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Mark 6 is the sixth chapter of the
Gospel of Mark The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, ...
in the
New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
. In this chapter, Jesus goes to
Nazareth Nazareth is the largest Cities in Israel, city in the Northern District (Israel), Northern District of Israel. In its population was . Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and ...
and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection. Finally, Jesus goes back to the
Sea of Galilee The Sea of Galilee (, Judeo-Aramaic languages, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ), also called Lake Tiberias, Genezareth Lake or Kinneret, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth ...
and performs some of his most famous miracles, including the feeding of the 5,000 and walking on water. This chapter also gives an account of the
murder Murder is the unlawful killing of another human without justification (jurisprudence), justification or valid excuse (legal), excuse committed with the necessary Intention (criminal law), intention as defined by the law in a specific jurisd ...
of
John the Baptist John the Baptist ( – ) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist ...
.


Text

The original text was written in
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
. This chapter is divided into 56 verses.


Textual witnesses

Some early
manuscripts A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way. More recently, the term has c ...
containing the text of this chapter are: *
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(325–350; complete) *
Codex Sinaiticus The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonica ...
(330–360; complete) *
Codex Bezae The Codex Bezae Cantabrigiensis is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment. It is designated by the siglum D or 05 in the Gregory-Aland numbering of New Testament manuscripts, and � ...
(~400; complete) *
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(400–440; complete) *
Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New ...
(~450; extant verses 1–31)


Dead Sea scrolls

In 1972, Spanish papyrologist Jose O'Callaghan proposed in his work ''¿Papiros neotestamentarios en la cueva 7 de Qumrân?'' ("New Testament Papyri in Cave 7 at Qumran?") that among the
Dead Sea scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
, 7Q5, a small Greek
papyrus Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, ''Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'' or ''papyruses'') can a ...
fragment discovered in
Qumran Qumran (; ; ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, about south of the historic city of Jericho, and adjac ...
Cave 7 (dated between 50 B.C. and 50 A.D), actually contains the text from Mark 6:52–53, and this was later reasserted and expanded by German scholar Carsten Peter Thiede in his work ''The Earliest Gospel Manuscript?'' in 1982. Carlo Maria Martini, S.J.,
Archbishop of Milan The Archdiocese of Milan (; ) is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church in Italy which covers the areas of Milan, Monza, Lecco and Varese. It has long maintained its own Latin liturgical rite usage, the Amb ...
and part of the five member team which edited the definitive modern edition of the Greek New Testament for the
United Bible Societies The United Bible Societies (UBS) is a global fellowship of around 150 Bible societies operating in more than 240 countries and territories. It has working hubs in England, Singapore and Nairobi. The headquarters are located in Swindon, England. ...
, agreed with O'Callaghan's identification and assertions, but the majority of scholars have not been convinced by O'Callaghan's and Thiede's arguments.


Verse 1

Jesus leaves "from there" (i.e.
Capernaum Capernaum ( ; ; ) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed tw ...
), and goes to his "home town" (, ''tēn patrida autou''). Heinrich Meyer argues that "there" refers to Jairus' house,Meyer, H. A. W. (1880)
Meyer's NT Commentary
on Mark 6, translated from the German sixth edition, accessed 9 March 2023
the last location mentioned in chapter 5, and
John McEvilly John McEvilly (1818–1902) was an Irish Roman Catholic Church clergyman who served as the Archbishop of Tuam from 1881 to 1902. He was born on 15 April 1818 in Louisburgh, a small town near Westport, County Mayo, Ireland., ''The Episcopal Su ...
concurs that this was likely to have been the case. Nazareth is not named here explicitly, but Mark 1:9 states that "Jesus came from Nazareth of Galilee". It lies about from Capernaum on modern roads.


