Sunni Islam was the official religion of the

Ottoman Empire The Ottoman Empire (), also called the Turkish Empire, was an empire, imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Centr ...

. The highest position in Islam, ''

caliphate A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of ...

'', was claimed by the sultan, after the defeat of the

Mamluks Mamluk or Mamaluk (; (singular), , ''mamālīk'' (plural); translated as "one who is owned", meaning "slave") were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Eastern and Southeastern European) enslaved mercenaries, slave-sold ...

which was established as

Ottoman Caliphate The Ottoman Caliphate () was the claim of the heads of the Turkish Ottoman dynasty, rulers of the Ottoman Empire, to be the caliphs of Islam during the Late Middle Ages, late medieval and Early Modern period, early modern era. Ottoman rulers ...

. The sultan was to be a devout Muslim and was given the literal authority of the caliph. Additionally, Sunni clerics had tremendous influence over government and their authority was central to the regulation of the economy. Despite all this, the sultan also had a right to the decree, enforcing a code called Kanun (law) in Turkish. Additionally, there was a supreme clerical position called the Sheykhulislam ("Sheykh of Islam" in Arabic). Minorities, particularly Christians and Jews but also some others, were mandated to pay the

jizya Jizya (), or jizyah, is a type of taxation levied on non-Muslim subjects of a state governed by Sharia, Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount,Sabet, Amr (2006), ''The American Journal of Islamic Soc ...

, the poll tax as mandated by traditional Islam.

Governance

Before the

Tanzimat The (, , lit. 'Reorganization') was a period of liberal reforms in the Ottoman Empire that began with the Edict of Gülhane of 1839 and ended with the First Constitutional Era in 1876. Driven by reformist statesmen such as Mustafa Reşid Pash ...

, the ruling institution, also known as the Muslim millet, was known as the ''Bab-ı Meşihat'', the office of the Sheykhulislam. Other names used were the ''Bâb-ı Fetvâ'', ''Meşîhat Dairesi'' or the ''Şeyhülislâm Kapısı'' (Gate of the Sheykhulislam).

Sunni Islam

Creed and madhab

Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the

Hanafi The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the ...

madhab A ''madhhab'' (, , pl. , ) refers to any school of thought within Islamic jurisprudence. The major Sunni ''madhhab'' are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all ...

(school of Islamic jurisprudence). With respect to creed, the

Maturidi Maturidism () is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi. It is one of the three creeds of Sunni Islam alongside Ash'arism and Atharism, and prevails in the Hanafi school of jurisprudence. Al-Maturidi codified a ...

school was majorly adhered to, dominating

madrassahs Madrasa (, also , ; Arabic: مدرسة , ), sometimes romanized as madrasah or madrassa, is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary education or higher learning. ...

(Islamic Both the Maturidi and Ash'ari schools of Islamic theology used

Ilm al-Kalam ''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology (''aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic fait ...

to understand the

Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...

and the

hadith Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...

(sayings and actions of Mohammed and the

Rashidun The Rashidun () are the first four caliphs () who led the Muslim community following the death of Muhammad: Abu Bakr (), Umar (), Uthman (), and Ali (). The reign of these caliphs, called the Rashidun Caliphate (632–661), is considered i ...

) so as to apply Islamic principles to

fatwas A fatwa (; ; ; ) is a legal ruling on a point of Islamic law (sharia) given by a qualified Islamic jurist (''faqih'') in response to a question posed by a private individual, judge or government. A jurist issuing fatwas is called a ''mufti'', ...

(Islamic rulings)).Gunduz, Sina
Change And Essence: Dialectical Relations Between Change And Continuity in the Turkish Intellectual Traditions
Cultural Heritage and Contemporary Change. Series IIA, Islam, V. 18, p.104-105

Alevism

Because of their heterodox beliefs and practices, Alevis have been the target of historical and recent oppression. They sided with the Persian Empire against the Ottoman Empire and forty thousand Alevis were killed in 1514 by Ottomans.Jack David Eller,(1999), ''From culture to ethnicity to conflict'', p.148 The Qizilbash of Anatolia found themselves on the "wrong" side of the Ottoman-

Safavid The Guarded Domains of Iran, commonly called Safavid Iran, Safavid Persia or the Safavid Empire, was one of the largest and longest-lasting Iranian empires. It was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the begi ...

border after 1555

Peace of Amasya The Peace of Amasya (; ) was a treaty agreed to on May 29, 1555, between Shah Tahmasp I of Safavid Iran and Sultan Suleiman the Magnificent of the Ottoman Empire at the city of Amasya, following the Ottoman–Safavid War (1532–1555), Ottoman� ...

. They become subjects of an Ottoman court that viewed them with suspicion. In that troubled period under

Suleiman the Magnificent Suleiman I (; , ; 6 November 14946 September 1566), commonly known as Suleiman the Magnificent in the Western world and as Suleiman the Lawgiver () in his own realm, was the List of sultans of the Ottoman Empire, Ottoman sultan between 1520 a ...

the Alevi people were persecuted and murdered.

Footnotes

References

Citations

Sources

* * Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750. Tijana Krstić and Derin Terzioğlu, eds. Islamic History and Civilization 177. Leiden: Brill, 2021. xvi + 530 pp. {{Ottoman Empire topics