Luipada

Luipa or Luipada (c. 10th century) was a mahasiddha siddhacharya from Eastern India.Ayyappapanicker, K. & Akademi, Sahitya (1997). ''Medieval Indian literature: an anthology, Volume 3''. Sahitya Akademi. , . Source

(accessed: Friday March 5, 2010) He was a Buddhist saint from the Kãivartā community. He was a writer of a number of Buddhist texts and one of the early poets of Charyapada, a late Apabhraṃśa collection of poems.

Nomenclature and etymology

Although the Tibetan translation for ''Lui'' is "the fish-gut eater" (), the root of the word is probably Sanskrit ''lohita'' which means "red" and the names like Luidhar, Luichandra and Luiya mentioned in the ''Dharmamangal''s of the late medieval period originated from the same root.Sen, Sukumar (2002). ''Charyageeti Padabali'' (in Bengali), Ananda Publishers, Kolkata, , pp.20-1

Ayyappapanicker & Akademi (1997: p. 599) amplify the view of prior scholarship in that the nomenclature "Luipa" is related to the Brahmaputra River:

Hagiographical accounts

Luipa appears in ''The Legends of Eighty-four Siddhas'' (), a Tibetan namtar detailing the lives of Indian mahasiddhas. It was written by the Tibetan monk Mondup Sherab and was probably a translation of the ''Chaturashiti-Siddha-Pravritti'', based on what was narrated to him by Abhayadatta Sri of Champaran (c. 12th century). In the ''Chaturasiti-Siddha-Pravritti'', Luipa is said to be the second son of a very rich king of Singhaladvipa, believed to be Sri Lanka. However, several other regions were also known as Singhaladvipa, and one of them was Oddiyana, which other sources mentioned as the place of birth of Luipa.

Luipa's father chose him as his successor, but he left his kingdom to achieve ''bodhi'', i.e. enlightenment. Luipa first headed for Ramesvaram and then went to Vajrasana, known today as Bodh Gaya, the place where Gautama Buddha achieved enlightenment. There Luipa received his first teaching from a dakini. Later, when he reached Saliputra, or Magadha, a ''Loka-Dakini'' advised him to get rid of the slightest pride of his royal blood to achieve enlightenment by leaving aside all prejudices regarding the purity of foods. Following her advice, Luipa consumed only the guts of the fishes thrown away by the fishermen on the Ganges for twelve years. This practice led to him being known as Lui, one who eats fish-guts.

Luipa also appears in the ''Chaturashiti-Siiddha-Pravritti'', where he meets the king of Magadha, Indrapala and his Brahmin minister. These two became his disciples and were known as Darikapa and Dengipa. Luipa initiated them into the mandala of Cakrasaṃvara.

In Buton Rinchen Drub's ''History of Buddhism'' (), Luipa is mentioned as the son of King Lalitachandra of Oddiyana. When the prince met Śabara, a disciple of Saraha, he was immensely impressed by this great adept and begged him for instruction. He received initiation into the tantra of Cakrasaṃvara. The initial part of his penance was completed when he joined a circle of twenty-four Dakas and Dakinis in a ganachakra in a charnel ground which climaxed in consumption of the corpse of a sage. With a final blessing from his Guru he left Oddiyana and became a mendicant sage. The period ended when, feeling the need for sustained one-pointed meditation practice, he sat down to meditate beside a pile of fish-guts by the banks of the River Ganges in Bengal, where he remained till he had attained mahamudra-siddhi, the highest level of spiritual attainment in Vajrayana Buddhism.

The Sakya school of Tibetan Buddhism records that Luipa was a ''kayastha'' or scribe by occupation, at the court of Dharmapala, the emperor of Varendra in northern Bengal. While begging for alms at Dharmapala's palace Savaripa recognized the scribe Luipa as a suitable recipient for his Samvara lineage; his extraordinary talent was evident in the versified letters he wrote to the king's correspondents, a task requiring a pointed concentration.

The account of Luipa found in the work of Taranatha, a scholar from the Jonang school of Tibetan Buddhism, differs significantly from that found in Buton's work. Here, Luipa was a scribe to the King of Oddiyana and was initiated into the Vajravārāhī mandala.

Poetry of Luipa rendered into English

The following poetic extract of Luipa is from his work, '' Kāā Tarubara'', the first ''pada'' of the ''Charyapada'' (c. 9-10th century) and rendered into English by Mahendra Bora and cited in Ayyappapanicker & Akademi (1997: p. 599):
:The body is a gentle tree with its branches five in number,
:Into the stuff of unsteady mind enters Time the wrecker.
:Get your mind steadied and enjoy the bliss never-waning,
:Lui counsels, know it from your teacher just by asking:
:Why all these modes of meditation one should toil and try,
:When going through joy and sorrow all must one day die?
:Ignoring this bond of deception, trust in sense-perception,
:Riding on the wings of pure void, make her your companion.
:Lui testifies, I have seen her clear in my meditation,
:Seated on twin mats doing inhalation and exhalation.
It is also notable to refer here that Luipa has also contributed to the 29th song/Raga/Hymn of the Charyapada, the first discovered manuscript of Bangla Literature. This song is reads:-
:Where is it and where is it not that entity;
:Who is here to be pleased with this duality?
:The truth is really far to find
:The feelings like senses can never bind.
:That is non-perceived by colored forms and signs
:The Vedas and Agamas trace only in blind.
:The moon reflected in the water
:Perceives as true even mirage for sure.
:What is for me to think as astray
:The life I lead in transcendental gay?

