Kwanza Unit
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Kwanza Unit (KU) was an early
Tanzanian hip hop Tanzanian Hip-hop, which is sometimes referred to Bongo Flava by many outside of Tanzania's hip hop community, encompasses a large variety of different sounds, but it is particularly known for heavy synth riffs and an incorporation of Tanzania ...
group. Its name means "First Unit" and it was formed in 1993 by a merger of several groups and solo artists. They started rapping in English, but later used
Swahili Swahili may refer to: * Swahili language, a Bantu language officially used in Tanzania, Kenya and Uganda and widely spoken in the African Great Lakes. * Swahili people, an ethnic group in East Africa. * Swahili culture, the culture of the Swahili p ...
as well. Founding members of Kwanza Unit included three of the main hip-hop crews at the time - Villain Gangsters, Riders Posse, and Tribe-X. According to Rhymson, the founding member of Villain Gangsters, the goal of creating Kwanza Unit was to establish Tanzania as a "hip hop nation." Kwanza Unit's plan was to follow in the footsteps of
Afrika Bambaataa Lance Taylor (born April 17, 1957), also known as Afrika Bambaataa (), is a retired American DJ, rapper, and record producer. He is notable for releasing a series of genre-defining electro tracks in the 1980s that influenced the development of ...
, the African-American hip-hop innovator who built the
Universal Zulu Nation The Universal Zulu Nation is an international hip hop culture, hip hop awareness group formed by electro (music), electro/hip hop artist Afrika Bambaataa. According to the website of the UZN, the Zulu Nation stands for "knowledge, wisdom, und ...
. Just as
Afrika Bambaataa Lance Taylor (born April 17, 1957), also known as Afrika Bambaataa (), is a retired American DJ, rapper, and record producer. He is notable for releasing a series of genre-defining electro tracks in the 1980s that influenced the development of ...
had done, Kwanza Unit wanted to promote "Kwanzanian Nation" and ideals. The group created their own ethnic group called Kwanzania which was supposed to be made up of artists, fans, and anyone else who were supporters of their ideas within and outside of Tanzania. Hip-hop was supposed to be the binding force of the Kwanzanian nation in which they had their own way of life, their own values, their own culture, and their own goals. Kwanza unit represented a form of hip-hop nationalism. Just as Afrika Bambaataa tried to inspire efforts to respond to racism and class oppression in the United States, Kwanza Unit wanted to become "heroic warriors resisting oppression". They placed their emphasis not so much on fighting racism but more on recognising and resisting working-class oppression. During its popularity in the 1990s, Kwanza Unit spoke out against class oppression (specifically working-class oppression), instead of focusing their music solely on fighting racism, as was the common trend. Kwanza Unit tried to develop their music without stories of violence, vulgar language, and images of excessive fame, even though these themes are prominent in the rap music from the United States from which they drew their influences. The language they develop in their rap reflects their particular social and ideological position within Tanzania. Kwanza Unit was able to achieve international status. They performed twice in Nairobi, Kenya and in 1998 they were invited to Nigeria but couldn't make it because of some problems. Kwanza Unit's self-titled debut album was released in 1994 and the second tape, ''Tropical techniques'' followed the next year. The third album, ''Kwanzanians'' was released in 1999, on both tape and CD. The single Msafiri, from Kwanza Unit's third album, Kwanzanians, along with other Tanzanian hip-hop, can be listened to on the website SwahiliRemix.co

Like members of many other international hip-hop scenes, Kwanza Unit struggled with the complications that came along with American music. Although American hip-hop provided inspiration for the movement in Tanzania, it created cultural tensions as well. One of the members of Kwanza Unit recalled that "while we were recording our album we made a pact that non of us would die before we release our project ..." but then revealed that " ree months later igga Onedied in a car crash." This implies an allusion to great figures of American hip-hop, such as
Tupac Shakur Tupac Amaru Shakur (; born Lesane Parish Crooks; June 16, 1971 – September 13, 1996), also known by his stage names 2Pac and Makaveli, was an American rapper and actor, regarded as one of the greatest and most influential rappers of all tim ...
and
The Notorious B.I.G. Christopher George Latore Wallace (May 21, 1972 – March 9, 1997), better known by his stage names the Notorious B.I.G., Biggie Smalls, or simply Biggie, was an American rapper. Rooted in the New York rap scene and gangsta rap tradi ...
, who died at young ages. Although Nigga One was not murdered, the fact that a pact to stay alive was even necessary suggests a dangerous element to hip-hop. Furthermore, the dominance of the English language in hip-hop created a conundrum for Kwanza Unit. At first, rapping was done in English, but slowly hip-hop transitioned into
Swahili Swahili may refer to: * Swahili language, a Bantu language officially used in Tanzania, Kenya and Uganda and widely spoken in the African Great Lakes. * Swahili people, an ethnic group in East Africa. * Swahili culture, the culture of the Swahili p ...
, as Kwanza Unit and other Tanzanian musicians began to take more ownership over their work.Malm, Krister and Monika Sarstad. 1997. "Rap, Ragga and Reggae in Dar es Salaam: Kwanza Unit." http://www.musikmuseet.se/mmm/africa/ku.html. Accessed 7 March 2008. The roots of Kwanza Unit's mission grew from one of the idolised figures from the United States, Afrika Bambaataa. "Not unlike the Afrika Bambaataa model in the U.S., which had introduced youth to both rap music and hip-hop culture in the ghettoes and barrios of New York, KU wanted to promote, 'Kwanza Unit has moved from a family to a tribe or rather an ethnic group called Kwanzania. Kwanzania is not made up of performing artists only but also fans, supporters and everyone who ids down with KU ideas, within and outside Tanzania." ('Ni Wapi Tunakwenda': Hip-Hop Culture and the Children of Arusha by Sidney J. Lemelle) Rhymson the founding member of the group, works to get out the good word about rap in most of his interviews. It is not just for "hooligans" and there is a deeper message to listen for. "A big difficulty is that the society at large thinks that rap is for hooligans. This also makes it hard to get airplay. The media wants positive messages. The thing that is positive to me may not necessarily be positive to you. If the police mistreated me I could curse to ease my tension after having been disturbed by a policeman. If I say that in rhyme, in a poetic way, not necessarily the radio announcer should say this is positive or not. They can always say it's negative to their opinion, cause everybody has a right to their own opinion. In hip hop I can express my views by giving you a challenge, so you come to me the next day and say: What do you mean when you say that?

The group has since been disbanded, but some of its members continue doing solo music. Kwanza Unit had several members and line-up changes. Among their members were: * Chief Rhymson(Ramadhan A. Mponjika) * KBC (KSingo) * D-Rob (Robert Mwingira) -died 2002 * Eazy-B (Bernard Luanda) * Bugzy Malone (Edward Margat) * Papa Sav(Makanga Lugoe) * Abbas Maunda *Baraka *Ndoti Mwingira * Fresh-G * Y-Thang * Gaddy * Adili -died 1994 There is also a wider circle of affiliated members referred to as ''Kwanza Unit Foundation'' or ''Kwanzanians''.


External links


www.xs4all.nlHip Hop African Podcast: Kwanza Unit, Hip Hop, and Pan Africanism in Tanzania
Lemelle, Sidney J. “‘Ni wapi Tunakwenda’: Hip Hop Culture and the Children of Arusha.” In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 230-54. London; Ann Arbor, MI: Pluto Pres


Notes

Tanzanian hip-hop groups