Methodius Of Olympus
   HOME

TheInfoList



OR:

Methodius of Olympus ()Suda, mu, 432
/ref> (died c. 311) was an early Christian
bishop A bishop is an ordained member of the clergy who is entrusted with a position of Episcopal polity, authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of di ...
, ecclesiastical author, and
martyr A martyr (, ''mártys'', 'witness' Word stem, stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In ...
. Today, he is honored as a
saint In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...
and
Church Father The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical per ...
; the Catholic Church commemorates his feast on June 20.


Life

Few reports have survived on the life of this first systematic opponent of
Origen Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early cent ...
; even these short accounts present many difficulties.
Eusebius Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. ...
does not mention him in his ''Church History'', probably because he opposed various theories of Origen, thus
Jerome Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known ...
provides the earliest accounts of him. According to him, Methodius suffered martyrdom at
Chalcis Chalcis (; Ancient Greek and Katharevousa: , ), also called Chalkida or Halkida (Modern Greek: , ), is the chief city of the island of Euboea or Evia in Greece, situated on the Euripus Strait at its narrowest point. The name is preserved from ...
at the end of the newest persecution, i.e., under
Diocletian Diocletian ( ; ; ; 242/245 – 311/312), nicknamed Jovius, was Roman emperor from 284 until his abdication in 305. He was born Diocles to a family of low status in the Roman province of Dalmatia (Roman province), Dalmatia. As with other Illyri ...
,
Galerius Galerius Valerius Maximianus (; Greek: Γαλέριος; 258 – May 311) was Roman emperor from 305 to 311. He participated in the system of government later known as the Tetrarchy, first acting as '' caesar'' under Emperor Diocletian. In th ...
or Maximinus Daia. Although he then adds, "that some assert", that this may have happened under
Decius Gaius Messius Quintus Trajanus Decius ( 201June 251), known as Trajan Decius or simply Decius (), was Roman emperor from 249 to 251. A distinguished politician during the reign of Philip the Arab, Decius was proclaimed emperor by his troops a ...
and Valerian a, this statement (''ut alii affirmant''), adduced even by him as uncertain, is unlikely, given that Methodius also wrote against the Neoplatonic philosopher Porphyry (234–305). The location of Methodius's episcopal see is a matter of controversy. His writings repeatedly betray a
Lycia Lycia (; Lycian: 𐊗𐊕𐊐𐊎𐊆𐊖 ''Trm̃mis''; , ; ) was a historical region in Anatolia from 15–14th centuries BC (as Lukka) to 546 BC. It bordered the Mediterranean Sea in what is today the provinces of Antalya and Muğ ...
n background and hence his see has also been located in that province. Methodius has been called bishop of the Lycian capital Patara, but this tradition first appeared in the late 6th century. Jerome spoke of Methodius as "bishop of Olympus in Lycia and afterwards Bishop of Tyre“. While episcopacy in Tyre is more than doubtful - since only Jerome mentions it, the list of bishops of Tyre does not leave room for Methodius and switching sees was unusual at that time,F. Diekamp, "Ueber den Bischofssitz des hl. Märtyrers und Kirchenvaters Methodius", ''Theologische Quartalsschrift'' 109 (1928), 285-308. - Olympus is widely acknowledged as historically correct, e.g. by Theodor Zahn. Franz Diekamp rejects this verdict and argues, that Methodius was bishop of
Philippi Philippi (; , ''Phílippoi'') was a major Greek city northwest of the nearby island, Thasos. Its original name was Crenides (, ''Krēnĩdes'' "Fountains") after its establishment by Thasian colonists in 360/359 BC. The city was renamed by Phili ...
in Macedonia, because several manuscript mention him as bishop of that city, John of Antioch in 435 numbered Methodius among the bishops of Greece and Illyria and because it is dubious whether Olympus had a bishop in 311 at all. Furthermore, Jerome locating the martyrdom of Methodius in Chalkis in Greece would fit a bishop from Macedonia, but not from Lycia.


