Messapi

The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.

Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to Strabo, the names ''Iapygians'', ''Daunians'', ''Peucetians'' and ''Messapians'' were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and Ionian part of the peninsula was the territory of the Salentinoi, ranging from Otranto to Leuca and from Leuca to Manduria. The northern part on the Adriatic belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland.

After the conquest of the Salento by the Roman Republic in 266 BC the distinction between the Iapygian tribes blurred as they were assimilated into ancient Roman society. Strabo makes it clear that in his time, the end of the first century BC, most people used the names ''Messapia'', ''Iapygia'', ''Calabria'' and ''Salentina'' interchangeably for the Salento. The name ''Calabria'' for the entire peninsula was made official when the Roman emperor Augustus divided Italy in regions and gave the whole region of Apulia the name ''Regio II Apulia et Calabria''. Archaeology still follows the original Greek tripartite division of tribes based on the archaeological evidence.

Name

The names ''Messapii'' () and ''Messapia'' are usually interpreted as "(the place) Amid waters", ''Mess-'' from Proto-Indo-European ''*medhyo-'', "middle" (cf. Albanian ''mes-'', "middle") (cf. Ancient Greek μέσος ''méssos'' "middle"), and ''-apia'' from Proto-Indo-European ''*ap-'', "water" (cf. another toponym, ''Salapia'', "salt water"). As Strabo writes, this is the name (exonym) which the Tarentine Greeks used to refer collectively to the Iapygian communities which referred to themselves as ''Calabri'' () and ''Salentini'' () (endonyms) and to their land as ''Iapygia''. The exonym ''Messapia'' in Italy corresponds to other toponyms in areas of ancient Greece (e.g. Messapio).

The Messapic tribal name ''Kalabroi/Calabri'' has been connected to the Dardanian '' Galabroi/Galabri'' in the Balkans.

History

Origins

The origin of the Messapians is uncertain; it is probably due to uncertain and never clearly demonstrated migratory flows of Illyrian or Aegean-Anatolian origin that arrived in Salento on the threshold of the Iron Age around the 9th century BC. The Illyrian hypothesis, today the most accepted by scholars, is supported above all by linguistic considerations.

It is also possible that the Messapians were the result of the fusion between Cretans and, subsequently, Illyrians. According to this hypothesis, the Cretans arrived in Italy in 3300 BC. and the Illyrians would conquer them centuries later.

The Cretan origin was essentially based on tradition and derived from a famous passage by Herodotus on the origins of the Iapygians:

In addition to the Herodothean story, there is the story of the Cretan king Idomeneus, another piece of what we could define as the "Minoan cycle", that is, that literary tradition which sees the ethnogenesis of the Messapian people in the mixing between the Cretan settlers and the local indigenous people Salento. The sallentine humanist Antonio de Ferrariis, referring to the ancient Messapic language, defines it as "the language used by the Sallentines before the coming of Idomeneus", thus using the figure of the latter as a symbol of Greek Salento of which he himself boasted belonging. This additional version to the Herodotean one regarding the Cretan origin of the Messapians is provided by Marcus Terentius Varro from Rieti (116 BC – 27 BC). In fact, the Latin author tells of how the monarch Idomeneus, expelled from Crete following a civil uprising, had sought refuge together with his army in the Illyrian kingdom of King Divitius. From here, joining a further army generously offered by the Illyrian monarch, to which was added a large group of Locrian refugees, he set sail for Salento and settled there, displacing his army in twelve cities and thus giving life to the Messapic dodecapolis. The Cretan, Illyrian and Locrian refugees led by King Idomeneus, who became permanent inhabitants of the Salento districts, would finally collectively recognize themselves with the ethnonym of "Sallentines", since they had made friends "in salo", at sea".

The oldest findings were made in archaeological excavations in some caves near Otranto and Roca; the first stable settlements were identified in the cities of Oria, Cavallino, Vaste and Muro Leccese and can be dated back to the 8th century BC).

Around the 7th-6th century BC. we move from constructions in huts with a plinth in irregular stones, elevation in raw bricks (clay and straw) and roofing with intertwined branches (one was rebuilt in Vaste for educational purposes) to constructions with multiple rooms, quadrangular in shape, with low walls dry stone and brick and tile roofing.

The pre-Italic settlement of Gnatia was founded in the fifteenth century BC during the Bronze Age. It was captured and settled by the Iapyges, as they occupied large tracts of territory in Apulia. The Messapii developed a distinct identity from the Iapyges. Rudiae was first settled from the late ninth or early eighth centuries BC. In the late sixth century BC, it developed into a much more important settlement. It flourished under the Messapii, but after their defeat by Rome it dwindled and became a small village. The nearby Lupiae (Lecce) flourished at its expense. The Messapi did not have a centralised form of government. Their towns were independent city-states. They had trade relationships with the Greek cities of Magna Graecia.

Conflict with Taras

In 473 BC, the Greek city of Tarentum (which was on the border with Messapia) and its ally, Rhegion, tried to seize some of the towns of the Messapii and Peucetii. However, the Iapyge tribes defeated them thanks to the superiority of their cavalry. The war against Tarentum continued until 467 BC.

