Early life
Born in either Waterford or Ardmore in Ireland, by 1881 he gives his place of birth as Ramsgate in Kent; this was either done for social reasons or represents a genuine error. His father John Capel was a Chief Boatman with the Coast Guard. In 1854 he helped to establish St Mary's Training College in Hammersmith and became its vice-principal where he remained until 1858 when ill health forced him to resign and go to France to recover. While in France he established the English Catholic Mission at Pau.The Apostle to the Genteel
On his return to England he received into the Catholic Church theCatholic University College
In 1874 Archbishop Manning established a Catholic University College in Kensington and Mgr Capel was appointed Rector. The College was established to provide higher education to Catholics who were forbidden by Papal Decree to attend Oxford or Cambridge. The College faced problems from the outset, the principle one being that of finance; the theory was that the rich Catholic families who would benefit from the College would help to fund it during the first few years. In practice however these families preferred to send their sons to Oxford or Cambridge and seek a dispensation for doing so. This situation was worsened by Mgr Capel's financial mismanagement which left the College in debt and Mgr Capel bankrupt.Diocesan Investigation
On 27 January 1879 a Commission of Investigation was set upWestminster Diocesan Archive: Minutes of a Commission of Enquiry, 1879: Ma.2/3/166 to investigate the following charges: #To acts of criminal intercourse alleged to have taken place periodically between you (Capel) and Mrs Bellew from 1875 to September 1878 #To indecent liberties offered to Mrs Bellew's servant girl in the autumn of 1878 #To acts of criminal intercourse with Miss Mary Stourton in 1875, soon afterwards related by her to the Cardinal Archbishop. This relation she was believed to have subsequently retracted. But she had repeatedly since then affirmed ... that the letter which was supposed to be a retraction was written at your dictation and was untrue #At the time when you took liberties, as alleged, with Mrs Bellew's servant, you were, as it is asserted, under the influence of liquor. The Commission met in February 1879 and began an exhaustive series of interviews with just about everyone involved however slightly with the case, the exception being Mrs Bellew who declined to attend. Mgr Capel's defence attacked the character of Mrs BellewWestminster Diocesan Archive: Mgr Capel's Defence: Ma.2/3/167 describing her as drunken, immoral and with a character that was "tarnished in no small degree". However the Commission found against Mgr Capel on the first three counts. Following this verdict Manning suspended Capel; he responded by appealing to Rome.Kensington Confession Case
In August 1880 Mr Rutherford-Smith received an anonymous letter that said: He ignored this letter and a subsequent anonymous postcard, however on returning to London in November, and hearing a Catholic friend disparage Mgr Capel, Mr Rutherford-Smith decided to go to confession at the Pro-Cathedral of Our Lady of Victories in London. He made his confession to Fr Walter Robinson and during the confession mentioned the anonymous letters and his concerns regarding Mgr Capel. Fr Robinson asked to meet him outside of the confessional and they agreed to meet on the next MondayWestminster Diocesan Archive: Statement of Fr Robinson: Ma.2/32/6 at Fr Robinson's lodgings at 79 Abingdon Road. Up to this point the statements of Fr Robinson and Mr Rutherford-Smith agree, however in his statement of 26 March 1881 Mr Rutherford-Smith states that he believed that this conversation was also covered under the rules of the confessional whereas Fr Robinson said that he was given permission to discuss the matter with "any person or persons whom I might think fit for the sake of council". In March Mr Rutherford-Smith formally charged Fr Robinson with breach of the confessional and in April the matter was placed into the hands of the Holy Office of the Inquisition and the Sacred Congregation ''de Propaganda Fide''. Mgr Capel added further charges in a statement of 30 AprilWestminster Diocesan Archive: Accusation of Mgr Capel: Ma.2/32/43 including accusing Fr Robinson of defamation of Mgr Capel, disobedience when Mgr Capel was Rector of the CUC and Fr Robinson its Censor, fabricating with the Mother Superior of the Convent of the Assumption Kensington Square accusations of Mgr Capel's drunkenness, encouraging the accusations of Lucy Stevens (c.f. the Diocesan Commission), and encouraging the resignation ofMgr Capel's Defence in Rome
Mgr Capel had appealed his condemnation in England to ''Propaganda Fide'' in Rome; this gave him advantages over Cardinal Manning. A letter received by Manning fromMgr Capel in America
On 30 July 1883 Mgr Capel arrived inMgr Capel's guilt or innocence
Among the papers of the Westminster Diocesan Archive there are many records relating to the accusations directed at Mgr Capel; these accusations are not limited to those that were examined by the Diocesan Commission or by ''Propaganda Fide''. Mgr Capel is repeatedly accused of sexual irregularities some of which date back many years, although the accusations are made much later after rumours of the investigation have leaked, there are also many accusations of financial irregularity. The suggestion that Mgr Capel borrowed monies without any immediate possibility of repayment is clearly established but there are also reports of his offers to "invest" money for womenWestminster Diocesan Archive: Letter Regarding Mgr Capel 7 March 1881: Ma.2/3/338 and failing to provide any return on this investment. Some of the cases against him are hampered by the changing stories of the women involved; Mary Stourton repeatedly changed her version of events although she did eventually support the accusation against Capel. This is entirely understandable; the social repercussions upon an unmarried woman of an admission of unchastity were dreadful and in some of Miss Stourton's later letters to Cardinal Manning it would appear that she had suffered a degree of social and familial ostracism.References
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