Works

Methodius had a comprehensive philosophical education, and was an important
theologian Theology is the study of religious belief from a religious perspective, with a focus on the nature of divinity. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of ...
as well as a prolific and polished author. Chronologically, his works can only be assigned in a general way to the end of the third and the beginning of the 4th century. He became of special importance in the history of theological literature, in that he combated various views of Origen's. He particularly attacked Origen's doctrine that man's body at the resurrection is not the same body as he had in life, as well as his idea of the world's eternity. Like Origen, Methodius is strongly influenced by
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
's philosophy, and uses to a great extent the
allegorical As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a meaning with moral or political significance. Authors have used allegory throughou ...
explanation of
Scripture Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and ...
. Of his numerous works only one has come down to us complete in a Greek text: the dialogue on virginity, under the title ''Symposium, or on Virginity'' (''Symposion e peri hagneias''). In the dialogue, composed with reference to Plato's ''Symposium'', he depicts a festive meal of ten virgins in the garden of
Arete () is a concept in ancient Greek thought that refers to "excellence" of any kind—especially a person or thing's "full realization of potential or inherent function." The term may also refer to excellence in "Virtue, moral virtue." The conce ...
, at which each of the participators extols Christian virginity and its sublime excellence. It concludes with a hymn on Jesus as the Bridegroom of the Church. Larger fragments are preserved of several other writings in Greek; old versions of other works survive in Slavonic, though some are abbreviated. The following works are in the form of dialogue: #''On Free Will'' (''peri tou autexousiou''), an important treatise attacking the
Gnostic Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse g ...
view of the origin of evil and in proof of the freedom of the human will # ''On the Resurrection'' (''Aglaophon e peri tes anastaseos''), in which the doctrine that the same body that man has in life will be awakened to incorruptibility at the resurrection is specially put forward in opposition to Origen. While large portions of the original Greek text of both these writings are preserved, only Slavonic versions of the four following shorter treatises survive: #''De vita'', on life and rational action, which exhorts in particular to contentedness in this life and to the hope of the life to come # ''De cibis'', on the
Jew Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly inte ...
ish dietary laws, and on the young cow, which is mentioned in Leviticus, with allegorical explanation of the Old Testament food-legislation and the red cow ( Num., xix) #''De lepra'', on
leprosy Leprosy, also known as Hansen's disease (HD), is a Chronic condition, long-term infection by the bacteria ''Mycobacterium leprae'' or ''Mycobacterium lepromatosis''. Infection can lead to damage of the Peripheral nervous system, nerves, respir ...
, to Sistelius, a dialogue between Eubulius (Methodius) and Sistelius on the mystic sense of the Old Testament references to lepers (Lev., xiii) # ''De sanguisuga'', on the
leech Leeches are segmented parasitism, parasitic or Predation, predatory worms that comprise the Class (biology), subclass Hirudinea within the phylum Annelida. They are closely related to the Oligochaeta, oligochaetes, which include the earthwor ...
in Proverbs (Prov., xxx, 15 sq.) and on the text, "the heavens show forth the glory of God" (Ps. xviii, 2). Of other writings, no longer extant, Jerome mentions (loc. cit.) a voluminous work against Porphyry, the
Neoplatonist Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common id ...
who had published a book against Christianity; a treatise on the ''Pythonissa'' directed against Origen, commentaries on Genesis and the Canticle of Canticles. Other authors attributed a work ''On the Martyrs'', and a dialogue ''Xenon'' to Methodius; in the latter he opposes the doctrine of Origen on the eternity of the world. Gregory Abu'l Faraj attribute to Methodius some kind of work dealing with the patriarchs. The 7th-century Apocalypse of Pseudo-Methodius is falsely attributed to him, as is the "Oration on Simeon and Anna". Among the editions of his works are: P.G., XVIII; Jahn, ''S. Methodii opera et S. Methodius platonizans'' (Halle, 1865); Bonwetsch, ''Methodius von Olympus: I, Schriften'' (Leipzig, 1891). The Byzantine encyclopedia
Suda The ''Suda'' or ''Souda'' (; ; ) is a large 10th-century Byzantine Empire, Byzantine encyclopedia of the History of the Mediterranean region, ancient Mediterranean world, formerly attributed to an author called Soudas () or Souidas (). It is an ...
write about his work: Methodius is seen as an early inspiration of Master Eckhart and Johannes Tauler in William Ralph Inges Bampton Lectures on Christian Mysticism.


