women. In Tamil, ''Thiru'' (abbreviation of ''Thiruvalar'' for men) and ''Thirumathi'' (for women) are used. In Telugu, Chi (abbreviation of 'chiranjeevi') is used for younger men and Chi.La.Sou (Chiranjeevini Lakshmi Soubhagyavathi) is prefixed for the names of younger women. In India, honorifics mostly come prior to the name of object.
* ''Replacement type'': Some honorifics, like ''Bhavān'' or ''Bhavatī'', act as complete replacements for a name. For example, in Gujarati, for an uncle who is your mother's brother, the replacement honorific ''maama'' (long "a" then short "a") is used, and a male friend will often earn the suffix honorific of ''bhai''.
* ''Suffix type'':
** The traditional Hindi honorific is the suffix ''-ji''. For example, M.K. Gandhi (the Mahatma) was often referred to as Gandhi''-ji''. (Hindi, like many languages, distinguishes between pronouns for persons older in age or status. Such a person is referred as ''aap''; a person of same status is called ''tum'' (both translating as "you" in English, but similar in principle to the ''vous''/''tu'' distinction in French or the ''usted''/''tú'' distinction in Spanish). A similar distinction exists for third person pronouns. When honorifics are attached in Hindi, the verb matches the plural case.)
** The traditional Bengali honorific for ordinary men is the suffix ''Babu'' (বাবু), used with the person's given (first) name. Thus, Shubhash Basu would be Shubhash-Babu. For men with whom one has a more formal relationship, the suffix ''Moshai'' (মশাই) (''mohashoi'' (মহাশয়)) is used with the person's family (last) name. Thus, Shubhash Basu would be Basu-Moshai.
** The traditional Kannada honorific is the suffix ''-avaru''. For example, Visveswariah was referred to as Visveswariah''-avaru''.
** The traditional Marathi honorific is the suffix ''-rao''. For example, Madhav Scindia was referred to as Madhav''-rao''.
** The traditional Mizo honorific for men and women are the prefix ''Pu'' and ''Pi'' respectively. For example, Pu Laldenga or Pi Ropuiliani. Additionally, the prefix ''U'' may be used for elder siblings.
** The traditional Tamil honorific is the prefix ''Thiru/Tiru'' (meaning "sacred") which is used to address adult males and is often a part of many city names (e.g ''Tiruvannamalai''). Another common honorific is ''Selvan'', meaning "master", which is used to address unmarried men. Its female equivalent is ''Selvi'' ("Miss").
** The traditional Telugu honorific is the suffix ''Garu''. Thus, Potti Sriramulu would be Potti Sriramulu ''Garu''.

Pakistan

Pakistan has numerous honorific forms that may be used with or as a substitute for names. The most common honorifics in Pakistan are usually placed immediately before the name of the subject or immediately after the subject. There are many variations across Pakistan.
* ''Prefix type'': The traditional Urdu honorific in Pakistan for a man is the prefix ''Mohtaram''. For example, Syed Mohammad Jahangir would become Mohtaram Syed Mohammad Jahangir. The traditional Urdu honorific in Pakistan for a woman is the prefix ''Mohtarma''. For example, Shamim Ara would become Mohtarma Shamim Ara. These prefixes are, however, rarely used in formal and informal conversations and are almost entirely used as a title given to a national figure or when writing applications or letters.
* ''Suffix type'': The traditional Urdu honorific in Pakistan for a man is the suffix '' Sahab''. For example, Syed Zaki Ahmed would become Syed Zaki Ahmed Sahab. The traditional Urdu honorific in Pakistan for a woman is the suffix ''Sahiba''; for instance, Shamim Ara would become Shamim Ara Sahiba.
* Bibi/Begum may be used as both a Prefix and Suffix for an honorable lady or even a spouse. Historically the term Begum was used to refer to a Muslim woman of high rank equivalent of Mrs. whereas Bibi can also serve as the equivalent of Miss or Mrs.
* Mian or miyan is an honorific commonly used to refer to any man in general. Historically the term was used to indicate a king or a prince under the suzerainty of the Mughal emperor.
* '' Hazrat'' is used before the names of religious leaders and scholars.
*Hajji is used before the name of individuals who have completed Hajj
*Sir and Ma'am/Madam have become increasingly common in formal professional settings. ''Baji/Appa/Aapi'' (sister), Bhai (brother), ''Uncle'' (male elder), ''Auntie'' (female elder) or Khaala (sister) are used in vernacular Urdu and non-professional settings. These honorifics are usually said without the name of the individual. If specification is required, they are more regularly used as suffixes than prefixes (though both are used).

