Mobalufon is a
West Africa
West Africa or Western Africa is the westernmost region of Africa. The United Nations defines Western Africa as the 16 countries of Benin, Burkina Faso, Cape Verde, The Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali, Maurit ...
n town of what is today south-western
Nigeria
Nigeria ( ), , ig, Naìjíríyà, yo, Nàìjíríà, pcm, Naijá , ff, Naajeeriya, kcg, Naijeriya officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf o ...
. The town was established by around the 15th century.
Origins
The journey of Sokanlu
The third immigration to the pre-colonial kingdom of
Ijebu was under the leadership of Sokanlu, alias Ogborogannda later nicknamed
Obanta
Obanta (originally Ogborogan) was the third king of the Ijebu kingdom who reigned in the 14th century in what is now Ogun State, Nigeria.
Obanta led a migration of people from Ile Ife to become the King in Ijebu Ode after his maternal grandfathe ...
. Arisu, later called Oba Ijasi, led the second.
Sokanlu and his large following left their home, Wadai, in
Upper Egypt
Upper Egypt ( ar, صعيد مصر ', shortened to , , locally: ; ) is the southern portion of Egypt and is composed of the lands on both sides of the Nile that extend upriver from Lower Egypt in the north to Nubia in the south.
In ancient ...
in search of a new home, marching southwards in the direction of the west. Sokanlu's brother, Agba-Iwa, and their mother, Gborowo, were in the group. Some years after leaving Wadai, Agba-Iwa died; his son Oludiyimu, who later became the Mogun-Iseja of Mobalufon (Mogun-Iseja is the title of the King), was made lieutenant in place of his father. Many sturdy young men who bore arms supported him right and left.
The march south-westwards
The march south-westwards stretched over years as they stayed for short rest in no fewer than 75 places including
Benin City
Benin City is the capital and largest city of Edo State, Edo State, Nigeria. It is the fourth-largest city in Nigeria according to the 2006 census, after Lagos, Kano (city), Kano, and Ibadan, with a population estimate of about 3,500,000 as of ...
and
Ile-Ife, before finally settling at
Ijebu-Ode. At Ile-Ife
Oduduwa
Oduduwa was a Yoruba divine king. According to tradition, he was the holder of the title of the ''Olofin'' of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties ...
received the people with open arms but they continued their journey southwards until they got to the place the
Ifá
Ifá is a Yoruba religion and system of divination. Its literary corpus is the ''Odu Ifá''. Orunmila is identified as the Grand Priest, as he revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain kno ...
told them to remain. The trek to Ijebu-Ode was through the waterside and
Epe. Several kilometres from their place of settlement, the man in charge of Ogborogannda's cat, nicknamed Elese, missed the pet animal. Ogborogannda was not pleased and as a result the Elese did not continue the journey after carrying Ogborogannda across the River Owa, he stayed at a place now known as Ilese. Gborowo, Ogborogannda's Mother, died on the way and could not get to Ijebu with the team.
Arrival at Ijebu-Ode
On getting to Ijebu-Ode, the Apebi played a noble part in introducing Ogborogannda and his followers to the
Oba (ruler) of Ijasi. While they were waiting to be received, people who saw them referred to Ogborogannda as Ebo ni'ta, that is Ebo wa ni'ta which later became shortened to
Obanta
Obanta (originally Ogborogan) was the third king of the Ijebu kingdom who reigned in the 14th century in what is now Ogun State, Nigeria.
Obanta led a migration of people from Ile Ife to become the King in Ijebu Ode after his maternal grandfathe ...
. Ogborogannda and his people settled finally at Ijebu-Ode. The Mogun-Iseja settled at Iberikodo.
Founding of Mobalufon
After living at Ijebu-Ode for some time, the Mogun-Iseja left his Iberikodo home to found Mobalufon. He left with his instruments of war, all his paraphernalia of office, his beaded crown, and his
Obalufon. He made a shrine for his Obalufon in the thick egi forest and also a place for the Agba-Iwa (perverted to Agbaruwa), a god he worshiped to immortalise his father Agba-Iwa, who died some years after leaving Wadai. Imu-Obalufon that is the Shrine of the Obalufon, as the place was first called became shortened to Mobalufon. Mogun-Iseja met nobody at Mobalufon when he got there. It was said that the egi trees interlocked branches so much so that some daring young men got to the River Owa (in Mobalufon) moving from branch to branch without getting down. Up till today the sanctuary of Obalufon is at Mobalufon.
{{coord missing, Nigeria
Populated places in Ogun State