Date of Luipa

The most significant information available from the legends of the Sakya school is that Luipa worked at the court of the Maharaja of Varendra, Dharmapala. If this king is same as Pala Emperor Dharmapala, then this identification places Luipa as a younger contemporary of Dharmapala (770 – 810 CE). If Luipa was initiated in his youth, his date of initiation must be at the end of the eighth century or the beginning of the ninth century.

In the ''Abhisamaya-Vibhanga'' of the Tengyur, Atiśa is mentioned as a co-author of the text along with him but it seems that actually Atisha had either completed his text or wrote a ''Vibhanga'' (commentary) on his ''Abhisamaya''. So, it is more probable that he belonged to the 10th century.

From Luipa's date, his guru Śabara's time can be fixed, along with the dates of his disciples Darikapa and Dengipa, and also Dombi Heruka, whom Luipa taught. Since Kilapa was probably one of his descendants, his date can also be fixed.

Identification with Minapa/Matsyendranath

Some scholars like Prabodh Chandra Bagchi have identified Luipa with Matsyendranath, the ''adiguru'' and the founder of the Nath Sampradaya.Dasgupta, Shashibhusan (1995). ''Obscure Religious Cults'', Firma KLM, Calcutta, , p.384ff, 385 There are several similarities between them. Both of their names Lui and Mina mean fish. In Sri Lanka and eastern India both of them were originators of yogini-tantra lineages (Luipa Samvara and Minapa Yogini-kaula). While Luipa was considered as ''adisiddha'', Matsyendranath was known as ''adiguru''. Whereas other scholars like Rajmohan Nath considered Luipa and Matsyendra to be different persons.

Adi-Siddha

The ''Chaturashiti-Siddha-Pravritti'' begins with the legend of Luipa. This may be a reflection of the belief prevalent during the period of the narrator or the translator, that Luipa was the first siddha (adi-siddha) in terms of either time or status. The first ''Pada'' of the Charyapada was also attributed to Luipa and in its commentary in Sanskrit, Munidatta mentions him as the ''Adisiddhacharya''. It is also an indicator of the contemporary belief. But some modern scholars like Rahul Sankrityayan claimed Saraha as ''adi-siddha''. Luipa was definitely born after Saraha, since Luipa's teacher Savaripa was Saraha's disciple, but their lifetimes probably overlapped. Both Saraha and Luipa were originators of Samvara-tantra lineages, but it was Luipa who received the title of Guhyapati (Master of Secrets) in addition to his status of adi-siddha in the lineage that practiced the Samvara-tantra according to the method of Luipa. He received direct transmission from the Dakini Vajravarahi. If Luipa obtained his original Samvara revelation in Oddiyana, the home of several of the wisdom (mother) tantras, he probably was one of the siddhas responsible for propagating this tantra in Eastern India. But whatever the tantra's provenance, Luipa became the great exemplar of Saraha's preachings, as confirmed in the Padas assigned to him in ''Charyagītikosha'', and his sadhana (practice) became the inspiration and example for some of the most respected names amongst the siddhas, Kambalapa, Ghantapa, Indrabhuti, Jalandharipa, Kanhapa (Krishnacharya), Tilopa and Naropa all of whom initiated into the ''Chakrasamvara-tantra'' according to the method of Luipa. Sakya tradition maintains that, three principal ''Guru Sampradaya'' (lineages of teachers) of the practice of ''Chakrasamvara-tantra'' are of Luipa, Ghantapa and Naropa. Marpa Dopa transmitted this tantra to Tibet, where it has continued as the principal yidam sadhana (practice) of the Kagyu school till date. Luipad was well versed (siddha) in Aghori tantra.

Major literary works

In the Bstan-'gyur, he has been mentioned as the author of the texts, the ''Shribhagavad-Abhisamaya'', the ''Vajrasattva Sadhana'', the ''Tattvasvabhava-Dohakosha-Gitikia-Drishti-Nama'', the ''Luhipada-Gitika'', the ''Shrichakrasamvara-Abhisamaya-Tika'' and the ''Buddhodaya''. He was also mentioned as the co-author of the ''Abhisamaya-Vibhanga'' along with the great scholar Atisha. The Padas 1 and 29 of the ''Charyagītikosha'' (or the Charyapada) are also ascribed to him.Shastri, H. (1916, reprint 2006). ''Hajar Bacharer Purano Bangala Bhashay Bauddhagan O Doha'' (in Bengali), Kolkata:Bangiya Sahitya Parishad, p.xxi

References

Further reading

#Chattopadhyaya, Alaka (1998). ''Churashi Siddhar Kahini (in Bengali)'', Kolkata: Anushtup, .

External links

A thangka of Luipa

{{authority control

Indian Buddhists
Mahasiddhas
Buddhist yogis
10th-century Indian poets
Indian male poets
Lamas
Nyingma Buddhists
10th-century Buddhists
Buddhist ascetics
Hindu ascetics
Spiritual practice
Vajrayana
Poets of Charyapada