Persian cultures

Persian honorifics generally follow the second name, especially if they refer to gender or particular social statuses (e.g., ''Name Agha'' Mr. Name ''Name Khanom'' Ms. Name ''Name Ostad'' eacher or cleric ''Name Rayis'' anager, leader or director. Such honorifics are used in both formal and informal situations. A more formal honorific referring to gender would be ''Jenab'' is Excellency which precedes ''Name Agha'' Mr. Nameand ''Sarkar'' Her Excellency which precedes ''Name Khanom'' Ms. Name A newer honorific is ''Arjomand'' steemed which comes after other honorifics (except those referring to gender), and is not gender-specific (e.g., ''Ostad Arjomand Name Surname'', or ''Rayis Arjomand Sarkar Khanom Name Surname''). They are generally used in very formal situations.

Turkey

Turkish honorifics generally follow the first name, especially if they refer to gender or particular social statuses (e.g. Name Bey r. Name Hanım s. Name Beyefendi iterally meaning "Lord Master" Name Hanımefendi iterally meaning "Lady Master" Name Hoca eacher or cleric Name Öğretmen olely for teacher, Name Agha igh official Such honorifics are used in both formal and informal situations. Another honorific is ''Sayın''/Muhterem steemed which precedes the surname or full name, and is not gender-specific. (e.g. Sayın/Muhterem Name Surname, or Sayın/Muhterem Surname). They are generally used in very formal situations.

Southeast and East Asia

China

Chinese honorifics () and honorific language are words, word constructs, and expressions in the Chinese language that convey self-deprecation, social respect, politeness, or deference. During the ancient and imperial periods, Chinese honorifics varied greatly based on one's social status, but with the end of Imperial China, many of these distinctions fell out of favour due to the May Fourth Movement. As such, honorific usage today is mostly used in formal situations and business settings only. Although Chinese honorifics have simplified to a large degree, many classical constructs are still occasionally employed to convey formality, humility, politeness or respect. Honorific language in Chinese is achieved by using honorific or beautifying alternatives, prefixing or suffixing a word with a polite complement, or by dropping casual-sounding words.

In general, there are five distinct categories of honorific language:

* Respectful Language (), which is used when referring to others to show deference and politeness.
* Humble Language (), which is used when referring to oneself in a self-deprecating manner to show humbleness and humility.
* Indirect Language (), which is the use of euphemisms or tactful language to approach sensitive topics and show respect.
* Courteous Language (), which employs praising and laudatory words or phrases with the intent to flatter the addressee.
* Elegant Language (), which employs elegant and beautiful expressions and words in lieu of more casual words and phrases to describe people, objects, actions or concepts. It is often used on occasions where casual language may be deemed inappropriate. Due to the lack of equivalent expressions in English, translated phrases often do not convey the same sense of beauty or elegance.

Japan

In Japanese, honorifics called are used in everyday conversation. Most of them denote how the speaker's status relates to the one they are speaking to, and their use is mandatory in many formal and informal social situations. Japanese grammar, as a whole, tends to function on hierarchy; honorific stems are appended to verbs and many nouns, though primarily names, and in many cases one word may be exchanged for another word entirely with the same verb or noun meaning, but with different honorific connotations.

In Japan, there are three rough divisions of honorifics:

* , the most popular ''keigo'' that is used in daily life, used as a formal and polite way of speaking to others in general. It is usually used when the speaker does not know the other person well. Under ''teineigo'' there is also which is used when people simply want to speak in a polite way regardless of the age or class of the other person.
* is another type of ''keigo''. It is used to make the person who is being spoken to in a higher position. It is mainly used at work and when speaking with teachers. In the past, this was a type of language that was formed based on the classes Japanese society used to have. is the highest ''sonkeigo'' that exists and it is used only for the Japanese emperor, his family members and equivalent foreign nobles.
* lowers the position of the speaker or the subject of the conversation, and is primarily used at the workplace and in academia. This is also specifically used when the person is much older or in a higher position than the speaker, or often when one apologizes to someone else.