During the Second Peloponnesian War between Athens and Sparta, the Mesapii were allies of Athens. They provided archers for Athens' massive expeditionary force sent to attack Syracuse in Sicily (415–13 BC). The expedition was a disaster and the entire force was destroyed.

In 356 BC, an alliance between Messapii and Lucani led to the conquest of Heraclea and Matapontus. In 342 BC, Tarentum called for the aid of Archidamus III of Sparta. Archidamus died in battle under the walls of the Messapian city of Manduria in 338 BC.

In 333 BC, Tarentum called Alexander I of Epirus to help them in their war with their Lucani. Alexander defeated the Messapii. He died in a battle against the Lucani in 330 BC.

After the campaign of Alexander I, the Messapii switched allegiance. They allied with Tarentum and Cleonymus of Sparta, who campaigned in the region in 303–02 BC to help Tarentum against, again, the Lucani.

Conquest by the Roman Republic

During the Second Samnite War (327–304 BC) between Rome and the Samnites, the Messapii, Iapyges and Peucetii sided with the Samnites. Some of the cities of the Dauni sided with Rome and some of them sided with the Samnites. The city of Canusium went over to the Romans in 318 BC. Silvium, a Peucetii frontier town, was under Samnite control, but it was captured by Rome in 306 BC.

During the Pyrrhic Wars (280–275 BC), the Messapii sided with Tarentum and Pyrrhus the king of Epirus, in Greece, who landed at Tarentum, ostensibly to help this city in her conflict with the Romans. According to ancient historians, his aim was to conquer Italy. Pyrrhus fought battles against the Romans and a campaign in Sicily. He had to give up the latter and was defeated by the Romans and left Italy. The Messapii were mentioned by Dionysius of Halicarnassus as fighting for Pyrrhus in the Battle of Asculum.

In 272 BC, the Romans captured Tarentum. In 267 BC, Rome conquered the Messapii and Brundisium. This city became Rome's port for sailing to the eastern Mediterranean. Subsequently, the Messapii were rarely mentioned in the historical record. They became Romanised.

During Hannibal's invasion of Italy in the Second Punic War (218–201 BC), the Messapii remained loyal to the Romans. The Battle of Cannae, where Hannibal routed the forces of the Romans and their Italic allies, was fought in the heart of the neighbouring Peucetii territory. The Roman survivors were welcomed into nearby Canusium. Part of the final stages of the war were fought out at Monte Gargano, in the northernmost part of Apulia, in the territory of the Dauni.

Language and writing

The Messapian language is generally considered similar to the Illyrian languages, although this has been debated as a mostly speculative grouping, as Illyrian languages are themselves poorly attested. Albanian dialects are still a relatable group with Messapian, due to toponyms in Apulia, some of towns that have no etymological forms outside Albanian linguistic sources. However, Messapic is to be considered as an independent Indo-European language.

The language became extinct following the Roman conquest of the region, which began during the late 4th century BC. It has been preserved in about 300 inscriptions written in the Greek alphabet and dating from the 6th to the 1st century BC.

Geography

Messapia was relatively urbanized and more densely populated compared to the rest of Iapygia. It possessed 26–28 walled settlements, while the remainder of Iapygia had 30–35 more dispersed walled settlements. The Messapian population has been estimated at 120,000 to 145,000 people before the Roman conquest.
The main Messapic cities included:
*''Alytia'' ( Alezio)
*''Brundisium/Brentesion'' (Brindisi)
*Cavallino
*''Hodrum/Idruntum'' (Otranto)
*''Hyria/Orria'' ( Oria)
*''Kaìlia'' (Ceglie Messapica)
*'' Manduria''
*''Mesania'' ( Mesagne)
*''Neriton'' ( Nardò)
*'' Rudiae'' (outside Lecce)
*''Mios/Myron'' ( Muro Leccese)
*''Thuria Sallentina'' ( Roca Vecchia)
*''Uzentum'' ( Ugento)

Other Messapic settlements have been discovered near Francavilla Fontana, San Vito dei Normanni and i
Vaste
( Poggiardo).

See also

* Ancient Italic peoples
* Messapian pottery
* Messapian shepherds
* Opis of Messapia

Footnotes

References

*
*
*
*
*
*
*
*
*
*
*
*

Primary

*

Further reading

*
* D'Andria, Francesco. "Greci ed indigeni in Iapigia". In: ''Modes de contacts et processus de transformation dans les sociétés anciennes''. Actes du colloque de Cortone (24-30 mai 1981) Rome : École Française de Rome, 1983. pp. 287–297. (Publications de l'École française de Rome, 67) ww.persee.fr/doc/efr_0000-0000_1983_act_67_1_2465*
*
*
* Mastronuzzi, Giovanni & Ciuchini, Paolo. (2011). "Offerings and rituals in a Messapian holy place: Vaste, Piazza Dante (Puglia, Southern Italy)". In: World Archaeology. 43. 676-701. OI: 10.1080/00438243.2011.624773

External links

Civiltà messapica

{{Authority control

Ancient peoples of Italy
Salento
Tribes conquered by Rome