Lily Eberwein
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Lily Eberwein Abdullah (11 July 1900 – 1980) was a
Sarawak Sarawak ( , ) is a States and federal territories of Malaysia, state of Malaysia. It is the largest among the 13 states, with an area almost equal to that of Peninsular Malaysia. Sarawak is located in East Malaysia in northwest Borneo, and is ...
ian nationalist and a women's right activist. She was politically active in the anti-cession movement of Sarawak, a nationalist movement in the 1940s attempted to retrieve Sarawak's independence from takeover by Britain. This movement had helped in politicising local people besides cultivating national spirit in people of Sarawak.


Biography


Early life

Lily Eberwein Abdullah was a Eurasian by birth, having European and Malay ancestry. Her father, John Eberwein, a Eurasian of Dutch and Scottish descent from
Cocos Islands The Cocos (Keeling) Islands (), officially the Territory of Cocos (Keeling) Islands (; ), are an Australian external territory in the Indian Ocean, comprising a small archipelago approximately midway between Australia and Sri Lanka and rel ...
, was a relative of the Clunies-Ross family, rulers of that island. Lily's father captained the ship ''Rajah Brooke'' for the
Straits Steamship Company The Straits Steamship Company was a shipping firm that operated steamships on Puget Sound and the Strait of Juan de Fuca. Formation The company was formed on July 1, 1894, by Capt. James Morgan, L. B. Hastings, W.S. Mann, and A.L. Horn.
. Her mother was a local Malay woman, Maznah bt. Ali bin Alang of
Simanggang Simanggang is a town and the capital of Sri Aman District and Sri Aman Division in Sarawak, east Malaysia. Located on the Lupar River, it is , a three-hour drive, from Kuching, the capital of Sarawak. It is a trade center for the timber, oil ...
. They lived in
Singapore Singapore, officially the Republic of Singapore, is an island country and city-state in Southeast Asia. The country's territory comprises one main island, 63 satellite islands and islets, and one outlying islet. It is about one degree ...
where they had two children, Lily and Edward. Maznah was a practising
Muslim Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God ...
, but Lily and Edward had a
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
upbringing. Lily had her early education at St. Mary's Mission School in
Kuching Kuching ( , ), officially the City of Kuching, is the capital and the most populous city in the States and federal territories of Malaysia, state of Sarawak in Malaysia. It is also the capital of Kuching Division. The city is on the Sarawak Ri ...
,
Sarawak Sarawak ( , ) is a States and federal territories of Malaysia, state of Malaysia. It is the largest among the 13 states, with an area almost equal to that of Peninsular Malaysia. Sarawak is located in East Malaysia in northwest Borneo, and is ...
until she was eight years old and continued her study at Raffles Girls’ School in
Singapore Singapore, officially the Republic of Singapore, is an island country and city-state in Southeast Asia. The country's territory comprises one main island, 63 satellite islands and islets, and one outlying islet. It is about one degree ...
.


Conversion to Islam

After her father's death, Lily returned to
Kuching Kuching ( , ), officially the City of Kuching, is the capital and the most populous city in the States and federal territories of Malaysia, state of Sarawak in Malaysia. It is also the capital of Kuching Division. The city is on the Sarawak Ri ...
with her mother and continued her study until Standard Seven (equivalent to Form Three, age 15) at St. Mary's Mission School. Her father's death completely changed her family's lifestyle. Lily had to adjust to a Muslim Malay upbringing, denoted by the addition of Abdullah to her name. In an interview, her daughter, Hafsah Harun, explained that her mother's upbringing was different from that of other Malay girls. Having had a European lifestyle in Singapore, when she returned to Kuching she missed her previous freedom and found it difficult to start covering her head and be confined to the house. She had been accustomed to having male servants to serve her when her father was still alive in Singapore, but back in Kuching she had to serve her uncles. Furthermore, being an educated woman she was very outspoken and independent. Lily converted to
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
in 1913. Her knowledge about her new religion impressed her neighbours, to the extent that many people in the village sent their sons to Lily to learn to read the Quran. This gesture showed that the people in the village trusted her and respected her highly as women were rarely consulted for religious teaching in that era. She had become accepted, and identified herself, as a Muslim Malay.