Javanese (Indonesia)

Indonesia's Javanese majority ethnicity has many honorifics. For example:

* ''Bang'' or ''Bung'' is a somewhat outdated, egalitarian term to refer to a brotherhood among men. ''Bang'' is Betawi language for ''Mas''.
* ''Bapak'' and its contraction ''Pak'' meaning: "Sir", "Mister", or literally "Father".
* ''Bapak Cilik'' and its contraction ''Pak lik'' are used for a very familiar friend or sir; they literally meaning "small father" or a relative younger than one's father.
* ''Bapak Gede'' and its contraction ''Pak de'' are used for a big father, uncle, or relative older than one's father, meaning literally "Grand Sir".
* ''Bendara Raden Mas'', ''Bendara Mas'', or the contraction ndoro'', meaning "Prince, flag-bearer 'His Highness.
* ''Eyang Putera Kakung'' and its contraction ''Eyang Kakung'' meaning "grandfather", literally "Grand Sir".
* ''Eyang Puteri'' and its contraction ''Eyang'' meaning "grandmother", literally "Grand Lady".
* ''Ibu'' and its contraction ''Bu'' meaning: "Madam", "Ma'am", "Ms.", or "Mrs.", and literally meaning "Mother".
* ''I Gusti'' means "His or Her Royal Majesty".
* ''Kyai'' is an honorific used with a highly respected Muslim cleric (same as mullah in Iran and maulana in South Asia).
* ''Mbak yu'' and the more common ''mbak'' are derived from Surakarta court. Initially used to address unmarried women who are adolescents or of marriageable age, they are now used with all women, with no age or marital status connotation.
* ''Mbok'' is not an honorific; it denotes an older woman of very low status, in some cases a mother (Common Language).
* ''Raden Behi'', contracted to ''Den Behi'', means "Heir Apparent" and is now obsolete.
* ''Raden Emas'' and its contraction ''Mas'' denote: "Mr." among colleagues, friends, and others of slightly higher age or social status, meaning literally "Golden Son", "Lord", or "Heir Apparent".
* ''Raden Emas Behi'', contracted to ''Mas Behi'', means "Second Heir Apparent" and is now obsolete.

Korea

Korean honorifics are similar to Japanese honorifics, and similarly, their use is mandatory in many formal and informal social situations. Korean grammar as a whole tends to function on hierarchy; honorific stems are appended to verbs and some nouns, and in many cases, one word may be exchanged for another word entirely with the same verb or noun meaning, but with different honorific connotations. Linguists say there are six levels of honorifics in Korean but, in daily conversation, only four of them are widely used in contemporary Korean. Suffix -ssi-(씨) is used at most honorific verbs, but not always. It is considered very impolite and offensive not to use honorific sentences or words with someone who is older or has a higher social status, and most Koreans avoid using non-honorific sentences with someone they have met for the first time. In Korean, names, first or last, always precede a title, e.g., Park Sonsaengnim, Park Kwanjangnim, etc.

Malaysia, Brunei and Singapore

A complex system of Titles and honorifics is extensively used in the Malay language-speaking cultures in Brunei and Malaysia. In contrast Singapore, whose Malay royalty was abolished by the British colonial government in 1891, has adopted civic titles for its leaders. Being Muslim, Malay people address high-ranking religious scholars as ''tok imam'' (grandpa imam). ''Tok dalang'' is a honorific used to address a village leader.

Philippines

The usage of Filipino honorifics differs from person to person, though commonalities occur like the occasional insertion of the word ''po'' or ''ho'' in conversations, and their dependence on age-structured hierarchies. Though some have become obsolete, many are still widely used in order to denote respect, friendliness, or affection. Some new "honorifics", mainly used by teenagers, are experiencing surges in popularity.

The Filipino language has honorifics like ''Binibini/Ate'' ("Miss", "Big sister"), ''Ginang/Aling/Manang'' ("Mrs.", "Madam"), ''Ginoo/Mang/Manong/Kuya'' ("Mister", "Sir", "Big brother") that have roots in Chinese culture.

Depending on one's relation with the party being addressed, various honorifics may be used.

As such addressing a man who is older, has a higher rank at work or has a higher social standing, one may use Mr or Sir followed by the First/ last/ or full name.
Addressing a woman in a similar situation as above one may use "Miss", or "Madam" and its contraction "Ma'am", followed by First/ last/ or full name. Older married women may prefer to be addressed as "Mrs."
The use of Sir/Miss/Madam or Ma'am, followed by the first name, nickname, or surname is usually restricted to Filipino vernacular and social conversation, even in television and film. Despite this, non-Filipinos and naturalized Filipinos (such as expat students and professionals) also address older people in the Filipino way.

On a professional level, many use educational or occupational titles such as Architect, Engineer, Doctor, Attorney (often abbreviated as Arch./Archt./Ar., Engr., Dr. r sometimes Dra. for female doctors and Atty. respectively) on casual and even formal bases. Stricter etiquette systems frown upon this practise as a sign of Filipino professionals' obsession with flaunting their educational attainment and professional status. Despite this, some of their clients (especially non-Filipinos) would address them as simply Mr. or Mrs./Ms. followed by their surnames (or even Sir/Ma'am) in conversation. It is very rare, however, for a Filipino (especially those born and educated abroad) to address Filipino architects, engineers, and lawyers, even mentioning and referring to their names, the non-Philippine (i.e. international standard) way.

