The Lambeth Homilies are a collection of
homilies
A homily (from Greek ὁμιλία, ''homilía'') is a commentary that follows a reading of scripture, giving the "public explanation of a sacred doctrine" or text. The works of Origen and John Chrysostom (known as Paschal Homily) are considered e ...
found in a manuscript (MS Lambeth 487) in
Lambeth Palace Library
Lambeth Palace is the official London residence of the Archbishop of Canterbury. It is situated in north Lambeth, London, on the south bank of the River Thames, south-east of the Palace of Westminster, which houses Parliament, on the opposite ...
, London. The collection contains seventeen sermons and is notable for being one of the latest examples of
Old English, written as it was c. 1200, well into the period of
Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English ...
.
Date and provenance
Julius P. Gilson of the British Museum dated the manuscript 1185–1225.
[ It is copied from two very different exemplars in different ]orthographies
An orthography is a set of conventions for writing
Writing is a medium of human communication which involves the representation of a language through a system of physically Epigraphy, inscribed, Printing press, mechanically transferred, o ...
, both from the twelfth century and both from the same area in the West Midlands; the older (E) contains eleventh-century documents transliterated into Middle English; the newer (L) contains only Middle English texts. Until R. M. Wilson's 1935 investigation of the dialect, the collection was thought to be written in the Middlesex
Middlesex (; abbreviation: Middx) is a historic county in southeast England. Its area is almost entirely within the wider urbanised area of London and mostly within the ceremonial county of Greater London, with small sections in neighbourin ...
dialect of the London area; Wilson's West Midlands provenance is generally accepted.[
Since the devotional poem "On Ureisun of ure Louerde" ("A Prayer of Our Lord") which concludes the manuscript, is usually "associated with a group of texts written for or by women". It is considered possible that the manuscript was owned by a thirteenth-century woman. Hope Emily Allen, in a 1929 article, could not prove that the author of the Homilies was to be identified as the author of the '']Ancrene Wisse
''Ancrene Wisse'' (also known as the ''Ancrene Riwle'' or ''Guide for Anchoresses'') is an anonymous monastic rule (or manual) for female anchoresses written in the early 13th century.
The work consists of eight parts: divine service, keeping the ...
'', a twelfth-century religious tract written for an audience of female recluses, but considered it a possibility.
Contents
According to R. M. Wilson, one of the seventeen sermons (no. 7) is certainly of Middle English origin; two (nos. 9 and 10) are adaptations in Middle English of material originally in Old English. The sermons are followed by an incomplete '' Poema Morale'' and a likewise unfinished "On Ureisun of ure Louerde", a brief devotional poem.[Alt URL]
/ref> The sermons are written in one hand, by the scribe who also wrote the unfinished part of the ''Poema Morale'', which breaks off on f.65a; a different scribe started the devotional poem on f.65b. It shares five sermons (and the ''Poema Morale'') with the Trinity Homilies.[
Sermon no.2 incorporates material from a sermon by Wulfstan; sermons 9, 10, and 11 incorporate material by ]Ælfric of Eynsham
Ælfric of Eynsham ( ang, Ælfrīc; la, Alfricus, Elphricus; ) was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other gen ...
. The influence of Parisian schools of rhetoric was discerned in four sermons, and especially (the use of ''distinctiones'') in nos. 13 and 17. Recent scholarship has argued that the sermons should not be read as "backward looking", but that they rather should be located in "the broader historical developments in preaching and pastoral reform taking place during the late twelfth and early thirteenth centuries", given their interest in addressing a lay as well as a clerical audience.
References
Citations
Bibliography
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Further reading
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External links
Detailed description of London, Lambeth Palace, 487
by Elaine Treharne
{{DEFAULTSORT:Lambeth Homilies
12th-century manuscripts
13th-century manuscripts
Homiletics
Middle English literature
Old English literature
Christian sermons