Later life

In 1927, the Director of a telephone company, Mr Tate, recruited Lily Eberwein to work as a telephone operator, making her the first Malay woman to work in a Government Department. She had an excellent command of both Malay and English, as was required of a telephone operator, and her father had been a family friend of Mr. Tate's. In 1929, she resigned from this post when the Brooke Government appointed her as the Principal of the Permaisuri Malay Girls’ School, which was opened in Kuching in 1930. She was also the secretary of the Malay section, while Mary Ong, Barbara Bay and Mrs. Gopal headed Chinese, Iban and Indian section. Through her educational activities, both religious and secular, she became known as Cikgu (teacher) Lily. Noticeably, she was over the age for marriage at that time.


Marriage

She married in 1938 and proceeded to have three daughters, with the first, Hafsah, being born in 1940. Her husband, Harun bin Haris, was ten years her junior, with only five years of primary education, and worked in the Sarawak Police Constabulary. Her husband was very supportive of her involvement in the Anti-Cession movement and her passion for education. In Sarawak at that time, being married at a later age and having a much younger husband would definitely have been controversial. However, Lily seemed to be able to take it all in her stride. She was highly respected, especially among Malay people because of her dedication to educating Malay girls.


Involvement in politics

During the Japanese occupation in Sarawak, the Japanese appointed Lily as the leader of the Malay section of the Kaum Ibu, a multiethnic women's association. In March 1947, she was elected as the chairperson of the women's wing of the Malay National Union of Sarawak(PKMS), a leading group in the Anti-Cession Movement. Lily resigned from her post as the principal of Permaisuri Girls School in 1947 as a sign of protest against the Cession but she continued her role as an educationalist by establishing new schools. As the anti-cession struggle continued, many Malay government schools were closed. This became a serious concern as affected students could not find places in other Malay schools. Four schools in Kuching and another in Sibu were established by those teachers who resigned. To assist children of resigned public servants who boycotted government schools, Lily helped to establish a religious school for girls and women (sekolah rakyat) in the premise of the Masjid Bintangor Haji Taha Building. Lily and teachers who resigned in protest against the circular taught in these schools without pay. In an interview by The Straits Times Singapore dated 21 July 1947 on the Anti-Cession movement, Lily Eberwein expressed her concern for its impact on Malay education. In the article entitled “Education Standstill”, Lily stated that the protest against cession had had the most serious effect on education, which was virtually at a standstill. She emphasised that the position of education in Sarawak must remain a matter of gravest public concern “for as long as this unhappy controversy lasts”, referring to cession. She also stated, “We Malays, in conjunction with the other indigenous races, will fight with unwavering purpose for the redress of the wrong that has been done to our people in the extinction of our nationhood and independence”. In the article she clearly identified herself as a member of the Malay community and with the cause of Sarawak's national independence, but also expresses her concern about the effects of the nationalist struggle on education and thus on the people of Sarawak. In Anthony Brooke's memoir, he clearly recognised the importance of the women's role in the Anti-Cession movement. He specifically highlighted Lily Eberwein's effort, stating that: “a new impetus was given to the movement due to the initiative head teacher Lily Eberwein, who formed a women’s branch of the movement. This met with considerable support from women of all ages from throughout the count.”


Women right's movement

Although Lily Eberwein was a very active anti-cessionist, she never joined any political parties. Nevertheless, she was the first woman to be appointed as a Councillor of Kuching Municipal Council in 1950. She was a pioneer for women in public life in Sarawak. She participated actively in various voluntary organisations such as the Prisoners’ Aid Society, Anti-Tuberculosis Association Sarawak (ATAS), and the Red Cross. She remained the Chairman of Kaum Ibu in the Malay National Union of Sarawak until 1960 when she also retired from her own school, Satok English School. Occasionally after that she assisted her daughter Hafsah Harun who replaced her as the school Principal.


References

{{DEFAULTSORT:Eberwein, Lily 1900 births 1980 deaths Sarawak Malaysian people of Malay descent Malaysian people of Scottish descent Malaysian people of Dutch descent Malaysian activists Malaysian politicians Malaysian women's rights activists Malaysian former Christians Malaysian Muslims Converts to Islam from Christianity People from Sarawak