Even foreigners who work in the Philippines or naturalized Filipino citizens, including foreign spouses of Filipinos, who hold some of these titles and descriptions (especially as instructors in Philippine colleges and universities) are addressed in the same way as their Filipino counterparts, although it may sound awkward or unnatural to some language purists who argue that the basic titles or either ''Sir'' or ''Ma'am/Madam'' are to be employed for simplicity, as they are unnecessary when he or she is included in a list of wedding sponsors, or when their name appears in the list of officials of a country club or similar organization. They are uncalled for in public donations, religious activities, parents–teachers association events, athletic competitions, society pages of newspapers, and in any activity that has nothing to do with one's title or educational attainment. It is also acceptable to treat those titles and descriptions (except ''Doctor'') as adjectival nouns (i.e., first letter not capitalized, e.g. ''architect'' ) instead.

Even though Doctor is really a title in standard English, the "created" titles Architect, Attorney, and Engineer (among other examples) are a result of vanity (titles herald achievement and success; they distinguish the title holder from the rest of society) and insecurity (the title holder's achievements and successes might be ignored unless announced to the public), even due to historical usage of pseudo-titles in newspapers when Filipinos first began writing in English.

Possible reasons are firstly, the fact the English taught to Filipinos was the "egalitarian" English of the New World, and that the Americans who colonized the Philippines encountered lowland societies that already used Iberian linguistic class markers like "Don" and "Doña." Secondly, the fundamental contradiction of the American colonial project. The Americans who occupied the Philippines justified their actions through the rhetoric of "benevolent assimilation". In other words, they were only subjugating Filipinos to teach them values like American egalitarianism, which is the opposite of colonial anti-equality. Thirdly, the power of American colonialism lies in its emphasis on education—an education that supposedly exposed Filipinos to the "wonders" of the American way of life. Through education, the American colonial state bred a new elite of Filipinos trained in a new, more "modern", American system. People with advanced degrees like law or engineering were at the apex of this system. Their prestige, as such, not only rested on their purported intelligence, but also their mastery of the colonizer's way of life. This, Lisandro Claudio suspects, is the source of the magical and superstitious attachment Filipinos have to attorneys, architects and engineers. The language they use is still haunted by their colonial experience. They linguistically privilege professionals because their colonizers made them value a certain kind of white-collar work. Again, even expatriate professionals in the Philippines were affected by these reasons when they resided and married a Filipino or were naturalized so it is not unusual for them to be addressed Filipino style.

Thailand

According to Thai translator, Mui Poopoksakul, "The Thai language is absolutely immediate in its indication of the speaker and addressee's places in the society and their relationship to each other. Thai has honorifics as well as what I like to call 'dishonorifics': it has a multitude of pronouns that are extremely nuanced—for example, there are so many ways to say 'I', and most of them already indicate the speaker's gender and often their age and societal standing relative to the person they are speaking to."

The most common Thai honorifics are used to differentiate age between friends, family, and peers. The most commonly used are:

* คุณ () (mid tone) is used the same way as "mister" or "Mrs" or "Miss". It is a formal way to refer to persons not overly familiar. It is also used as a pronoun for the word "you".

* พี่ () (falling tone) is used when speaking to or about an older sibling or friend. It is used for both men and women and can also be used when referring to oneself if one is older than the addressees.

* น้อง () (high tone) is the exact opposite of the above. It is use when speaking to or about a younger sibling or friend. It is used between both men and women and can also be used when referring to oneself if the person speaking is younger than the addressees. It could be used by a babysitter to address the child she takes care of.

* ครู () (mid tone) is used when addressing a teacher, translating literally to 'teacher'.

* อาจารย์ () (mid-tone both syllables) is used to address a professor. It is used much in the same way as ''khru'' however ''achan'' carries more prestige. It generally refers to someone who is a master in their field. Many Theravada Buddhist scholars and those who have dedicated their lives to Theravada Buddhism assume this title among their followers.

* พระ () (high tone) This is perhaps one of the highest honorifics in Thai culture. It is reserved for monks and priests. It is also allows for use when referring to a most revered place or object such as a temple or palace.

