Manasikara (Sanskrit and Pali, also ''manasikāra''; Tibetan Wylie: ''yid la byed pa'' or ''yid byed'') is a

Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...

term that is translated as "attention" or "mental advertence". It is defined as the process of the mind fixating upon an object.Guenther (1975), Kindle Locations 406-410.Kunsang (2004), p. 23. ''Manasikara'' is identified within the Buddhist

Abhidharma The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the ...

teachings as follows: * One of the ''seven universal mental factors'' in the Theravada Abhidharma. * One of the ''five universal mental factors'' in the Mahayana Abhidharma

Definitions

Theravada

Bhikkhu Bodhi states: : The Pali word literally means “making in the mind.” Attention is the mental factor responsible for the mind’s advertence to the object, by virtue of which the object is made present to consciousness. Its characteristic is the conducting (sāraṇa) of the associated mental states towards the object. Its function is to yoke the associated states to the object. It is manifested as confrontation with an object, and its proximate cause is the object. Attention is like the rudder of a ship, which directs it to its destination, or like a charioteer who sends the well-trained horses (i.e. the associated states) towards their destination (the object). Manasikāra should be distinguished from vitakka: while the former turns its concomitants towards the object, the latter applies them onto the object. Manasikāra is an indispensable cognitive factor present in all states of consciousness; vitakka is a specialized factor which is not indispensable to cognition. The

Atthasālinī Atthasālinī (Pali) is a Buddhist text composed by Buddhaghosa in the Theravada Abhidharma tradition. The title has been translated as "The Expositor"van Gorkom (2009)Preface or "Providing the Meaning". In the ''Atthasālinī'', Buddhaghosa expla ...

(I, Part IV, Chapter 1, 133) and the

Visuddhimagga The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and sys ...

(XIV, 152) define manasikāra as follows: :...It has the characteristic of driving associated states towards the object, the function of joining (yoking) associated states to the object, the manifestation of facing the object. It is included in the saṅkhārakkhandha, and should be regarded as the charioteer of associated states because it regulates the object.Gorkom (2010)
Definition of jīvitindriya
/ref>

Mahayana

The

Abhidharma-samuccaya The Abhidharma-samuccaya (Sanskrit; ; English: "Compendium of Abhidharma") is a Buddhist text composed by Asaṅga. The ''Abhidharma-samuccaya'' is a systematic account of Abhidharma. According to J. W. de Jong it is also "one of the most importan ...

states: :What is manasikara? It is a continuity having the function of holding the mind to what has become its reference.

Herbert Guenther Herbert may refer to: People Individuals * Herbert (musician), a pseudonym of Matthew Herbert Name * Herbert (given name) * Herbert (surname) Places Antarctica * Herbert Mountains, Coats Land * Herbert Sound, Graham Land Australia * Herbert ...

states: : It is a cognition that keeps the complex of mind in its specific objective reference. The difference between ''

cetanā Cetanā (Sanskrit, Pali; Tibetan Wylie: sems pa) is a Buddhist term commonly translated as "volition", "intention", "directionality", etc. It can be defined as a mental factor that moves or urges the mind in a particular direction, toward a specifi ...

'' and ''manasikara'' is that ''cetanā'' brings the mind towards the object in a general move, while ''manasikara'' makes the mind fixate upon this particular objective reference.

References

Sources

* * Guenther, Herbert V. & Leslie S. Kawamura (1975), ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'' Dharma Publishing. Kindle Edition. * Kunsang, Erik Pema (translator) (2004). ''Gateway to Knowledge, Vol. 1''. North Atlantic Books. * Nina van Gorkom (2010)
''Cetasikas''
Zolag

External links