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''Mahabhashya'' ( sa, महाभाष्य, IAST: '','' , "great commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the '' Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE.


Overview

Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 150 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to '' shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but '' nirukta'' (etymology) is discussed, and these etymologies naturally lead to
semantic Semantics (from grc, σημαντικός ''sēmantikós'', "significant") is the study of reference, meaning, or truth. The term can be used to refer to subfields of several distinct disciplines, including philosophy, linguistics and comput ...
explanations. People interpret his work to be a defence of Pāṇini, whose Sutras are elaborated meaningfully. Patañjali also examines Kātyāyana rather severely. But the main contributions of Patañjali lies in the treatment of the principles of grammar enunciated by him. Kātyāyana introduced semantic discourse into grammar, which was further elaborated by Patañjali to such an extent that ' can be called a mix of grammar as such as well as a ''philosophy'' of grammar. ''Kāśika-vritti'' by Jayāditya and Vāmana (mentioned by Itsing) included viewpoints of other grammarians also which did not conform to Patañjali's views. The extant Mahābhāṣya text is available on 1228 of the 3981 sūtras of the Aṣṭādhyāyī. The Mahābhāṣya is divided into eighty five sections called āhnika consisting of subject matter of one day's study each.


Mentions and commentaries

* Satyapriya Tirtha (c. 1701 – c. 1744), a peetadhipathi of Uttaradi Matha belonging to Dvaita school of Vedanta wrote a commentary on ''Mahābhāṣya'' named ''Mahābhāṣya Vivarana''. * James R. Ballantyne (c. 1813 – c. 1864) published the first part of the of Patañjali in 1856, for the first time opening native Indian grammatical tradition to a wider European scholarly audience.


References


Bibliography


Editions

* In Sanskrit.


Secondary Literature

* * *


Further reading

* The ' of Patañjali with annotation (Ahnikas I–IV), Translated by Surendranath Dasgupta, Published by Indian Council of Philosophical Research * ' of Patañjali (Śrīmadbhagavat-patañjali-muni- Prakāśana, 1987–1988., OCLC: 20995237 * Bronkhorst, Johannes, 1992. Pāṇini's View of Meaning and its Western Counterpart. In, Maxim Stamenov (ed.) ''Current Advances in Semantic Theory''. Amsterdam: J. Benjamins. (455–64) * Scharfe, Hartmut, 1977. ''Grammatical Literature''. Vol. V, Fasc. 2, History of Indian Literature, (ed.) Jan Gonda. Wiesbaden: Otto Harrassowitz. * Staal, J.F. (ed.), 1985. A Reader on Sanskrit Grammarians. Delhi: Motilal Banarasidass.


External links


''vyaakaraN mahaabhaaShya''
in Devanagari.

in CSX at GRETIL.
''VyaakaraN Mahaabhaashya''
in Roman transliteration {{DEFAULTSORT:Mahabhasya Vyakarana Sanskrit texts Ancient Indian grammar works