Mahādeva (; ) is a controversial figure who appears in various roles in the histories of the
early Buddhist schools
The early Buddhist schools refers to the History of Buddhism in India, Indian Buddhist "doctrinal schools" or "schools of thought" (Sanskrit: ''vāda'') which arose out of the early unified Buddhist monasticism, Buddhist monastic community (San ...
.
Various roles and existence
As the cause of the first schism
Various sources present Mahādeva as playing different roles, and the historical existence of such a person is often criticized. In sources deriving from the
Sthaviravāda branch, he is taken to be the founder of the
Mahāsāṃghika
The Mahāsāṃghika (Brahmi script, Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha (Buddhism), Sangha", ) was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities th ...
s, and the figure who caused the split between the two branches. According to this account, some 35 years after the
Second Buddhist Council
Since the Mahaparinirvana of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities, the "''sangha''", have periodically convened for doctrinal and disciplinary reasons and to revise and correct the contents of the Buddhist ...
at
Vaishali, there was another meeting over five points allegedly held by a figure named Mahādeva. These five points were essentially regarding doctrines of the fallibility and imperfection of
arhat
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana (Buddhism), Nirvana'' and has been liberated from the Rebirth (Buddhism ...
s, which were opposed by some. In this account, the majority (Mahāsaṃgha) sided with Mahādeva, and the minority (Sthaviras) were opposed to it, thus causing a split in the Saṃgha.
However, scholars have generally agreed that the matter of dispute was a matter of
vinaya
The Vinaya (Pali and Sanskrit: विनय) refers to numerous monastic rules and ethical precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded ''sramanas''). These sets of ethical rules and guidelines devel ...
instead. In the earliest account, the council was convened at Pāṭaliputra over matters of vinaya, and it is explained that the schism resulted from the majority (Mahāsaṃgha) refusing to accept the addition of rules to the Vinaya by the minority (Sthaviras). This account is bolstered by the vinaya texts themselves, as vinayas associated with the Sthaviras do contain more rules than those of the Mahāsāṃghika Vinaya. For example, the Mahāsāṃghika Prātimokṣa has 67 rules in the ''śaikṣa-dharma'' section, while the
Theravāda
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' ( anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or '' Dhamma'' in ...
version has 75 rules. Modern scholarship is generally in agreement that the Mahāsāṃghika Vinaya is the oldest. Joseph Walser concludes that this Mahādeva was most likely a literary figure.
As founder of the Caitika schools
The ''Samayabhedoparacanacakra'' records that Mahādeva was a completely different figure who was the founder of the
Caitika
Caitika () was an Early Buddhist schools, early Buddhist school, a sub-sect of the Mahāsāṃghika. They were also known as the Caityaka sect.
The Caitikas proliferated throughout the mountains of South India, from which they derived thei ...
sect over 100 years later. A number of scholars have concluded that an association of "Mahādeva" with the first schism was a later sectarian interpolation. Jan Nattier and Charles Prebish state that Mahādeva was the later founder of the Caitikas, stating:
[Williams, Jane, and Williams, Paul. ''Buddhism: Critical Concepts in Religious Studies, Volume 2.'' 2005. p. 188]
Legends about evil deeds
Numerous legends about Mahādeva exist, all of which refer to the figure who supposedly caused the first schism in the Buddhist saṃgha.
He was ordained at
Kukkutarama
Kukkutarama was a Buddhist monastery in Pataliputra in eastern India, which is famous as the location of various "Discourses at the Kukkutarama Monastery", and for the eponymous "Kukkutarama sutra". Kukkutarama was also a Buddhist in Kosambi.
Ch ...
in
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, Bihar, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE, as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliput ...
, before taking the head of the
sangha
Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used b ...
. The story of his transformation from a sinner of the worst kind to a learned monk was among the collection of tales relating to
Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
, taken back to China by
Xuanzang
Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and translator. He is known for the epoch-making ...
. The story of his transformation is titled as "The sins of Mahadeva".
His father was a wealthy and ambitious trader who had married at a very young age. He often went away to foreign lands to trade and amass wealth. It is said that Mahadeva had a very pleasant and radiant face. But he was unfortunate not to get the love of his father during his childhood. In his teens he committed his first sin, by indulging in an incestuous relationship with his mother. Mahadeva was frightened of his father coming to know about this relationship and hence murdered him, thereby committing his second cardinal sin. He then, in order to escape from the guilt ran away with his mother to a distant land and started life fresh. But there, one day he ran into an old neighbour who was on a tour to the land that Mahadeva had made his new home. The man was treated as a guest and was given refuge for a few days in Mahadeva's house. After a few days the guest started asking questions about Mahadeva's sudden disappearance from his native land. Mahadeva felt threatened and poisoned the guest, thereby committing his third cardinal sin. Some years later he began to doubt his mother, for whom he had committed all the murders. When he found that his mother was involved in a relationship with another man, Mahadeva felt emotionally wrecked and out of his frustration he murdered his mother thereby committing the fourth cardinal sin of his life. After this incident Mahadeva found his life meaningless and teetered on the brink of insanity. He, in fact was about to take his own life when he came to know that a Buddhist monk with a panacea for sinners had arrived in the town. Mahadeva decided to give his wretched life one more chance and approached the monk who was camping near Pataliputra. It was at this place that Mahadeva was ordained as member of the Buddhist sangha.
References
{{Buddhism topics
Indian Buddhist monks
Founders of Buddhist sects
Mahāsāṃghika