Mortalium Animos
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''Mortalium animos'' () is a
papal encyclical An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally fr ...
promulgated in 1928 by
Pope Pius XI Pope Pius XI (; born Ambrogio Damiano Achille Ratti, ; 31 May 1857 – 10 February 1939) was head of the Catholic Church from 6 February 1922 until his death in February 1939. He was also the first sovereign of the Vatican City State u ...
on the subject of religious unity, condemning certain presumptions of the early
ecumenical movement Ecumenism ( ; alternatively spelled oecumenism)also called interdenominationalism, or ecumenicalismis the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships ...
and confirming that the unique Church founded by Jesus Christ is the Catholic Church.


Content

A movement for religious unity had been developing in liberal Protestant circles since the late 19th and early 20th centuries.
Pope Leo XIII Pope Leo XIII (; born Gioacchino Vincenzo Raffaele Luigi Pecci; 2March 181020July 1903) was head of the Catholic Church from 20 February 1878 until his death in July 1903. He had the fourth-longest reign of any pope, behind those of Peter the Ap ...
recognized this in his 1896 encyclical '' Satis cognitum,'' in which he discoursed at some length on unity as a mark of the Catholic Church. In ''Mortalium animos'', Pius restates traditional Catholic Doctrine, that the Church enjoys a visible organic unity, which, because it is divinely constituted is divinely protected.Bourne, Francis
''True Religious Unity''
, Catholic Truth Society, No. Pe1928a (1933).
Pius XI rejected the hope:
that the nations, although they differ among themselves in certain religious matters, will without much difficulty come to agree as brethren in professing certain doctrines, which form as it were a common basis of the spiritual life. For which reason conventions, meetings and addresses are frequently arranged by these persons... Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little. turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.
Pius understood this idea that all religions are just varying (and fallible) human expressions of a natural religious impulse or instinct. It was one of the fundamental errors of that
modernism Modernism was an early 20th-century movement in literature, visual arts, and music that emphasized experimentation, abstraction, and Subjectivity and objectivity (philosophy), subjective experience. Philosophy, politics, architecture, and soc ...
which had been so recently condemned by
Pope Pius X Pope Pius X (; born Giuseppe Melchiorre Sarto; 2 June 1835 – 20 August 1914) was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing Modernism in the Catholic Church, modern ...
in his encyclical ''
Pascendi Dominici gregis ''Pascendi Dominici gregis'' ( English: ''Feeding the Lord's Flock'') is a papal encyclical letter, subtitled "''On the Doctrines of the Modernists''", promulgated by Pope Pius X on 8 September 1907. Context Pius X viewed the church as under si ...
''. He saw the current movement towards unity "as nothing else than a Federation, composed of various communities of Christians, even though they adhere to different doctrines, which may even be incompatible one with another." Pius stated that the Church does not permit Catholics to take part in the assemblies of non-Catholics. "To act otherwise would, in her judgment, be disloyalty to her Founder and to the truth which He has given into her care." Pius welcomed separated brethren, but stated what was and what was not possible regarding theological differences in dialogues with non-Catholics.Oliver, James M.
''Ecumenical Associations: Their Canonical Status with Particular Reference to the United States of America''
Gregorian Biblical Book Shop, 1999, p. 34.


References


External links



a free, downloadable booklet containing the full text of this encyclical {{Authority control Encyclicals of Pope Pius XI Catholic Church and ecumenism 1928 documents 1928 in Christianity