Rejection of Jesus at Nazareth

Mark relates the story of Jesus' initial acclaim and later rejection at Nazareth, "his own country". The account is also found in Matthewbr>13:53–58
and it is related at an earlier point in Jesus' ministry in Lukebr>4:14–30
Verse 2 notes that "many who heard him" were impressed by the
wisdom Wisdom, also known as sapience, is the ability to apply knowledge, experience, and good judgment to navigate life’s complexities. It is often associated with insight, discernment, and ethics in decision-making. Throughout history, wisdom ha ...
which had been given to him (or, "to such a man": manuscripts differ in the wording of this verse), and the "mighty works" performed by his hands. Since in verse 5, Mark goes on to note that Jesus performed a minimal amount of healing in Nazareth, it is generally supposed that they had heard of the miracles which Jesus had performed in
Capernaum Capernaum ( ; ; ) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed tw ...
and elsewhere. His neighbours question his authority and do not seem to think much of the Jesus they remember or his family. "Isn't this the carpenter ( τέκτων, ''tektōn'')? Isn't this Mary's son and the brother of James,
Joseph Joseph is a common male name, derived from the Hebrew (). "Joseph" is used, along with " Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the modern-day Nordic count ...
,
Judas Judas Iscariot (; ; died AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane, in exchange for thirty pieces of ...
and Simon? Aren't his sisters here with us?" Jesus replies with a
proverb A proverb (from ) or an adage is a simple, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and are an example of formulaic speech, formulaic language. A proverbial phrase ...
, ''Only in his hometown, among his relatives and in his own house is a
prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divinity, divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings ...
without honor''.Maclear, G. F. (1893)
Cambridge Bible for Schools and Colleges on Mark 6
accessed 18 November 2017
records the same sentiment: ''Jesus Himself testified that a prophet has no honor in his own country'', but in John's account ''the
Galilean Generically, a Galilean (; ; ; ) is a term that was used in classical sources to describe the inhabitants of Galilee, an area of northern Israel and southern Lebanon that extends from the northern coastal plain in the west to the Sea of Galile ...
s received Him, having seen all the things He did in
Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...
at the
feast A banquet (; ) is a formal large meal where a number of people consume food together. Banquets are traditionally held to enhance the prestige of a host, or reinforce social bonds among joint contributors. Modern examples of these purposes inc ...
''. Jesus' brothers are here and in Matthew and probably Actsbr>12:17
mentioned by name, though not his sisters. This chapter, coupled with
Mark Mark may refer to: In the Bible * Mark the Evangelist (5–68), traditionally ascribed author of the Gospel of Mark * Gospel of Mark, one of the four canonical gospels and one of the three synoptic gospels Currencies * Mark (currency), a currenc ...
br>3:21,31–35
paints a negative view of Jesus' family relations, though other sources, such as Galatiansbr>1:19
show that James was at least active in the
early Church Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and bey ...
after Jesus'
crucifixion Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. It was used as a punishment by the Achaemenid Empire, Persians, Ancient Carthag ...
. The negative view of Jesus' family may be related to the conflict between Paul and the Jerusalem Church.


Mission of the Twelve

In verses 7–13, Jesus sends the twelve out to the various towns, in pairs, to heal the sick and drive out demons: :'' And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff — no bread, no bag, no money in their belts — but to wear sandals and not put on two tunics.'' (Verses 7–9). Irish Bishop George Chadwick argues that in the face of rejection, Jesus' response is to accelerate his mission, varying as well as multiplying the means for the evangelisation of the country. The twelve who he sends out are to take only their staffs, and if any town rejects them, they are to "... shake the dust off your feet when you leave, as a testimony against them"
11
, which Robert Miller describes as "... a gesture both of
contempt In colloquial usage, contempt usually refers to either the act of despising, or having a general lack of respect for something. This set of emotions generally produces maladaptive behaviour. Other authors define contempt as a negative emotio ...
and of warning". On the injunction to take no bag and no
money Money is any item or verifiable record that is generally accepted as payment for goods and services and repayment of debts, such as taxes, in a particular country or socio-economic context. The primary functions which distinguish money are: m ...
, Bishop Tom Wright notes that this is given as an emergency directive for "a swift and dangerous mission", and should not be treated as "a programme for the continuing life of the church". "Tunics" (, ''duo chitonas'', verse 9) were the long garments worn under the cloak, next to the skin.