Vietnam

Honorifics in Vietnamese are more complex compared to Chinese, where the origins of many of these pronouns can be traced, and many have fallen out of usage or have been replaced due to the changing times. An honorific, or a pronoun, in Vietnamese when referring to a person acts as a way to define two peoples' degree of relationship with one another. Examples of these pronouns include 'chị' older sister, 'ông' male elder and 'chú' younger uncle (younger brother of father/only used on father's side). The exclusive use of the Vietnamese words for 'I' and 'you' are considered informal and rude. Rather honorifics are used to refer to oneself and to others. These terms generally differ from province to province, or region to region. As with East Asian tradition, the surname is written prior to the given name (i.e., Hoang Khai Dinh: Hoang is the surname and Khai Dinh is the given name). This occurs in all formal situations. However, placing the surname last has become a commonality in order to cater to westerners, for example, on social media sites such as Facebook. When referring to a person as Mr or Mrs (teacher, painter, etc.) as in the English tradition of 'Mr Hoang', the given name is more commonly used e.g., "Mr Khai Dinh") in order not to cause confusion. This is due to many Vietnamese sharing the same surname (e.g., up to 40% of Vietnamese share the surname Nguyen).

Oceania

Fiji

Many honorifics are used within the culture of Fiji in Melanesia. The most commonly encountered of these is the chiefly title Ratu and its female equivalent Adi.

Māori (New Zealand)

Within New Zealand's Māori culture, the term ''ariki'' is used for a chief, with the Maori King or Queen addressed as ''arikinui'' (literally "big chief" or "high chief"). The term ''ariki'' and cognates such as '' 'aliki'' and '' ali'i'' are used in many other Polynesian nations for the same honorific purpose.

Respected elders within the country's ''iwi'' (tribes) are given the honorific ''kaumātua'', literally meaning "without parents". This reflects that the person is likely to be in the oldest living generation, which in theory holds tribal knowledge. Male and female ''kaumātua'' are often referred to as ''koro'' and ''kuia'' respectively, terms which can be roughly traslated as "grandfather" and "grandmother".

Pingelap (Micronesia)

Pingelapese is a Micronesian language spoken on the Pingelap atoll and on two of the eastern Caroline Islands, called the high island of Pohnpei. Pingelapese does not employ many honorifics into their speech. Their society is structured in a way that everyone is seen as equal, most likely due to the fact that there are so few of them due to emigration. There is no structured hierarchy to enforce the use of honorific speech. There are not many polite vocabulary words and the language they use can be classified as a commoners' language.

However, among the Micronesian languages, Pohnpeian is the only language that uses a thoroughly developed honorific speech. This demonstrates that a highly structured hierarchical society was very important in their culture. There are multiple ways that Pohnpeic speakers show respect through their language. In the Pohnpeic language there is royal language, which is used for the two highest-ranking chiefs. Next, respect honorifics are used with other superiors and people who are considered respected equals. There is not only the use of honorifics, but humiliative language as well, which is used to lower oneself below higher-ranking people, showing respect and reverence. This speech was lost in Pingelap when Pohnpei speakers migrated to the Pingelap atoll and adapted their more casual way of speaking.

Even though the younger generation of Pingelapese speakers does not use honorific speech, elders in the language report being taught a form of 'language of respect'. This language was to be used to address elders and leaders in the community. Women were also told to use it towards their brothers and with their children. Phrases could be made polite by adding the second person singular possessive suffix ''-mwi''. Other ways to utilize honorific speech is by changing words entirely.

Wuvulu-Aua (Papua New Guinea)

Wuvulu-Aua does not normally incorporate honorifics as it is reserved for only the utmost respect. Originally without any honorifics, the semantics of pronouns change depending on the social context. In particular, the second person dual pronoun is used as an honorific address. The dual reference communicates that the second person is to be respected as two people. This honorific is typically reserved for in-laws. It is undocumented if any other honorifics exist beyond this one.

Opposition and alternatives

People who have a strong sense of egalitarianism, such as Quakers and certain socialists, and others, eschew honorific titles. When addressing or referring to someone, they often use the person's name, an informal pronoun, or some other style implying social equality, such as "brother", "sister", "friend", or "comrade". This was also the practice in Revolutionary France and socialist countries which used ("Citizen") as the manner of address. Also, some revolutionary governments abolished or banned the use of honorifics. One example is Turkey, which abolished honorifics and titles in 1934. Although it was abolished, titles such as "ağa" (for landlords) and " paşa" (for high-ranking military officials) continued to be used by people.

Feminist criticism of the use of separate honorifics for married and unmarried women ( Mrs. and Miss) has led to some women adopting the honorific "Ms."

See also

* List of titles
* List of honorifics
* Style (manner of address)
* The Honourable
* T-V distinction

References

Footnotes

Citations

External links

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