Doctrines


Virginity of Jesus Christ

Methodius taught that Jesus Christ remained virgin His whole life as an example of chastity for men:
"What then did the Lord, the Truth and the Light, accomplish on coming down to the world? He preserved His flesh incorrupt in virginity with which he had adorned it. And so let us too, if we are to come to the likeness of God, endeavor to aspire to the virginity of Christ." ( Symposium 1.5)


Purpose of Death

Methodius taught i
On the Resurrection
that it was to prevent sin from remaining forever that God caused man to become mortal:
"In order, then, that man might not be an undying or ever-living evil, as would have been the case if sin were dominant within him, as it had sprung up in an immortal body, and was provided with immortal sustenance, God for this cause pronounced him mortal, and clothed him with mortality. For this is what was meant by the coats of skins, in order that, by the dissolution of the body, sin might be altogether destroyed from the very roots, that there might not be left even the smallest particle of root from which new shoots of sin might again burst forth." (chapter 1 paragraph 4)


Renewal of Creation

Methodius taught i
On the Resurrection
that while the universe was to be subject to a universal conflagration this was for the renewal and not destruction of the universe:
"But it is not satisfactory to say that the universe will be utterly destroyed, and sea and air and sky will be no longer. For the whole world will be deluged with fire from heaven, and burnt for the purpose of purification and renewal; it will not, however, come to complete ruin and corruption. For if it were better for the world not to be than to be, why did God, in making the world, take the worse course? But God did not work in vain, or do that which was worst....The creation, then, after being restored to a better and more seemly state, remains, rejoicing and exulting over the children of God at the resurrection; for whose sake it now groans and travails, waiting itself also for our redemption from the corruption of the body, that, when we have risen and shaken off the mortality of the flesh, according to that which is written, " Shake off the dust, and arise, and sit down, O Jerusalem, " Isaiah 52:2 and have been set free from sin, it also shall be freed from corruption and be subject no longer to vanity, but to righteousness. Isaiah says, too, " For as the new heaven and the new earth which I make, remains before me, says the Lord, so shall your seed and your name be; " Isaiah 66:22 and again, " Thus says the Lord that created the heaven, it is He who prepared the earth and created it, He determined it; He created it not in vain, but formed it to be inhabited. " Isaiah 45:18 For in reality God did not establish the universe in vain, or to no purpose but destruction, as those weak-minded men say, but to exist, and be inhabited, and continue. Wherefore the earth and the heaven must exist again after the conflagration and shaking of all things." (chapter 1 paragraph 8 excerpt)


Virgin Mary

Methodius's "Oration on Simeon and Anna" is sometimes quoted as an example of early Christian veneration of Mary as the ever-virgin Mother of God. Unfortunately the work is not genuine, but belongs to the 5-6th century AD.''Clavis Patrum Graecorum'', 1827. But some of this claims about marian veneration are not entirely accurate. In that same work, Methodius uses similar words referring to Sion, the city where the ministry of Christ was Consummated:


Ad Orientem

Consistent with apostolic tradition, Methodius suggested that Christians pray facing the East (" ad orientem").


Notes


References

*


Further reading

* Katharina Bracht (ed.), ''Methodius of Olympus: State of the Art and New Perspectives'', Berlin, Walter de Gruyter, 2017. * Patterson, L. G. (Lloyd George), ''Methodius of Olympus: Divine Sovereignty, Human Freedom, and Life in Christ'' (Washington: Catholic University of America Press, 1997).


External links


The Writings of Methodius, Alexander of Lycopolis, Peter of Alexandria : and several fragments
1869 English translation * At the
Internet Archive The Internet Archive is an American 501(c)(3) organization, non-profit organization founded in 1996 by Brewster Kahle that runs a digital library website, archive.org. It provides free access to collections of digitized media including web ...
. *Roger Pearse
The works of Methodius
with bibliography of translations. *Methodius of Olympus
On Life and Rational Action
– English translation. *Methodius of Olympus
De Cibis
– English translation. *Methodius of Olympus
De Sanguisuga (On the Leech)
– English translation. *Methodius of Olympus
De Lepra
– English translation. * {{Authority control Christian anti-Gnosticism 3rd-century births 3rd-century Christian theologians 4th-century bishops in Roman Anatolia 311 deaths Saints from Roman Anatolia 4th-century Greek writers 4th-century Christian martyrs Church Fathers