The death of John the Baptist

Mark then tells of the death of
John the Baptist John the Baptist ( – ) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist ...
at the hands of
Herod Antipas Herod Antipas (, ''Hērṓidēs Antípas''; ) was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a s ...
. Herod is married to his wife
Herodias Herodias (; , ''Hērōidiás''; c. 15 BC – after AD 39) was a princess of the Herodian dynasty of Judea, Judaea during the time of the Roman Empire. Christian writings connect her with the Beheading of John the Baptist, execution of John the Ba ...
, former wife of his brother Herod Philip I. John condemns Herod so Herod incarcerates John, although Mark refers to a respectful relationship between Herod and John: "a mixture of reverence and superstitious dread towards the prophet and man of God". Herodias seeks revenge on John during a birthday party for Herod. Her daughter (
Salome Salome (; , related to , "peace"; ), also known as Salome III, was a Jews, Jewish princess, the daughter of Herod II and princess Herodias. She was granddaughter of Herod the Great and stepdaughter of Herod Antipas. She is known from the New T ...
) dances for Herod and persuades Herod to kill John. John's disciples take his body and put it in a tomb. This account is also found in Matthe
14:1–12
The year in which John died is unknown.
Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...
reports Herod killing John to quell a possible uprising around AD 36. Herod Philip died in 34 and Herod Antipas died sometime after 40 after being exiled to either
Gaul Gaul () was a region of Western Europe first clearly described by the Roman people, Romans, encompassing present-day France, Belgium, Luxembourg, and parts of Switzerland, the Netherlands, Germany, and Northern Italy. It covered an area of . Ac ...
or
Spain Spain, or the Kingdom of Spain, is a country in Southern Europe, Southern and Western Europe with territories in North Africa. Featuring the Punta de Tarifa, southernmost point of continental Europe, it is the largest country in Southern Eur ...
.


Feeding of the five thousand and walking on water

The "apostles", (οἱ ἀπόστολοι, ''hoi apostoloi'') come back (regroup) and report to Jesus on "what they had done and what they had taught". Anglican writer George Maclear suggests they have returned to
Capernaum Capernaum ( ; ; ) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed tw ...
. He takes them on a boat to a deserted place where they can rest. Verse is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 and it is most frequently – 68 out of 79 New Testament occurrences – used by
Luke the Evangelist Luke the Evangelist was one of the Four Evangelists—the four traditionally ascribed authors of the canonical gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles. Prominent figu ...
and
Paul of Tarsus Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first ...
. Mark then relates two
miracles of Jesus The miracles of Jesus are the many miraculous deeds attributed to Jesus in Christian texts, with the majority of these miracles being faith healings, exorcisms, resurrections, and control over nature. In the Gospel of John, Jesus is said to ...
. When they land, a large crowd is already waiting for them. Jesus teaches them several unrecorded things, then feeds the entire crowd of 5,000 men (, ''andres'', most frequently meaning 'male adult' in New Testament usage ) by turning five loaves of bread and two fish into enough food to feed everyone. says there were 5,000 men "besides woman and children". Jesus sends the disciples in a boat ahead of him to
Bethsaida Bethsaida ( ; from ; from Aramaic and , , from the Hebrew root ; ), also known as Julias or Julia (), is a place mentioned in the New Testament. Julias lay in an administrative district known as Gaulonitis, in modern-day Golan Heights. Histor ...
. It is night and they are only halfway across when Jesus walks across the lake and meets them. At first they are scared and think it is a ghost, but Jesus reveals himself and gets into the boat, amazing the disciples. These two miracles occur in
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second E ...
br>6:1–24
and Matthe
14:13–36
and the feeding of the crowd is in Luk
9:10–17
The feeding of the 5,000 people and the resurrection of Jesus appear to be the only miracles recorded simultaneously in all four Gospels.


Healing of the sick of Gennesaret

They reach Gennesaret and people recognize Jesus. People bring sick people on mats to wherever they hear Jesus is. They beg him to let them touch him, even only touching the "fringe of his cloak" (NRSV), and all the people who do so are healed. Jesus seems willing to help all who ask for it.Kilgallen 124
Raymond E. Brown Raymond Edward Brown (May 22, 1928 – August 8, 1998) was an American Sulpician priest and prominent biblical scholar. He was a specialist on the hypothetical Johannine community, which he speculated contributed to the authorship of the Gosp ...
argued that this section leaves readers suspecting that such enthusiasm for healing is not the right comprehension of or faith in Jesus.Brown 136 This section is an example of a Marcan summary, in which several stories about Jesus are all wrapped up into one description. They help show the magnitude of his power and perhaps the nature of the danger the authorities see him as presenting to the public order.


See also

* Luke 9:3 * Mark 3 * Matthew 10:10


Notes


Sources

*Brown, Raymond E., ''An Introduction to the New Testament'', Doubleday 1997 *Kilgallen, John J., ''A Brief Commentary of the Gospel of Mark'', Paulist Press 1989 *Miller, Robert J., ''The Complete Gospels'', Polebridge Press 1994


External links


Strong's G652 – apostolos
* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{DEFAULTSORT:Mark 06 Gospel of Mark chapters Bethsaida Sea of Galilee James, brother of Jesus Jude, brother of Jesus Salome Christianity in Nazareth John the Baptist Herod Antipas