
Like other
Mesoamerica
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El S ...
n peoples, the traditional
Maya
Maya may refer to:
Ethnic groups
* Maya peoples, of southern Mexico and northern Central America
** Maya civilization, the historical civilization of the Maya peoples
** Mayan languages, the languages of the Maya peoples
* Maya (East Africa), a p ...
recognize in their staple crop,
maize
Maize (; ''Zea mays''), also known as corn in North American English, is a tall stout grass that produces cereal grain. It was domesticated by indigenous peoples in southern Mexico about 9,000 years ago from wild teosinte. Native American ...
, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century
Popol Vuh
''Popol Vuh'' (also ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, ...
, the
Hero Twins
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼ ...
have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a
culture hero
A culture hero is a mythological hero specific to some group (Culture, cultural, Ethnic group, ethnic, Religion, religious, etc.) who changes the world through invention or Discovery (observation), discovery. Although many culture heroes help with ...
.
Female and male deities
In Maya oral tradition, maize is usually personified as a woman — like
rice
Rice is a cereal grain and in its Domestication, domesticated form is the staple food of over half of the world's population, particularly in Asia and Africa. Rice is the seed of the grass species ''Oryza sativa'' (Asian rice)—or, much l ...
in Southeast Asia, or
wheat
Wheat is a group of wild and crop domestication, domesticated Poaceae, grasses of the genus ''Triticum'' (). They are Agriculture, cultivated for their cereal grains, which are staple foods around the world. Well-known Taxonomy of wheat, whe ...
in
ancient Greece
Ancient Greece () was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (), that comprised a loose collection of culturally and linguistically r ...
and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths.
In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated (leafy) maize god and a
tonsure
Tonsure () is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word ' (meaning "clipping" or "shearing") and referred to a specific practice in ...
d one.
The foliated god is present in the so-called maize tree (Temple of the Foliated Cross,
Palenque
Palenque (; Yucatec Maya: ), also anciently known in the Itza Language as Lakamha ("big water" or "big waters"), was a Maya city-state in southern Mexico that perished in the 8th century. The Palenque ruins date from ca. 226 BC to ca. 799 AD ...
), its cobs being shaped like the deity's head. A male maize deity representing the foliated type and labeled God E is present in the three extant Maya hieroglyphic books.
Whereas the foliated maize god is a one-dimensional vegetation spirit, the tonsured maize god's functions are much more diverse. When performing ritually, the latter typically wears a netted jade skirt and a belt with a large
spondylus shell covering the loins. On
stelae
A stele ( ) or stela ( )The plural in English is sometimes stelai ( ) based on direct transliteration of the Greek, sometimes stelae or stelæ ( ) based on the inflection of Greek nouns in Latin, and sometimes anglicized to steles ( ) or stela ...
, it is a queen rather than a king that tends to represent the tonsured maize god. The queen thus appears as a maize goddess, in accordance with the Maya narrative traditions mentioned above.
Late Preclassic and Classic Maya mythology
Many classic Maya paintings, particularly those on cacao drink vessels, testify to the existence of a rich mythology centered on the tonsured maize god. The late preclassic murals of
San Bartolo demonstrate its great antiquity.
Several theories, with varying degrees of ethnographic support, have been formulated to account for episodes such as the maize deity's resurrection from a turtle, his canoe voyage, and his transformation into a cacao tree.
Popol Vuh twin myth extension
The tonsured maize god is often accompanied by the
hero twins
The Maya Hero Twins are the central figures of a narrative included within the colonial Kʼicheʼ document called Popol Vuh, and constituting the oldest Maya myth to have been preserved in its entirety. Called Hunahpu and Xbalanque in the Kʼ ...
. Following
Karl Taube
Karl Andreas Taube (born September 14, 1957) is an American Mesoamericanist, Mayanist, iconographer and ethnohistory, ethnohistorian, known for his publications and research into the pre-Columbian cultures of Mesoamerica and the American So ...
, many scholars (such as
Michael D. Coe
Michael Douglas Coe (May 14, 1929 – September 25, 2019) was an American archaeologist, anthropologist, epigraphy, epigrapher, and author. He is known for his research on pre-Columbian Mesoamerica, particularly the Maya civilization, Maya, an ...
