Malagasy Mythology

Malagasy mythology is rooted in oral history and has been transmitted by storytelling (''angano'', "story"), notably the Andriambahoaka epic, including the Ibonia cycle. At least 6% of Madagascar are adherents of the religion, which is known as Fomba Gasy, and surveys show it is likely at least half practice some aspects of it. Adherence to Fomba Gasy is high amongst the Sakalava people (up to 80%), as they are reluctant to convert to faiths of foreign origin.

Traditional mythology in Madagascar tells of a creator deity referred to as '' Zanahary'', and the division of Heaven and Earth between Zanahary and his son, Andrianerinerina, a rebellious hero and frequent theme of their worship as the son of God, or between Zanahary and earth deities such as Ratovantany which crafted human bodies from clay; in these myths Zanahary gave life to humans, and their souls return to him on the sky or on the sun while their bodies return to the earth deities.https://www.scilt.org.uk/portals/24/passeport2/educationscotland/Images/MadagascarCreationMyth_tcm4-730169.pdf In contrast to Andrianerinerina, the word ''Andriamanitra'' (the Merina term for "Fragrant Lord") is used to refer to revered ancestors. Malagasy cultures were generally polytheistic, and worshiped a variety of entities that straddled the line between god and revered ancestor.Lee Haring (2007). ''Stars and Keys: Folktales and Creolization in the Indian Ocean'', Indiana University Press.

Role of ancestors

Ancestors are generally viewed as a benevolent force in the life of the living, but among some Malagasy it is believed that the spirits of ancestors may become ''angatra'' (ghosts of the dead) if they are ignored or abused. Angatra are believed to haunt their own graves and bring disease and misfortune to those living who offended them. A particular type of angatra is the : beings which look like people but have red eyes and long fingernails and disembowel living people.

Rituals such as the '' famadihana''—rewrapping the bodies of the dead every 5–10 years in fresh '' lamba'' (handmade cloth)—are believed by some to prevent due to the traditional association of the lamba with '' hasina'', the mystical and sacred life force. Beliefs relating to the powers and activities of the ancestors vary greatly from community to community within Madagascar.

''Fady'' (cultural taboos)

The declarations or actions of ancestors are often the source of '' fady'' (taboos) that shape the social life of Malagasy communities. Across Madagascar, lemurs are often revered and protected by fady. In all of the origin myths of the Indri (in Betsimisaraka dialect: Babakoto), there is some connection of the lemur with humanity, usually through common ancestry. There are numerous accounts of the origin of the Indri in particular, but all characterize lemurs as sacred, and not to be hunted or harmed.

Vazimba veneration

Malagasy mythology portrays a pygmy-like people called the ''Vazimba'' as the original inhabitants. Some Malagasy believe that these original inhabitants still live in the deepest recesses of the forest. In certain communities (and particularly in the Highlands), the practice of veneration of the dead can extend back to veneration of the Vazimba as the most ancient of ancestors. The kings of some Malagasy tribes claim a blood kinship to the Vazimba, including the Merina dynasty that eventually ruled over all of Madagascar. The Merina claim Vazimba ancestry through the royal line's founder, King Andriamanelo, whose mother, Queen Rafohy, was of the Vazimba.

List of mythological figures

* Zanahary: The creator sky deity and generally most revered deity. Breathed life into beings, and their essence returns to him to the heavens upon death.
* Andrianerinerina: The son of Zanahary, folk hero and ancestor of the royal line.
* Andriambahomanana: The first man, and a lunar deity.
* Mahaka and Kotofetsy: A pair of trickster deities.
* Ratovantany: Creator earth god. Shaped the physical bodies of beings, and claims their remains upon death.
* Rapeto: An earth deity/mythical hero credited with shaping the land.Zoë Crossland (2014). ''Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead'', Cambridge University Press.

Folklore

* Hainteny
* Kalanoro
* King Ravohimena and the Magic Grains

References

Selected literature

* Bonnefoy, Yves;, Doniger, Wendy (1993). ''Asian Mythologies''. University Of Chicago Press. pp. 187–201. .
* Dandouau, A. (1922). ''Contes Populaires Des Sakalava Et Des Tsimihety''.
* Ferrand, Gabriel. ''Contes populaires malgaches''. Paris: Ernest Leroux, 1893.
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* Haring, Lee (1994). ''Ibonia: Epic of Madagascar''. Bucknell University Press. .
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* De Longchamps, Jeanne. ''Conte Malgaches''. Paris: Editions Erasme. 1955.
* McElroy, Colleen J. (1999). ''Over the Lip of the World: Among the Storytellers of Madagascar''. .
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* Randriamanantena, Didier. ''Le Roi et Ifara'' (graphic novel retelling the legend of Razafimbolamena, the prodigal son).
* Renel, Charles. ''Contes de Madagascar''. Paris: Ernest Leroux, 1910.
* Renel, Charles. ''Contes de Madagascar''. Paris: Ernest Leroux, 1930.
* Tyson, Peter (2000). ''The Eighth Continent: Life, Death and Discovery in the Lost World of Madagascar''. .

Further reading

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* Access date: 06.09.2024.

External links

Ibonia

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African folklore