) believe that the resurrected tonsured maize god of the classic period corresponds to the father of the hero twins in the
Popol Vuh
''Popol Vuh'' (also ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, ...
called
Hun-Hunahpu.
However, this once generally accepted identification has also been contested.
Cosmological creation myth
Linda Schele
Linda Schele in 1994.
Linda Schele (October 30, 1942 – April 18, 1998) was an American Mesoamerican archaeologist who was an expert in the field of Maya epigraphy and iconography. She played a central role in the decoding of much of the Maya ...
's emphasis on creation has led to a series of interconnected hypotheses all involving the cosmological centrality of the tonsured maize god (or "first father"), to wit: his establishment of the so-called "three-stone hearth" (assumed to represent a constellation);
his raising of the world tree;
his "dance of creation";
and his stance as an acrobat, which (more or less coinciding with representations of a crocodile tree) seems to evoke the central world tree. The maize god's presence in the San Bartolo arrangement of five world trees has been interpreted as his establishment of the world.
Seasonal myth
Another theory, formulated by
Simon Martin,
focuses on the tonsured maize god's interaction with an aged jaguar deity of trade,
God L. This interaction is related to the hero's transformation into a cacao tree conceived as a "trophy tree." God L is assumed to have presided over the dry season dedicated to long-distance trade, warfare, and the cacao harvest, and the Tonsured Maize God over the wet season and the growth of the maize. The onset of the two seasons is thought to be symbolized by the defeat of the maize deity and of God L, respectively.
Gulf Coast maize myth
In many scenes, an aquatic environment strongly comes to the fore (see fig. 2), most famously in the maize deity's resurrection from the carapace of a turtle that is floating on the waters. Braakhuis pointed out
that such an environment also characterizes an important maize myth shared by many ethnic groups (such as
Huaxtecs,
Totonacs,
Nahuas
The Nahuas ( ) are a Uto-Nahuan ethnicity and one of the Indigenous people of Mexico, with Nahua minorities also in El Salvador, Guatemala, Honduras, Nicaragua, and Costa Rica. They comprise the largest Indigenous group in Mexico, as well as ...
and
Zoques) inhabiting Mexico's Gulf Coast. The fact that this myth focuses on a male, rather than a female maize deity, while at the same time establishing an intimate connection between the maize god and the turtle, is adduced in support of the idea that the Classic Maya once formed part of the same narrative tradition. More in particular, the Pre-Classic
San Bartolo Maya maize deity dancing with a turtle drum amidst aquatic deities may have a connection with a
Zoque (
Popoluca) version of the Gulf Coast maize myth.
Names and calendar functions
Several designations for the pre-Spanish maize god occur in the ''Book of Chilam Balam'' of Chumayel. They include ''ah mun'' (tender green shoot)
and ''zac uac nal'' (white six new corn) or ''uac chuaac nal'' (six tall new corn).
In the wake of Schele, the tonsured maize god (hypothetically equated with Hun-Hunahpu) has often been nicknamed "first father." The classic name of the tonsured maize god, which usually includes the numeral "One", is not known with certainty. Schele's "Hun-Nal-Ye" used to be popular; more recently, "Ixim" (maize grains) and "Nal" (wet ear of corn) are being considered.
In a general sense, maize relates to the day Qʼan (ripe or ripeness). The appearance of the tonsured maize god is connected to the base date of the Long Count, 4 Ahau 8 Cumku. The head of the tonsured maize god serves to denote the number 1, that of the foliated maize god the number 8.
The tonsured maize god is sometimes found associated with the lunar crescent and may therefore have played a role in the divisions of the lunar count; his head seems to occur in glyph C of the Lunar Series (see also
Maya moon goddess
The traditional Mayas generally assume the Moon to be female, and the Moon's perceived phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, sh ...
).
See also
*
Centeōtl (Aztec god of maize)
*
Chicomecōātl (Aztec goddess of maize)
*
Xōchipilli (Aztec god of flowers, maize, and the arts)
References
External links
{{DEFAULTSORT:Maya Maize God
Agricultural gods
Maize god
Maize